K.

Kind, we ought to be so, II. 105.
Kingdom of heaven, what it signi-
fies, and how many things it de-
notes, I. 158—161; II. 285.
or celestial blessedness, always to
be contemplated and sought after,
II. 6, 7. See Blessedness.
Kingdom come, on the Petition "Let
thy," &c. 1. 90, 91.
Knowledge which we have of God
threefold, 1. 181; neither of
which approaches to his essence,
ibid.
Knowledge of Christ, 362–364.
Knowledge and virtue ought to be
united in a Christian, 131;
is increased by virtue, ibid.
of human learning does not com-
mend us to Christ, 92, 93.

L.

Laity ought to read the Scriptures,
I. 122, 266: II. 132, 263;

to teach one another, I. 137, 138.
Laodicea, the celebrated city of,
overthrown by an earthquake, II.
293; the Epistle to the Laodi-
ceans, said to be extant, not an
Epistle of Paul, but a forgery,
302, 303.

Law, how it differs from the Gos-
pel, I. 262; moral, in what way
contrary to us, 463; ceremonial,
how contrary to us, 464; how the
former is done away, and the lat-
ter abrogated by the death of
Christ, 465.

Law, works of do not justify, see
Works.

Laws, ecclesiastical, do not bind the
conscience of themselves, 369;
480; 526; neither do human
laws, II. 198.

Lent, the forty days of, badly ob-
served by the Papists, I. 481.
Liberality, should be exercised, II.
105.

Liberty, Christian, in regard to ce-
remonies, I. 480.

Life of grace and of glory, not bo-
dily or carnal, the true life, II.
20; of grace, the pupillage for
glory, ibid.

natural, tends to death; spiritual,
to eternal blessedness, ibid. .
Life of the saints how hidden. ibid.
&c.; how with Christ in God, 21;
in what sense Christ is our life,
24; on what accounts he may be
called the author of eternal life,
ibid.

eternal, in what it consists, 25.
Limbus, of the Fathers, no where
exists, I. 471.

Local succession of no avail with-
out succession of doctrine. I. 20.
Long-suffering, what it is, I. 137.
how it differs from patience, and
from fortitude, 138; use and ne-
cessity of it in a Christian, 139,
140.

Love, not God himself, but a gift
of God, I. 65.

inseparably follows faith, does not
form it, 66, 67; participates with
others in all things, 571.

to love, what it is, I. 110, 111;
is never abated by separation,
372, 373.

internal, manifested by external
acts, II. 169, 282.

Love, two things allure to it and
care, I. 107; wherein it is found-
ed, II. 281; is fourfold, I. 70;
whence every one derives it, 109.
Love of God towards us, gratuitous,
33; prevents us, 89;

is the first cause of our reconcilia-
tion, 235.

of benevolence towards the elect
is internal and perpetual, the love
of friendship not so, II. 58; 98-

100.

Love of a husband towards his wife,
in what it consists, II. 159.

of oneself, why not commanded,
and wherefore censured, I. 71.
Luke the Evangelist, who and what,
II. 295.

Lust, impure, I1. 47; the motion
of to be repressed, 48.
Lying, what, II. 75; instances of,
79-82.

M.

Magistrates, are all from God, II.
254; to be obeyed even if hea-
thens and idolaters, 198; 254.
Malice, what, 11. 66.
Man, naturally dead as to spiritual
things, I. 451; prone to every
evil, II. 65.

old, what, and how put off, 83;
the members of 34, 36.

new, what, 84; his members, 98.
Men all, comprehended under every
creature, I. 264.

Mark, who, II. 281, 282; convert-
ed by Peter, ibid.; wrote the
Gospel taught him by Peter,
ibid.; first Bishop of Alexandria,
ibid.

Marriage, evil of unequal or impro-

per, I. 159; contracted against
the will of parents, is sin, 187;
confirmed from the moment of
contract, 188.

Martyrs, their sufferings make no
satisfaction for others, I. 277,
279; festivals of, appointed for
the worship of God alone, 487.
Mary, how said to have been full of
grace, 232.

Masters, responsibility of, I. 211;

II. 221; duties and obligations in
regard to their servants, II. 216—
220.

Meats, no distinction of to Chris-
tians, I. 480, 481; 521-523;
what there was formerly among
the Jews, 478; what was signified
by those forbidden, 490.
Mediator, ought to be God-man, I.
163; the alone Mediator, as well
of Redemption as of meritorious
intercession is Christ, ibid.
Meekness, the duties of and motives
to, II. 107, 108.

