Library of the World's Best Literature: A-ZCharles Dudley Warner J.A. Hill, 1902 - Literature |
From inside the book
Results 1-5 of 64
Page 1439
... Church began to constitute the basis of political parties . After the East Indies had been reached by doubling the southern promontory of Africa , the great commerce of the world was carried upon the ocean . The art of printing had been ...
... Church began to constitute the basis of political parties . After the East Indies had been reached by doubling the southern promontory of Africa , the great commerce of the world was carried upon the ocean . The art of printing had been ...
Page 1447
... churches in Rochelle were razed , the Calvinists of that city were gladly admitted ; and the French Protestants came in such numbers that the public docu- ments were sometimes issued in French as well as in Dutch and English . Troops of ...
... churches in Rochelle were razed , the Calvinists of that city were gladly admitted ; and the French Protestants came in such numbers that the public docu- ments were sometimes issued in French as well as in Dutch and English . Troops of ...
Page 1497
... Church of St. Matthew the Apostle at Wokey , in Som- ersetshire , and finally in 1552 , the year in which he died , of that of All Saints , Lombard Street , London . In his younger days he was esteemed a good poet and orator , but when ...
... Church of St. Matthew the Apostle at Wokey , in Som- ersetshire , and finally in 1552 , the year in which he died , of that of All Saints , Lombard Street , London . In his younger days he was esteemed a good poet and orator , but when ...
Page 1500
... Church , Oppressed by the French King ' ; ' The Lyfe of the Glorious Martyr Saynt George , ' translated ( from Mantuan ) by Alex- ander Barclay ; ' The Lyfe of the Blessed Martyr , Saynte Thomas ' ; ' Contra Skeltonum , ' in which the ...
... Church , Oppressed by the French King ' ; ' The Lyfe of the Glorious Martyr Saynt George , ' translated ( from Mantuan ) by Alex- ander Barclay ; ' The Lyfe of the Blessed Martyr , Saynte Thomas ' ; ' Contra Skeltonum , ' in which the ...
Page 1503
... Church . It is that of clergymen who in the public eye are chiefly wits and diners- out , jokers and literary humorists , yet are conscientious and devoted ministers of their religion and curators of their religious charges , honoring ...
... Church . It is that of clergymen who in the public eye are chiefly wits and diners- out , jokers and literary humorists , yet are conscientious and devoted ministers of their religion and curators of their religious charges , honoring ...
Contents
1433 | |
1441 | |
1450 | |
1453 | |
1458 | |
1459 | |
1470 | |
1484 | |
1490 | |
1496 | |
1503 | |
1529 | |
1543 | |
1557 | |
1563 | |
1571 | |
1607 | |
1617 | |
1625 | |
1763 | |
1773 | |
1783 | |
1801 | |
1809 | |
1819 | |
1828 | |
1834 | |
1852 | |
Other editions - View all
Common terms and phrases
admirable Armance asked Bartolo Basilio Beaumarchais beauty Bell better Birse Caliph called canna Carathis Cauth character charm church Clovelly Count Countess cried dear death door Eclogue Elspeth English Eppie eyes father feel FRÉDÉRIC BASTIAT French friends give hand happy hashish head heard heart heaven Hengo Ingoldsby Legends Jess JOHN BANIM King knew ladies lassie laye a-thynkynge light Lisbeth literature live London look Lothair mind minister moral Morwenstow nature never night passion Philaster pleasure poem poet poetry poor Prince RICHARD HARRIS BARHAM SABINE BARING-GOULD Sam'l Sanders sing smile Soggarth Aroon song soul spirit Stendhal stood Susanna T'nowhead tar-water tell thee there's things thou thought Thrums tion Tommy took Vathek verse voice vrom Waster Lunny wife woman women words wrote young
Popular passages
Page 1778 - NATURE has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
Page 1778 - By the principle of utility is meant that principle which approves or disapproves of every action whatsoever, according to the tendency which it appears to have to augment or diminish the happiness of the party whose interest is in question: or, what is the same thing in other words, to promote or to oppose that happiness.
Page 1895 - Thammuz came next behind, Whose annual wound in Lebanon allured The Syrian damsels to lament his fate In amorous ditties all a summer's day, While smooth Adonis from his native rock Ran purple to the sea, supposed with blood Of Thammuz yearly wounded...
Page 1832 - BRIEF life is here our portion ; Brief sorrow, shortlived care ; The life that knows no ending, The tearless life, is there.
Page 1683 - Care-charming Sleep, thou easer of all woes, Brother to Death, sweetly thyself dispose On this afflicted prince. Fall like a cloud In gentle showers: give nothing that is loud Or painful to his slumbers: easy, sweet, And as a purling stream, thou son of Night, Pass by his troubled senses; sing his pain Like hollow murmuring wind, or silver rain: Into this prince, gently, oh gently slide, And kiss him into slumbers, like a bride.
Page 1832 - With milk and honey blest ; Beneath thy contemplation Sink heart and voice opprest. I know not, oh ! I know not What joys await us there ; What radiancy of glory, "What bliss beyond compare.
Page 1832 - For very love, beholding Thy happy name, they weep. The mention of thy glory Is unction to the breast, And medicine in sickness, And love, and life, and rest.
Page 1903 - twere anew, the gaps of centuries ; Leaving that beautiful which still was so, And making that which was not, till the place Became religion, and the heart ran o'er With silent worship of the great of old ! — The dead, but sceptred sovereigns, who still rule Our spirits from their urns.
Page 1742 - What benefits do they that are effectually called, partake of in this life ? A. They that are effectually called, do in this life partake of justification, adoption, and sanctification, and the several benefits which in this life do either accompany or flow from them.
Page 1450 - The boast of heraldry, the pomp of power, And all that beauty, all that wealth e'er gave, Await alike the inevitable hour: The paths of glory lead but to the grave.