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ancient appear arrived artist beauty called cause character charms colours conduct continued Count court dear death dress effect equal expression eyes fair fashionable father fear feel figures formed fortune garden gave give grace hand happy head heart hope idea Italy kind King lady learned leave length less letter light live look Madame manner master means mind mother nature never night object observed once painter painting passed passion perhaps person pleasure possessed present Prince produced reason received remain respect rich round seemed seen sense short side soon soul spirit taken taste thing thought tion took true turn virtue whole wife wish young
Page 133 - Insuperable height of loftiest shade, Cedar, and pine, and fir, and branching palm, A sylvan scene; and as the ranks ascend Shade above shade, a woody theatre Of stateliest view.
Page 14 - In every work regard the writer's end, Since none can compass more than they intend ; And if the means be just, the conduct true, Applause, in spite of trivial faults, is due. As men of breeding, sometimes men of wit, T...
Page 19 - Now awful Beauty puts on all its Arms ; The Fair each moment rises in her Charms, Repairs her Smiles, awakens ev'ry Grace, And calls forth all the Wonders of her Face ; Sees by Degrees a purer Blush arise, And keener Lightnings quicken in her Eyes.
Page 29 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Page 28 - As Eastern priests in giddy circles run, And turn their heads to imitate the sun. Go, teach Eternal Wisdom how to rule — Then drop into thyself, and be a fool!
Page 38 - God loves from whole to parts : but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake ; The centre mov'd, a circle straight succeeds, Another still, and still another spreads ; Friend, parent, neighbour, first it will embrace ; His country next, and next all human race ; Wide and more wide, th...
Page 38 - The only point where human bliss stands still, And tastes the good without the fall to ill ; Where only merit constant pay receives, Is...
Page 31 - Is it for thee the lark ascends and sings ? Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat ? Loves of his own, and raptures swell the note. The bounding steed you pompously bestride, Shares with his lord the pleasure and the pride. Is thine alone the seed that strews the plain ? The birds of heaven shall vindicate their grain.
Page 38 - Pursues that chain which links th' immense design, Joins Heaven and Earth, and mortal and divine ; Sees, that no being any bliss can know, But touches some above, and some below ; Learns from this union of the rising whole The first, last purpose of the human soul ; And knows where faith, law, morals, all began, • All end in love of God, and love of man.