Members of the old man, what, II.
34, 35.

Mercy to be shewn on the calami-

ties of others, 103.
Merits of no man extend beyond
his own person, I. 280;

none of congruity before grace,
90; 149; 259; nor of condignity
after grace, 124; 149; 279.
Might, spiritual, in what exercised

and what it effects, I. 132-134.
Mind, See Understanding.
Ministers ought to await a call, I.

29; their call twofold, ibid. ; yea,
threefold, 268; order ought to exist

among them as among unequals,
296; to be attached to certain
places and people, 298; when ab-
sent from their flock, more solici-
tous about it, 344; ought never
to be wholly absent, 373.

all their sufficiency from Christ
and his Spirit, 330; II. 239-241;
their efficacy for the salvation of
mankind, 1. 8; are not to be
slothful, 7, 8; 298; 341; are as
centinels, 389; what considera-
tions excite them to diligence, 104,
105; II. 305; in what their fide-
lity consists, I. 105; 11. 248; in
what their duty in preaching con-
sists, 1. 318; ought to teach both
the Law and the Gospel, but in
different ways, 319, 320; in the
discharge of their duty must act
impartially towards all, 321; to
defend the Gospel and their fel-
low-ministers, 340; should re-
prove the vices of all, II. 247;
not accommodate their statements
to the errors of their hearers,
ibid.; ought not to affect elo-
quence, 1. 105; should apply ge-
neral doctrines, 248; preach the
word freely and boldly, II. 246;
constantly and diligently, 247;
sincerely and faithfully, adding
nothing to it, nor withholding any
thing, 248, 249; fitly and suit-
ably to their hearers, 250.
Ministers, their dignity, I. 104;
293; II. 271; 288; ought not to
decry or depreciate one another,
I. 101; II. 272; should endea-
vour to maintain a good repute,
I. 101, 102; ought to be humble,
103; must not be immodest or
vulgar, II. 74; are not lords of
our faith, I. 268; but ministers
only, 293; should not only preach
to, but also pray for their people,
I. 31; 113; 289; constantly and
earnestly, 113, 114; II. 290;
ought to enquire into the life and
manners of every one committed
to their care, II. 268; particularly
to esteem the more pious, 275.
Ministers, what things afford them
joy, I. 373; should especially re-
joice in the spiritual welfare of
their flock, I. 54; 340; should
warn their people against sedu-
cers, 389.

how they absolve from sins, I.
286; ought to be animated to en-

dure the cross, I. 270; 292; 329;
II. 245; and to exhort others to
constancy under it, II. 269.

on what accounts they may de-
clare their labours, I. 338, 339;
should be prayed for by the peo-
ple, I. 238; that they may be
useful, 242; competent and dili-
gent, II. 244.

Ministers' doctrines not to be re-
ceived without examination, I.
388; 538.

Mode of acting sometimes of more
importance than the action, II.

246.

Monachism is not a state of perfec-

tion, I. 326; II. 92.
Monasteries, ought not to be enter-
ed by children against the con-
sent of their parents, II. 174—
186.

Monks, the Carthusian, abstain from
meat, I. 481.

of Palestine, their austerities,
539.

Mortification what, and what things
required to it, II. 31, 33; Christ
the author of a threefold mortifi-
cation, I. 444; quickening joined
to mortification, 442, 445; ought
to extend to all sins, 439, 457;
admits of degrees, 442; in this
respect differs from natural death,
II. 33; how they who are dead
unto sin ought still to mortify
themselves, 34; how far the re-
newed are dead unto sin, 16; how
any one can abolish sin in this
life, and how not, I. 440; the
mortification of a Christian perpe-
tual, laborious, and hazardous,
II. 37.
Mortification of the flesh by exter-

nal exercises; with examples of
it, I. 539, 540; how far such ex-
ercises may and ought to be under-
gone, 542, 543; errors of those
who sin in this respect, 541.
Multitude tends to confirm the
minds of believers, I. 94, 95.

not a mark of the Church, 516,
517.

