An Inquiry Into the Scriptural Doctrine Concerning the Devil and Satan: And Into the Extent of Duration Expressed by the Terms Olim, Aion, and Aionios, Rendered Everlasting, Forever, Etc. in the Common Version, and Especially when Applied to Punishment |
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Page 47
... fire . They began first in Persia , and there , and in India , were the only places where this sect was propagated ; and there they remain even to this day . Their chief doctrine was , that there were two principles , one which was the ...
... fire . They began first in Persia , and there , and in India , were the only places where this sect was propagated ; and there they remain even to this day . Their chief doctrine was , that there were two principles , one which was the ...
Page 48
... fire , as being the cause of light , and especially before the sun , as being in their opinion the perfectest fire , and causing the per- fectest light . And for this reason , in all their temples , they had fire continually burning on ...
... fire , as being the cause of light , and especially before the sun , as being in their opinion the perfectest fire , and causing the per- fectest light . And for this reason , in all their temples , they had fire continually burning on ...
Page 62
... to resist him . And the Lord said unto satan , the Lord rebuke thee , O satan ; even the Lord that hath chosen Jerusalem , rebuke thee : is not this a brand plucked out of the fire . " Here the word satan 62 AN INQUIRY - PART I.
... to resist him . And the Lord said unto satan , the Lord rebuke thee , O satan ; even the Lord that hath chosen Jerusalem , rebuke thee : is not this a brand plucked out of the fire . " Here the word satan 62 AN INQUIRY - PART I.
Page 63
... fire . " Here the word satan is again left untranslated , except in verse 1. where it is rendered " to resist him . " In the margin it is to " be his adver- sary . " In the Seventy's version , the word satan is throughout this passage ...
... fire . " Here the word satan is again left untranslated , except in verse 1. where it is rendered " to resist him . " In the margin it is to " be his adver- sary . " In the Seventy's version , the word satan is throughout this passage ...
Page 74
... fire , and associated with the good . Zend . Avesta , P. I. p . 107 , 108. P. II . p . 211 , 227 , 229. 124 , 125. 173 , 245 , 246. Comp . Ezek . xxxvii . 1-14 . " According to this writer , " the ancient Hebrews " were not taught the ...
... fire , and associated with the good . Zend . Avesta , P. I. p . 107 , 108. P. II . p . 211 , 227 , 229. 124 , 125. 173 , 245 , 246. Comp . Ezek . xxxvii . 1-14 . " According to this writer , " the ancient Hebrews " were not taught the ...
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Common terms and phrases
accuser afflictions Ahraman aion angel of darkness angel of light answer apostle applied ascribed believed book of Job called the devil chap Christians Comp considered creed day of judgment death deceived devil and satan diabolos disciples doctrine endless duration eternal everlasting evident evil express fallen angel father fire flesh forever glory God's gospel hath heathen heaven Hebrew Isai Israel Jehovah Jewish Jews John John viii Judas king kingdom language Lord Lord's Luke lust Magian Matth means ment Messiah Moses notice Old Testament olim opinions orthodox passage persons phrase Prideaux prince Psalm punishment referred religion remarks rendered adversary roaring lion sacred writers says Scripture usage sect sense serpent Sheol signifies speak spirit supposed temptation tempted tempter term satan texts thee things thou tion true truth unto verse wicked word satan Zoroaster
Popular passages
Page 284 - Now all these things happened unto them for ensamples : and they are written for our admonition, upon whom the ends of the world are come.
Page 106 - Jesus answered, He it is to whom I shall give a sop, when I have dipped it. And when he had dipped the sop he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
Page 24 - But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed then Eve. And Adam was not deceived ; but the woman, being deceived, was in the transgression ; notwithstanding she shall be saved in child-bearing, if they continue in faith, and charity, and holiness with sobriety.
Page 211 - Before him went the pestilence, and burning coals went forth at his feet. He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.
Page 159 - Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, and saith unto him, If thou be the Son of God, cast thyself down ; for it is written, He shall give his angels charge concerning thee, and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Page 328 - God to recompense tribulation to them that trouble you: and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, in flaming fire, taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ...
Page 286 - Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father : 5 To whom be glory for ever and ever.
Page 284 - God for us : nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others : (for then must he often have suffered since the foundation of the world) but now once, in the end of the world, hath he appeared to put away sin by the sacrifice of himself.
Page 329 - God, for your patience and faith in all your persecutions and tribulations that ye endure: which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: seeing it is a righteous thing with God to recompense tribulation to them that trouble you...
Page 112 - Lest Satan should get an advantage of us: for we are not ignorant of his devices.