An Enquiry Into the Principles of Human Happiness and Human Duty: In Two Books |
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Page 13
... reason for neglecting the cultivation of that science . Some of the greatest physicians the world ever saw are supposed never to have dissected a human body , and were entirely un- acquainted with the circulation of the blood ; but ...
... reason for neglecting the cultivation of that science . Some of the greatest physicians the world ever saw are supposed never to have dissected a human body , and were entirely un- acquainted with the circulation of the blood ; but ...
Page 15
... reason for canvassing his cha- racter more freely . The attempts of Alibeau , and Meunier , and Darmes , against the life of the King of the French , are in general regarded with abhor- rence ; but by a certain party in France , TO ...
... reason for canvassing his cha- racter more freely . The attempts of Alibeau , and Meunier , and Darmes , against the life of the King of the French , are in general regarded with abhor- rence ; but by a certain party in France , TO ...
Page 18
... reason to give to any one who asked us , why we approved or disapproved such and such actions ? As assigning the actual cause , the answer might be correct enough , and so express a metaphysical truth ; but it would not be a moral ...
... reason to give to any one who asked us , why we approved or disapproved such and such actions ? As assigning the actual cause , the answer might be correct enough , and so express a metaphysical truth ; but it would not be a moral ...
Page 23
... reason on human happiness , they are sure to form some very partial system at best , if it be not quite erroneous . Here their intellect stands them in no stead from the want of data to go upon . Not being able to conceive what they ...
... reason on human happiness , they are sure to form some very partial system at best , if it be not quite erroneous . Here their intellect stands them in no stead from the want of data to go upon . Not being able to conceive what they ...
Page 24
... heart . They do not reason about the passions , but they can imagine what they are , and know practi- cally , though not theoretically , on what occasions they are apt to be called forth . So ought 24 ON THE SCIENCE OF.
... heart . They do not reason about the passions , but they can imagine what they are , and know practi- cally , though not theoretically , on what occasions they are apt to be called forth . So ought 24 ON THE SCIENCE OF.
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Common terms and phrases
actions admiration agreeable ambition amusement approve arise Atheism avarice beauty become benevolence bodily called cause character circumstances common consequences considered constantly creature of circumstances curiosity custom deaden degree delight desire Diocletian disapprove disposition doubt effect emotion enjoyment ennui evil existence faculties fame favour fear feeling former frequently give hence hope hopes and fears human nature indolent influence instance intellect interest jealousy Julius Cæsar labour latter lead lence less live Lucretius mankind marriage means ment mental mind moral approbation moral sentiment motive neral never object occupy opinion Othello ourselves pain passion peculiar persons Petrarch philosophy pleasure Plutarch practice praise present principle pursuit racter reason remark rouse rules savage nations seems self-regarding sense sensibility Soame Jenyns strong suppose Tacitus tendency thing thought Timoleon tion utility variety vice virtue virtuous wealth wish words
Popular passages
Page 64 - Would he were fatter! but I fear him not: Yet if my name were liable to fear, I do not know the man I should avoid So soon as that spare Cassius. He reads much; He is a great observer, and he looks Quite through the deeds of men; he loves no plays, As thou dost, Antony; he hears no music...
Page 238 - Can honour set to a leg? no: or an arm? no: or take away the grief of a wound? no. Honour hath no skill in surgery, then? no. What is honour? a word. What is in that word honour? what is that honour? air. A trim reckoning! Who hath it? he that died o
Page 284 - And slight withal may be the things which bring Back on the heart the weight which it would fling Aside for ever : it may be a sound — A tone of music, — summer's eve — or spring, A flower — the wind — the Ocean — which shall wound, Striking the electric chain wherewith we are darkly bound ; XXIV.
Page 521 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Page 459 - It is true, that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion: for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no farther; but when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Page 65 - Young men, in the conduct and manage of actions, embrace more than they can hold ; stir more than they can quiet ; fly to the end, without consideration of the means and degrees ; pursue some few principles which they have chanced upon absurdly...
Page 116 - I'd make a life of jealousy ; To follow still the changes of the moon With fresh suspicions ? No ! to be once in doubt, Is once to be resolved.
Page 152 - If music be the food of love, play on ; Give me excess of it, that, surfeiting, The appetite may sicken, and so die. That strain again ! it had a dying fall : O ! it came o'er my ear like the sweet sound That breathes upon a bank of violets, Stealing and giving odour.
Page 116 - O, beware, my lord, of jealousy ; It is the green-eyed monster which doth mock The meat it feeds on...
Page 117 - If I quench thee, thou flaming minister, I can again thy former light restore, Should I repent me; but once put out thy light, Thou cunning'st pattern of excelling nature, I know not where is that Promethean heat That can thy light relume.