Mystery, what it signifies, I. 300;
taken for the sum of Evangelical
doctrine, 356; for the calling of
the Gentiles, 300, 502.
Mysteries to be believed, not dis-
cussed, 303, 304.

VOL. 11.

N.

Name of Christ, what it is to do
any thing in the, II. 146.
Name, the origin not so much to be
regarded as the use, I. 3; without
the reality avails nothing, I. 10,
23; 100; 443; II. 274.
Nations, no distinction of with God,
11. 90.

Nature, our's good at the creation,
I. 250; corrupt, incapable of spi-
ritual things, 146; is not disposed
for grace, 453; II. 60; is alien-
ated from God, I. 249; at enmity
with God, and God an enemy to
it, 250, 251.

Natural corruption, pervades all the
faculties of the soul, 452, 453:
man thereby dead as to spiritual
perceptions, 450; explained by
parts, 451, 452; all prone to
every evil on account of it, Il.
65.

Negations in comparisons, their pe-
culiar use, II. 203.
Neighbour, who is our's, and how
the object of our love, I. 72.
New-Moon, the festival of among
the Jews, what it signified, I.

492.

Newness of life, 444, 445.
Nobility commends no one to God,
II. 94, 95.

Nourishment of the body of Christ,
what it signifies, I. 513, 514.

0.

ters of the Church, I. 296; 375,
376.

Ornaments, what are a woman's
best, II. 157.

P.

Pappula, instanced by Papists to jus-
tify opposition to parental autho-
rity, II. 183.

Parents, duty of obedience to them,

169; the extent of it, 171; is
well-pleasing to God, 173; re-
stricts children from entering mo-
nasteries against their parents'
consent, 175-177.

obedience to them must yield to
obedience to God, 178, 179.
Parents, conduct of towards their
children, 190-193; the evils of
treating children harshly, 194.
Passion of Christ was perfect, 273,
274; was satisfactory as well for
all punishment as guilt, 278.
Passover, why instituted, and what
it signifies, I. 491.

Patience, what, 1. 137; how it may
be determined as genuine, 140;
differs from fortitude, 137; how
from long-suffering, ibid.; II.108.
manifold need of it, I. 138; ma-
nifold advantages, 140; motives
to it, II. 108; especially neces-
sary to ministers, I. 331, 332.
Patience of Christ, II. 115.
Paul, whence so named, different
opinions about, I. 2; his charac-
ter, life, and commendations from
several authors, 2, 3; had all
things requisite for the Apostle-
ship, 4; was the Apostle of the
Gentiles, 296, 297; why he so
often speaks of his Apostleship,
4; his labours, 327, 328; con-
flicts, 338; why he associates Ti-
mothy with himself, 6.
Paula, her abstinence, I. 540.
Peace, meaning of the term among
the Hebrews, and as used by the
Apostles, I. 30; all from God,
31; II. 123, 127.

among brethren should be sincere,
125; motives to it, 124-126.
Peace and grace, why joined toge-
ther, I. 29; peace the effect of
grace, ibid.

Pædobaptism, I. 448, 449.
Pelagianism, history of, II. 183.

Penitence, our's the work of God,
11. 62.

external exercises of, see Morti-
fication.

Pentecost, why instituted, and what
it signified, I. 491.

People ought to pray for their mi-
nisters, see Ministers.

Perfection or fulness of grace what,
I. 230; how manifold, 232; im-
parted for the way, and for the
inheritance, 115; 325; II. 290—
292; of parts and degrees, 1.325,
326; absolute not to be attained
in this life, I. 147; II. 291; does
not arise from good works, I. 149;
is not attached to a state of Mo-
nachism, 326; II. 187, 188.
Perseverance in grace, to be con-
stantly aimed at, I. 81, 116; 380,
381; II. 291.

Perseverance crowns all, I. 80; II.
291.

Person, what, I. 417; of Christ one,
414 et seqq.; in what sense he is
said to be united to the Father,
ibid.

the naming of either in the sacred
Trinity does not exclude the rest,
55, 209.
Philosophy, true what, 390; is ne-
cessary to a Divine, 391; its use
in theology manifold, 395-398;
and even to commend it, 399; is
not contrary, but inferior, to Re-
ligion, 393; its abuses manifold,
394; not to be consulted in mat-
ters of faith, 391; 509; false the
parent of all heresies, 305; 395.
Poor to be relieved, II. 103, 104.
Prayer the parts of, I. 114; how
they differ, ibid. ; manner of, 113;
II. 228; 290; conditions, 224, 226,
227; how we must pray always,
I. 58, 113; II. 227; why, 230;
must be with watchfulness, bodily
and mental, 231-235; with
thanksgiving, I. 57, 58; 11. 235;
why, ibid., 236.

