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That he did pace them first? All things that are,
Are with more spirit chased than enjoy'd.
How like a yonker, or a prodigal,
The scarsed* bark puts from her native bay,
Hugg'd and embraced by the strumpet wind!
How like the prodigal doth she return,
With over-weather'd ribs, and ragged sails,
Lean, rent, and beggar'd by the strumpet wind!

PORTIA'S SUITORS.
From the four corners of the earth they come,
To kiss this shrine, this mortal breathing saint.
The Hyrcanian deserts, and the vasty wilds
Of wide Arabia, are as through-fares now,
For princes to come view fair Portia:
The watery kingdom, whose ambitious head
Spits in the face of heaven, is no bar
To stop the foreign spirits; but they come,
As o’er a brook, to see fair Portia.

THE PARTING OF FRIENDS.
I saw Bassapio and Antonio part:
Bassanio told him he would make some speed
Of his return; he answer'd-Do not so,
Slubber nott business for my sake, Bassanio,
But stay the very riping of the time;
And for the Jew's bond, which he hath of me,
Let it not enter in your mind of love:
Be merry; and employ your chiefest thoughts
To courtship, and such fair ostents of love
As shall conveniently become you there:
And even there, his eye being big with tears,
Turning his face, he put his hand behind him,
And with affection wondrous sensible
He wrung Bassanio's hand and so they parted.

HONOUR TO BE CONFERRED ON MERIT ONLI.
For who shall go about
To cozen fortune, and be honourable

• Decorated with flags.
+ To slubber is to do a thing carelessly.

Shows, tokens.

Without the stamp of merit! Let none presume
To wear an undeserved dignity.
0, that estates, degrees, and offices,
Were not deriv'd corruptly! and that clear honour
Were purchas'd by the merit of the wearer!
How many then should cover, that stand bare?
How many be commanded, that command?
How much low peasantry would then be glean'd
From the true seed of honour? and how much honour
Pick'd from the chaff and ruin of the times,
To be new varnish'd ?

LOVE MESSENGER COMPARED TO AN APRIL DAI.

I have not seen
So likely an ambassador of love:
A day in April never came so sweet,
To show how costly summer was at hand,
As this fore-spurrer comes before his lord.

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ACT III.

THE JEW'S REVENGE. If it will feed nothing else, it will seed my revenge. He hath disgraced me, and hindered me of half a million; laughed at my losses, mocked at my gains, scorned my nation, thwarted my bargains, cooled my friends, heated mine enemies; and what's his reason? I am a Jew. Hath not a Jew eyes? hath not a Jew hands, organs, dimensions, senses, affections, passions? sed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer, as a Christian is? If you prick us, do we not bleed? if you tickle us, do we not laugh? if you poison us, do we not die? and if you wrong us, shall we not revenge? If we are like you in the rest, we wilt resemble you in that. If a Jew wrong a christian, what is his humility? revenge: if a Christian wrong a Jew, what should his sufferance be by Christian exaniple? why, revenge.

The villany, you teach me, I will execute: and it shall go hard, but I will better the instruction.

MUSIC.

Let music sound, while he doth make his choice;
Then, if he lose, he makes a swan-like end,
Fading in music: that the comparison
May stand more proper, my eye shall be the stream
And wat’ry death-bed for him: He may win; .
And what is music then? then music is
Even as the flourish when true subjects bow
I'o a new-crowned monarch: such it is,
As are those dulcet sounds in break of day,
That creep into the dreaming bridegroom's ear,
And summon him to marriage. Now he goes,
With no less presence,* but with much more love,
Than young Alcides, when he did redeem
The virgin tribute paid by howling Troy
To the sea-monster: I stand for sacrifice,
The rest aloof are the Dardanian wives,
With bleared visages, come forth to view
'The issue of the exploit.

THE DECEIT OF ORNAMENT OR APPEARANCES.
The world is still deceived with ornament;
In law, what plea so tainted and corrupt,
But, being season'd with a graciousț voice,
Obscures the show of evil? In religion,
What damned error, but some sober brow
Will bless it, and approve it with a text,
Hiding the grossness with fair ornament?
There is no vice so simple, but assumes
Some mark of virtue on his outward parts.
How many cowards, whose hearts are all as false
As stairs of sand, wear yet upon their chins
The beards of Hercules, and frowning Mars;
Who, inward search'd, have livers white as milk?
And these assume but valour's excrement,
To render them redoubted. Look on beauty,
And you shall see 'tis purchas'd by the weight;
Which therein works a miracle in nature,
Making them lightest that wear most of it:
So are those crispedt snaky golden locks,

Dignity of mein. Winning favour. * Curled

Which make such wanton gambols with the wind,
Upon supposed fairness, often known
To be the dowry of a second head,
The skull that bred them, in the sepulchre.
Thus ornament is but the guiled* shore
To a most dangerous sea; the beauteous scarf
Veiling an Indian beauty: in a word,
The seeming truth which cunning times put on
To entrap the wisest.

PORTIA'S PICTURE.
What find I here?

[Opening the leaden casket
Fair Portia's counterfeit?t What demi-god
Hath come so near creation? Move these eyes?
Or whether, riding on the balls of mine,
Seem they in motion? Here are sever'd lips,
Parted with sugar breath; so sweet a bar
Should sunder such sweet friends Here in her hairs
The painter plays the spider; and hath woven.
A golden mesh to entrap the hearts of men,
Faster than gnats in cobwebs: But her eyes,
How could he see to do them? having made one,
Methinks, it should have power to steal both his,
And leave itself unfurnish’d.
SUCCESSFUL LOVER COMPARED TO A CONQUEROR.
Like one of two contending in a prize,
That thinks he hath done well in people's eyes,
Hearing applause and universal shout,
Giddy in spirit, still gazing, in a doubt
Whether those peals of praise be his or not;
So thrice fair lady, stand I.
HIS THOUGHTS TO THE INARTICULATE JOYS OF A

CROWD.
There is such confusion in my powers,
As, after some oration fairly spoke
By a beloved prince, there doth appear
Among the buzzing pleased multitude:
Where every something, being blent together,

* Treacherous. + Likeness, portrait. | Blended.

Turns to a wild of nothing save of joy,
Express'd, and not express'd.

IMPLACABLE REVEXGE.
Shy. I'll have my bond; I will not hear thee speak:
J'll have my bond; and therefore speak no more,
l'll not be made a soft and dull-ey'd fool,
To shake the head, relents and sigh, and yield
To Christian intercessors.

THE BOASTING OF YOUTH.

I'll hold thee any wager, When we are both accouter'd like young men, I'll prove the prettier fellow of the two, And wear my dagger with the braver grace; And speak, between the change of man and boy, With a reed voice; and turn two mincing steps Into a manly stride; and speak of frays, Like a fine bragging youth: and tell quaint lies, How honourable ladies sought my love, Which I denying; they fell sick and died; I could not do with all;—then I'll repent, And wish, for all that, that I had not kill'd them: And twenty of these puny lies I'll tell, That men shall swear, I have discontinued school Above a twelvemonth.

AFFECTATION IN WORDS.

O dear discretion, how his words are suited!
The fool hath planted in his memory
An army of good words: and I do know
As many fools, that stand in better place
Garnish'd like him, that for a tricksy word
Defy the matter.

THE JEW'S REASON FOR REVENGE,
You'll ask me why I rather chose to hare
A weight of carrion flesh, than to receive
Three thousand ducats: I'll not answer that:
But, say, it is my humour:* Is it answer'd?
What if my house be troubled with a rat,

* Particular fancy.

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