Zeitschrift für die gesammte katholische Theologie, Volumes 5-6 |
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Alfred Aristoteles beiden besonders biblischen Bischöfe blos Buch Buch Baruch Bücher der Könige Charakter Christen Christenthum christlichen claſſiſchen Clemens von Rom Denken deſſen dieſe dieß eben ende eregetischen Erkenntniß ersten Menschen Erziehung Ethelwulf find Gabriel Biel ganze Garizim Geist Geschichte gewiß Glauben Gnostiker Gott göttlichen großen Grund Heidenthum heidnischen heiligen heiligmachende Gnade heißt höhere indem iſt iustitia originalis Jahre Jahrhunderte jezt Johannes Judenthums katholischen katholischen Kirche Kenntniß Kirche kirchlichen konnte Kraft Kritik Kunst laſſen läßt Leben Lehrbegriff Lehre leßte lezten lichen Lutterbeck menschlichen möglich muß müſſen mußte Natur nemlich neue nothwendig Opfer Puncte Recht Reichsannalen Religion sagt Salomo Salomo's schen Schluffe Schrift Schule ſei ſein ſeiner ſelbſt ſich ſie ſind Sinnlichkeit soll ſondern Standpunct Stelle Sünde Tert Thätigkeit Theil theokratischen theologischen thums übernatürlichen unserer Urstande Urtheil Vater Verfaſſer Verhältniß Vernunft viel Volk wahren Wahrheit Weise Weiß Welt Werke Wesen wieder wirklich wiſſen Wiſſenſchaft wohl Wort καὶ
Popular passages
Page 170 - I have been only pointing out the internal sympathy which exists between all branches of knowledge whatever, and the danger resulting to knowledge itself by a disunion between them, and the object in consequence to which a University is dedicated. Not Science only, not Literature only, not Theology only, neither abstract knowledge simply nor experimental, neither moral nor material, neither metaphysical nor historical, but all knowledge whatever, is taken into account in a University, as being the...
Page 250 - ... hoc nisi per aures, non sane in specie, sed in speciei privatione. Nemo ergo ex me scire quaerat, quod me nescire scio, nisi forte ut nescire 15 discat, quod sciri non posse sciendum est.
Page 202 - Magnificat anima mea Dominum: Et exultavit spiritus meus in Deo salutari meo.
Page 220 - Tunc etiam morbo quodam ex repentina et pestifera corruptione concepto factum in illis est, ut illa, in qua creati sunt, stabilitate aetatis amissa per mutabilitates aetatum irent in morteni.
Page 430 - A Translation of the Anglo-Saxon Poem of Beowulf, with a copious Glossary, Preface, and Philological Notes, by John M. Kemble. London 1837.
Page 234 - Philosophorum excogitata eat sententia hominem ab initio sic constitutum, ut per dona naturae superaddita fuerit largitate Conditoris sublimatis, et in Dei filium adoptatus, et ad Pelagianismum rejicienda est illa sententia.
Page 245 - Vivebat itaque homo in paradiso sicut volebat, quamdiu hoc volebat quod Deus iusserat: vivebat fruens Deo, ex quo bono erat bonus: vivebat sine ulla egestate, ita semper vivere habens in potestate. Cibus aderat, ne esuriret; potus, ne sitiret; lignum vitae, ne illum senecta dissolveret.
Page 246 - Deo, in quern flagrabat caritas de corde puro et conscientia bona et fide non ficta, atque inter se coniugum fida ex honesto amore societas, concors mentis corporisque vigilia et mandati sine labore custodia. Non lassitudo fatigabat otiosum, non somnus premebat invitum.
Page 64 - Id est mortale, quia poterat mori, immortale, quia poterat non mori. Aliud est enim non posse mori, sicut quasdam naturas immortales creavit Deus ; aliud est autem posse non mori, secundum quem modum primus creatus est homo immortalis. Quod ei praestabatur de ligno vitae, non de constitutione naturae.
Page 170 - ... just as the whole ceremonial of worship is but the expression of inward devotion. This would be, I conceive, to commit the very error, in the instance of Theology, which I am charging other sciences, at the present day, of committing against it. On the contrary, Theology is one branch of knowledge, and Secular Sciences are other branches. Theology is the highest indeed, and widest, but it does not interfere with the real freedom of any secular science in its own particular...