Prayer, should be mutual, 238; mi-
nisters should pray for their peo-
ple, I. 31; 58; II. 280; the peo-
ple for their ministers, II. 237.
Prayer for others the best mark of
love, especially in ministers, I.
340, 341; 11. 289.

the weapon of the priest, I1. 290.
must be made in a known tongue,
and with the understanding, 228,
229; mode of among the Egyp-

tian monks, 225; should be of-
fered to God alone, and why, I.
505-507; he alone is to be en-
treated for grace, 33.
Prayer, who they are that can con-
fidently pray to God, 36; success
of in the Scriptures. II. 226.
Preaching the word, how it is the
instrument of producing faith, I.
86; the Gospel was preached
through the whole world, and
how, 91-93; how ministers
ought to preach, II. 246-250.
Presence of God, threefold, I. 415.
Present in Spirit, what, 372.
Pride, to be discarded, II. 156.
Procrastination not to be yielded to,
I. 99.

Properties of the Divine Nature not
communicated to the human, I.
364, 365.

Psalms, Hymns, and Spiritual Songs,
how they differ, II. 140.
in what manner to be used by
Christians, 141-144; antiquity
of the custom, 143.

Q.

Quickening of sinners the work of
omnipotence, and twofold, I. 455,

456.

R.

Reason natural, discovers not the
objects of faith, I. 391; See Phi-
losophy.

Reconcile, meaning of the term, 234,
245; how angels may be said to
be reconciled to God, 244, 246;
430; how all creatures, 247.
Reconciliation twofold, 254, 255;
the primary author of our's, God;
the proximate agent, Christ, 234.
is made to the whole Trinity, but
said to be to the Father on two
accounts, 237, 238; Christ alone
could effect it, 239; hath recon-
ciled us to himself, ibid.

its accomplishment through death
the most suitable and consistent
mode, 241, 242, and by the death
on the Cross, 243.
Redeemer, our's ought to be God
and man, I. 163; 409, 410.
Redemption four modes of effecting
it, I. 166; all redeemed by
Christ, the elect alone in Christ,
163, 164.

Redemption, obtained by Christ
alone, 171; our's in this life not
complete, and why, 165; not to
be contemplated without grati-
tude, 144; what the redeemed
were, and what they become, 154,

155.

Redeeming the time, what it im-
ports, II. 257, 258.
Regeneration, necessarily precedes
the resurrection, I. 222.
precedes glory, II. 27.
Religion what it is, I. 503.

does not subvert political order,
II. 198.

Remission of sins, what, I. 457;
gratuitous, ibid.; universal, 458;
how the article in the Creed is to
be understood, 48, 49; guilt being
remitted the punishment is re-
mitted, 278, 288; 457; to remit
sins peculiar to God, 458, 459;
how assigned to ministers, 286;
459; assured to believers, 37;
may be doubted of by them, but
not as believers, 49.
Renewed, their sins hateful to God,
but not themselves, 126, 127.
Reputation to be guarded and pre-
served, I. 102.

Resurrection, Christ the first fruits
of it, 224; the threefold author
of our's, 225, 226; the Father
raised Christ, and yet he raised
himself, 448.

Resurrection spiritual as well as bo-
dily, 224, 225; Christ arose from
the dead and quickens us from sin
by the same Almighty power, 446,
447; II. 10.

of Christ to be exhibited in our
life, 445; II. 7.

our's is twofold, and both effected
by Christ, II. 10; our spiritual
resurrection ought to be a copy of
Christ's bodily resurrection, 11;
is wrought in us by virtue of the
resurrection of Christ, 10.

the confidence of Christians, 29.
Revenge, how far it is lawful and
disallowed to a Christian, II. 113,

14.

by duel is not lawful, 116, 117.
Revilers of the Ministry warned, 1.
104.

Righteous we are so by the imputa-
tion of Christ's righteousness, I.

424.

Righteousness of God in punishing,
11. 55, 56.