The Collected Works of Theodore Parker: Discourses of theology |
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Page 4
... sect , hostile to marriage , at least , many of them , who lived in a sort of association by themselves , and had all things in common . The Pharisees and the Sadducees had no great living and ruling ideas ; none I mean which ...
... sect , hostile to marriage , at least , many of them , who lived in a sort of association by themselves , and had all things in common . The Pharisees and the Sadducees had no great living and ruling ideas ; none I mean which ...
Page 6
... sects ; men weary of absurdities ; thirsting for the truth ; sick , they knew not why nor of what , yet none the less sick , and waiting for the angel who should heal them , though by troubled waters and remedies unknown . These men had ...
... sects ; men weary of absurdities ; thirsting for the truth ; sick , they knew not why nor of what , yet none the less sick , and waiting for the angel who should heal them , though by troubled waters and remedies unknown . These men had ...
Page 7
... sect . Perhaps they had not its knowledge , or its good manners . They were " unlearned and ignorant men , " those early followers of Christ . Nay , Jesus himself had no extraordinary culture , as the world judges of such things . His ...
... sect . Perhaps they had not its knowledge , or its good manners . They were " unlearned and ignorant men , " those early followers of Christ . Nay , Jesus himself had no extraordinary culture , as the world judges of such things . His ...
Page 9
... hamlet ; for the Pharisees , the Sadducees , the Essenes , you and I had heard of him but as a Rabbi ; nay , had never been blest by him at all . Words for a nation , an age , a sect , are of use in TO HIS AGE AND THE AGES . 9.
... hamlet ; for the Pharisees , the Sadducees , the Essenes , you and I had heard of him but as a Rabbi ; nay , had never been blest by him at all . Words for a nation , an age , a sect , are of use in TO HIS AGE AND THE AGES . 9.
Page 10
... sect , their plans , their traditions praised and flattered . His word to them was 66 Repent ; " of them , to the people , " Such righteousness admits no man to the kingdom of heaven ; they are a deceitful prophecy , blind guides ...
... sect , their plans , their traditions praised and flattered . His word to them was 66 Repent ; " of them , to the people , " Such righteousness admits no man to the kingdom of heaven ; they are a deceitful prophecy , blind guides ...
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atheist beauty believe Bible blessed body Boston Catholic Christ Christendom Christian church Christian theology comes conscience consciousness death delight devil divine doctrines duty earth Ecclesiastical Institutions England eternal evil eyes fact Father fear feel flowers FRANCES POWER COBBE God's hand handsome heart heaven Hebrew hell holy honour human nature immortality infinite perfection inspiration instinctive Jesus Jesus of Nazareth justice ligion live look man-the man's mankind manly mind minister miraculous morality Moses mother nation never noble old age Old Testament once Paul of Tarsus Pharisees piety poor pray prayer preach priest prophets Protestant Puritans religious faculty revelation Sabbath Sadducees saints salvation sect sermon slave slavery soul spirit Sunday taught tell THEODORE PARKER thereof things thou thought thousand tion to-day totally depraved true truth Unitarian whole wicked woman women words world of matter worship wrath
Popular passages
Page 208 - Paradise, and groves Elysian, Fortunate Fields — like those of old Sought in the Atlantic Main — why should they be A history only of departed things, Or a mere fiction of what never was ? For the discerning intellect of Man, When wedded to this goodly universe In love and holy passion, shall find these A simple produce of the common day.
Page 1 - Have any of the rulers or of the Pharisees believed on him? 49 But this people who knoweth not the law are cursed.
Page 34 - Mysterious Night ! when our first Parent knew Thee from report divine, and heard thy name, Did he not tremble for this lovely frame, This glorious canopy of light and blue ? Yet 'neath a curtain of translucent dew, Bathed in the rays of the great setting flame, Hesperus with the host of heaven came ; And lo, Creation widened in man's view.
Page 44 - Then to side with Truth is noble when we share her wretched crust, Ere her cause bring fame and profit, and 'tis prosperous to be just ; Then it is the brave man chooses, while the coward stands aside, Doubting in his abject spirit, till his Lord is crucified, And the multitude make virtue of the faith they had denied.
Page 208 - All strength — all terror, single or in bands, That ever was put forth in personal form — Jehovah — with his thunder, and the choir Of shouting Angels, and the empyreal thrones — I pass them unalarmed.
Page 191 - tis a thing impossible to frame Conceptions equal to the soul's desires, And the most difficult of tasks to keep Heights which the soul is competent to gain.
Page 5 - We know that God spake unto Moses ; but as for this fellow, we know not whence he is.
Page 245 - Mother, for love of grace, Lay not that flattering unction to your soul, That not your trespass, but my madness, speaks : It will but skin and film the ulcerous place, While rank corruption, mining all within, Infects unseen.
Page 210 - Nearer, my God, to Thee, Nearer to Thee! E'en though it be a cross That raiseth me; Still all my song shall be. Nearer, my God, to Thee, Nearer to Thee!
Page 129 - That chang'd through all, and yet in all the same, Great in the earth as in the' ethereal frame, Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the tree* ; Lives through all life, extends through all extent, Spreads undivided, operates unspent...