The epistles of Lucius Annĉus Seneca [tr.] with large annotations by T. Morell, Volume 1 |
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Page xv
... pain itself , than for the dignity " of bearing it . " Ib . 1. 6. c . 17 . Let no man think himself the fafer in his wickedness for want of a witness ; for God is omnifcient , and to him nothing can be fecret . It is an admirable ...
... pain itself , than for the dignity " of bearing it . " Ib . 1. 6. c . 17 . Let no man think himself the fafer in his wickedness for want of a witness ; for God is omnifcient , and to him nothing can be fecret . It is an admirable ...
Page 10
... painful endurance : like thofe , who , being carried along by a torrent , catch at briars , or any thing , be it ever fo fharp , that is within their reach . Moft men are apt to waver , miferably , between the fear of death , and the ...
... painful endurance : like thofe , who , being carried along by a torrent , catch at briars , or any thing , be it ever fo fharp , that is within their reach . Moft men are apt to waver , miferably , between the fear of death , and the ...
Page 15
... innoxia corpora fervat 1. 5 . The prisoner's keeper , partner of bis chain , Oft faves the guiltless from the threaten'd pain . See Ep . 70 and 78 . EPISTLE EPISTLE VI . On Friendship and Conversation . ( a LUCIUS ANNEUS SENECA . 15.
... innoxia corpora fervat 1. 5 . The prisoner's keeper , partner of bis chain , Oft faves the guiltless from the threaten'd pain . See Ep . 70 and 78 . EPISTLE EPISTLE VI . On Friendship and Conversation . ( a LUCIUS ANNEUS SENECA . 15.
Page 16
... pain gives hopes of recovery . I was therefore defirous to acquaint you with my fudden change ; as I then began to have more confidence of our friendship ; that true friendship , which neither hope , nor fear , nor any interested view ...
... pain gives hopes of recovery . I was therefore defirous to acquaint you with my fudden change ; as I then began to have more confidence of our friendship ; that true friendship , which neither hope , nor fear , nor any interested view ...
Page 20
... pains to inftruct them , and bring them to your tafte . " For whom then , you will fay , have you taken fo much pains to learn ? " Fear not ; your time was not thrown away ; if it was for yourself only . But , that I may not have ...
... pains to inftruct them , and bring them to your tafte . " For whom then , you will fay , have you taken fo much pains to learn ? " Fear not ; your time was not thrown away ; if it was for yourself only . But , that I may not have ...
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The Epistles of Lucius Annaeus Seneca [Tr. ] with Large Annotations by T. Morell Lucius Annaeus Seneca No preview available - 2015 |
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againſt alfo ANNOTATIONS aſk becauſe body Cato caufe cauſe Chriftian Cicero confider confifts converfation death defire difpofition Epicurus EPISTLE EPISTLE EPISTLE eſpecially evil exercife fafe faid fame fatisfied fear feems fervants fhall fhew fince firſt flave fome fomething fometimes foon fortune foul fpeaking fpirit friendſhip ftill ftrength ftudy fuch fuffer fufficient fuppofe fure give happy hath himſelf honour itſelf laft laſt leaſt lefs leſs likewife Lipf Lipfius live loft Lucilius Manud maſter meaſure mind moft moſt muft Muretus muſt myſelf nature neceffary neceffity obferves ourſelves paffions pain perfon philofophy Plato pleafing pleaſed pleaſure Plutarch poffible prefent purpoſe Pythocles quĉ raiſed reafon refpect ſay ſeems Seneca ſhall ſhe ſhould Socrates ſome ſpeak ſtate ſtill Stilpo Stoics ſtudy ſubject ſuch thefe themſelves theſe thofe thoſe things uſe virtue whofe wife wiſdom wiſh words yourſelf
Popular passages
Page 14 - Death's tremendous blow. The knell, the shroud, the mattock, and the grave; The deep damp vault, the darkness, and the worm ; These are the bugbears of a winter's eve, The terrors of the living, not the dead. Imagination's fool, and Error's wretch, Man makes a death which Nature never made : Then on the point of his own fancy falls, And feels a thousand deaths in fearing one.
Page 148 - Rich with the fpoils of time did ne'er unroll ; Chill penury reprefs'd their noble rage, And froze the genial current of the foul.
Page 95 - The bell strikes One. We take no note of time But from its loss : to give it then a tongue Is wise in man. As if an angel spoke I feel the solemn sound. If heard aright, It is the knell of my departed hours. Where are they? With the years beyond the flood.
Page 190 - For the living know that they shall die: but the dead know not any thing, neither have they any more a reward ; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished ; neither have they any more a portion for ever in any thing that is done under the sun.
Page 145 - For the word of God is quick and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight : but all things are naked and opened unto the eyes of him with whom we have to do.
Page 171 - And, dying, they bequeath'd thee small renown. The rest are on the wing: How fleet their flight! Already has the fatal train took fire ; A moment, and the world's blown up to thee; The sun is darkness, and the stars are dust.
Page 106 - ... of it, they do as much as human nature admits : a real reformation * is not to be brought about by ordinary means ; it requires those extraordinary means which become punishments as well as lessons : national corruption must be purged by national calamities.
Page 239 - If you do not understand the operations of your own finite mind, that thinking thing within you, do not deem it strange that you cannot comprehend the operations of that eternal, infinite Mind who made and governs all things, and whom the heaven of heavens cannot contain.
Page 239 - In the mean time it is an overvaluing ourfclves to reduce all to the narrow meafure of our capacities ; and to conclude all things impoffible to be done, whofe manner of doing exceeds our comprehenfion.
Page 131 - To fet about acquiring the habits of meditation and fludy late in life, is like getting into a go-cart with a grey beard, and learning to walk when we have loft the ufe of our legs. In general, the foundations of an happy old age muft be laid in youth : and in particular, he who has not cultivated his reafon young, will be utterly unable to improve it old. *' Manent ingenia fenibus, modo permaneant ftu