An Enquiry Into the Principles of Human Happiness and Human Duty: In Two Books |
From inside the book
Results 1-5 of 100
Page
... human nature , from the responding hearts of the ad- mirers . Every strong feeling which these masters have excited , is a successful repeti- tion of their original experiment , and a con- tinually growing evidence of the greatness of ...
... human nature , from the responding hearts of the ad- mirers . Every strong feeling which these masters have excited , is a successful repeti- tion of their original experiment , and a con- tinually growing evidence of the greatness of ...
Page
... NATURE OF THE MORAL SENTIMENTS .. 395 CHAP . III . - ON THE CAUSES OF THE MORAL SENTIMENTS .. 406 SECT . 1. - On the Origin of the Moral Sentiments .... 406 SECT . 2. - On the Secondary Causes of Moral Senti- ment ... 437 PART II . ON ...
... NATURE OF THE MORAL SENTIMENTS .. 395 CHAP . III . - ON THE CAUSES OF THE MORAL SENTIMENTS .. 406 SECT . 1. - On the Origin of the Moral Sentiments .... 406 SECT . 2. - On the Secondary Causes of Moral Senti- ment ... 437 PART II . ON ...
Page 1
... human knowledge . And if this be useful in general , it must be so especially in Morals , a science of a singularly elastic nature , which by some has been compressed within narrow bounds , while by others it has been allowed to embrace ...
... human knowledge . And if this be useful in general , it must be so especially in Morals , a science of a singularly elastic nature , which by some has been compressed within narrow bounds , while by others it has been allowed to embrace ...
Page 2
... nature is more opposed than mind and matter . Most of our classes of objects pass by in- sensible gradations the one into the other , till a point is reached when it is difficult to say where this ends and that begins ; but mind and ...
... nature is more opposed than mind and matter . Most of our classes of objects pass by in- sensible gradations the one into the other , till a point is reached when it is difficult to say where this ends and that begins ; but mind and ...
Page 6
... nature of man in general , from the peculiarities of classes or individuals , from the vague- ness of words and ideas used in daily intercourse , or from false systems of philosophy . Logic also teaches us what is the real object or ...
... nature of man in general , from the peculiarities of classes or individuals , from the vague- ness of words and ideas used in daily intercourse , or from false systems of philosophy . Logic also teaches us what is the real object or ...
Other editions - View all
Common terms and phrases
actions admiration agreeable ambition amusement approve arise Atheism avarice beauty become benevolence bodily called cause character circumstances common consequences considered constantly creature of circumstances curiosity custom deaden degree delight desire Diocletian disapprove disposition doubt effect emotion enjoyment ennui evil existence faculties fame favour fear feeling former frequently give hence hope hopes and fears human nature indolent influence instance intellect interest jealousy Julius Cæsar labour latter lead lence less live Lucretius mankind marriage means ment mental mind moral approbation moral sentiment motive neral never object occupy opinion Othello ourselves pain passion peculiar persons Petrarch philosophy pleasure Plutarch practice praise present principle pursuit racter reason remark rouse rules savage nations seems self-regarding sense sensibility Soame Jenyns strong suppose Tacitus tendency thing thought Timoleon tion utility variety vice virtue virtuous wealth wish words
Popular passages
Page 64 - Would he were fatter! but I fear him not: Yet if my name were liable to fear, I do not know the man I should avoid So soon as that spare Cassius. He reads much; He is a great observer, and he looks Quite through the deeds of men; he loves no plays, As thou dost, Antony; he hears no music...
Page 238 - Can honour set to a leg? no: or an arm? no: or take away the grief of a wound? no. Honour hath no skill in surgery, then? no. What is honour? a word. What is in that word honour? what is that honour? air. A trim reckoning! Who hath it? he that died o
Page 284 - And slight withal may be the things which bring Back on the heart the weight which it would fling Aside for ever : it may be a sound — A tone of music, — summer's eve — or spring, A flower — the wind — the Ocean — which shall wound, Striking the electric chain wherewith we are darkly bound ; XXIV.
Page 521 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Page 459 - It is true, that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion: for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no farther; but when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Page 65 - Young men, in the conduct and manage of actions, embrace more than they can hold ; stir more than they can quiet ; fly to the end, without consideration of the means and degrees ; pursue some few principles which they have chanced upon absurdly...
Page 116 - I'd make a life of jealousy ; To follow still the changes of the moon With fresh suspicions ? No ! to be once in doubt, Is once to be resolved.
Page 152 - If music be the food of love, play on ; Give me excess of it, that, surfeiting, The appetite may sicken, and so die. That strain again ! it had a dying fall : O ! it came o'er my ear like the sweet sound That breathes upon a bank of violets, Stealing and giving odour.
Page 116 - O, beware, my lord, of jealousy ; It is the green-eyed monster which doth mock The meat it feeds on...
Page 117 - If I quench thee, thou flaming minister, I can again thy former light restore, Should I repent me; but once put out thy light, Thou cunning'st pattern of excelling nature, I know not where is that Promethean heat That can thy light relume.