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China was most certainly, it has brought that ancient empire to the observance of the duties of hospitality. A memorable instance of violation of this duty is found in the arrest of Richard Coeur de Lion, King of England, by the Duke of Austria and his detention by Henry the 6th of Germany, until a treaty was extorted from him for the payment of one hundred and fifty thousand marks for his ransom, on payment of which the King was set at liberty. The arrest and execution of Mary, Queen of Scots, by order of Queen Elizabeth, is another case of similar enormity. The seizure of General La Fayette, and his cruel imprisonment in the dungeons of Olmutz, present a like case. The detention of Napoleon, when he threw himself upon the hospitality and magnanimity of Britain, is another instance of a breach of this duty, a precedent for which Napoleon had himself set in his treatment of Touissaint Louverture, the St. Domingo Chief. These acts are plain violations of the international obligation of hospitality and kindness. Nations ought to assist and succor the vessels of each other in cases of wreck, stress of weather or piracy. Many of our treaties so provide. Our treaty with Sweden of 1827, by Articles 1st and 15th, has provided for the mutual enforcement of the duty of national hospitality. Articles 13th and 14th relate to consuls and com

mercial agents in both countries and carry out fully the same principle. Our treaty with Prussia of 1785, by the 9th and 25th Articles, provides to carry out this duty.

The republic of the United States is open to every people of every nation, to kings and their exiled subjects, to the Pope, Jesuits, priests and to their anathematized victims, to Christians, to pagans, to Turks, to Hindoos, in short to all men without limitation. And not one of them can be delivered up by any officer of the state or national governments except in pursuance of a treaty, if any one is a fugitive criminal. The Supreme Court of the United States have decided that the President can only deliver up criminals to a foreign power in cases provided for by treaty.

SECTION THIRTIETH.

OF

SLAVERY AND THE SLAVE

TRADE.

But this duty does not prevent a nation from liberating slaves escaping to its jurisdiction, or freeing slaves on board a slaver driven into a foreign harbor by stress of weather or any other cause. Indeed it is a duty to free all persons improperly restrained of their liberty that come into a nation's jurisdiction. Great Britain acts on this principle, and correctly applied it to the American ship Creole, and the self-emancipated slaves on

board. The decision of the Supreme Court of the United States in the case of the Amistad is 10 the same effect.

In the Parliament of Great Britain it is avowed as a permanent rule of action. At the Congress of Vienna the allied sovereigns resolved to lend their aid to suppress the African slave trade. This is a noble resolution and worthy of this enlightened age.

Great Britain and the United States have by treaty bound themselves to maintain a naval force on the African coast to prevent their respective subjects and citizens from embarking in the infamous trafic. By the laws of the United States to our citizens this trafic is made piracy, and it is punished as such. It is piracy by the moral law of nations. It is the duty of all nations to use their best efforts to suppress this inhuman commerce in human flesh.

Our republic, and the leading nations of Europe, are most laudably laboring to destroy the African slave trade.

The slave trade originated abroad, and is European so far as America has been connected with it. Some of the American colonies resisted the introduction of slaves, a trade forced upon them by foreign cupidity, and they complained of it in the American Declaration of Independence.

President Tyler, in a Message to Congress, in 1843, speaking of the African slave trade, appropriately says:

" It originated at a period long before the United States became independent, and was carried on within our borders in opposition to the most earnest remonstrance and expostulations of some of the colonies in which it was most actively prosecuted. Its character thus fixed by common consent and general practice, could only be changed by the positive assent of each and every nation, expressed either in the form of municipal law, or conventional arrangement. The United States led the way in efforts to suppress it. They claimed no right to dictate to others, but they resolved, without waiting for the cooperation of other pow . ers, to prohibit it to their own citizens, and to visit its perpetration by them with condign punishment."

Our statesmen and patiots have almost in a body declared their opposition to slavery.

Washington, speaking of slavery, says: “ I can say, that there is no man living who wishes more sincerely than I do to see a plan adopted for the abolition of it; but there is but one effectual mode by which it can be accomplished, and that is by the Legislative authority, and this as far as my suffrage will go shall not be wanting.” In another letter he says: " It being among my first wishes to see some plan adopted by which slavery may be abolished by law."

Thomas Jefferson thus declared his opinion of slavery in his Notes on Virginia : “ The whole commerce between master and slave is a perpetual exercise of the most boisterous passions; the most unremitted despotism on the one part, and degrading submission on the other. Our children see this and learn to imitate it.” “ The parent storms, the child looks on, catches the lineaments of wrath, puts on the same airs in the circle of smaller slaves, gives loose to his worst passions, and thus nursed, educated and daily exercised in tyranny, cannot but be stamped by it with odious peculiarities. The man must be a prodigy who can retain his manners and morals undepraved by such circumstances. And with what execration should the statesman be loaded, who permitting one half of the citizens thus to trample on the rights of the other, transforms those into despots, and these into enemies, destroys the morals of one part, and the amor patriæ of the other. For if a slave have a country, in this world, it must be any other in preference to that in which he is born to live and labor for another; in which he must lock up the faculties of his nature, contribute as far as depends on his individual endeavors to the evanishment of the human race, or entail his own miserable condition on the endless generations proceeding from him. With the morals of the people their industry is

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