Sermons on Various Subjects of Christian Doctrine and Duty, Volume 6Barnum, Field & Company, 1826 |
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Page v
... pleasure in the death of him that dieth , saith the Lord God . SERMON XVII . Saints desire God to punish sinners . PSALM XXVIII . 4.- Give them according to their deeds , and according to the wickedness of their endeavors ; give them af ...
... pleasure in the death of him that dieth , saith the Lord God . SERMON XVII . Saints desire God to punish sinners . PSALM XXVIII . 4.- Give them according to their deeds , and according to the wickedness of their endeavors ; give them af ...
Page 83
... pleasure in contemplating the displays of his glory . They have always possessed great intellec- tual powers and capacities , which have enabled them to receive , retain and digest the most extensive , noble and sublime ideas of their ...
... pleasure in contemplating the displays of his glory . They have always possessed great intellec- tual powers and capacities , which have enabled them to receive , retain and digest the most extensive , noble and sublime ideas of their ...
Page 107
... pleasure . It is not possible , in the nature of things , that he should make them independent of himself . He cannot put them out of his hand without putting them out of existence ; and they can no more put themselves out of his hand ...
... pleasure . It is not possible , in the nature of things , that he should make them independent of himself . He cannot put them out of his hand without putting them out of existence ; and they can no more put themselves out of his hand ...
Page 110
... pleasure . To deny , therefore , that they are not worthy of praise , or blame , for their free , voluntary actions under a divine influ- ence , or moral necessity , is implicitly to deny that God has made them and made them what they ...
... pleasure . To deny , therefore , that they are not worthy of praise , or blame , for their free , voluntary actions under a divine influ- ence , or moral necessity , is implicitly to deny that God has made them and made them what they ...
Page 116
... pleasure in them . " It is presumed , that every one will now admit , that Solo- mon means by his address to youth in the text , to re- mind them of their responsibility to God for all their conduct through life ; and to fasten on their ...
... pleasure in them . " It is presumed , that every one will now admit , that Solo- mon means by his address to youth in the text , to re- mind them of their responsibility to God for all their conduct through life ; and to fasten on their ...
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Common terms and phrases
Agag Amalek angels apostle atonement of Christ believe benevolence blessedness Christians conduct conscience consistent created creation creatures death desert of sin deserve desire destroy disinterested love display disposed to punish divine doctrine duty earth enemies evil exercise existence Father feel finally impenitent forever free agency future and eternal give glory God hates God's gospel grace guilt hate hath hatred heart heaven heavenly heavenly hosts Holy Ghost ill desert infinite Israel Jesus Christ Jews Judas judge justice Levite live mankind ment mercy misery moral agents Mosaic dispensation Moses nature never objects pardon perfect perfectly person Pharaoh plain praise preach private judgment pure reason rejoice religious sentiments reward righteous saints salvation saved scripture selfish sinful souls spirit suffer suppose supreme thee things thou tion totally depraved true knowledge truth universal agency unto vessels of wrath whole wicked wrath
Popular passages
Page 257 - These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called...
Page 232 - And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
Page 45 - And this I pray, that your love may abound yet more and more in knowledge and in all judgment; that ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
Page 375 - He is the Rock, his work is perfect : for all his ways are judgment : a God of truth and without iniquity, just and right is he.
Page 362 - Clouds and darkness are round about him : Righteousness and judgment are the habitation of his throne.
Page 348 - And if thy hand offend thee, cut it off : it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : where their worm dieth not, and the fire is not quenched.
Page 255 - And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face, in all the signs and the wonders, which the LORD sent him to do in the land of Egypt to...
Page 327 - See now that I, even I, am he, and there is no god with me : I kill, and I make alive ; I wound, and I heal : neither is there any that can deliver out of my hand.
Page 148 - Who will render to every man according to his deeds; to them who by patient continuance in well doing seek for glory and honour and immortality, eternal life ; but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil...
Page 366 - And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.