The English Reader, Or Pieces in Prose and Poetry: Selected from the Best Writers. Designed to Assist Young Persons to Read with Propriety and Effect; to Improve Their Language and Sentiments; and to Inculcate Some of the Most Important Principles of Piety and Virtue. With a Few Preliminary Observations on the Principles of Good Reading |
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Page iii
... present work , as the title expresses , aims at the attainment of three objects to improve youth in the art of reading ; to meliorate their lan- guage and sentiments ; and to inculcate some of the most important principles of piety and ...
... present work , as the title expresses , aims at the attainment of three objects to improve youth in the art of reading ; to meliorate their lan- guage and sentiments ; and to inculcate some of the most important principles of piety and ...
Page xiv
... present , nor things to come ; nor height , nor depth ; nor any other creature ' , shall be able to separate us from the love of God . " The reader who would wish to see a minute and ingenious investigation of the nature of these ...
... present , nor things to come ; nor height , nor depth ; nor any other creature ' , shall be able to separate us from the love of God . " The reader who would wish to see a minute and ingenious investigation of the nature of these ...
Page xxi
... present state of man , · 242 243 244 245 ib . 247 15. The universal prayer , 249 16. Conscience , 250 17. On an infant , 251 18. The cuckoo , ib . 19. Day . A pastoral in three parts , 252 20. The order of nature , 255 21. Hymn composed ...
... present state of man , · 242 243 244 245 ib . 247 15. The universal prayer , 249 16. Conscience , 250 17. On an infant , 251 18. The cuckoo , ib . 19. Day . A pastoral in three parts , 252 20. The order of nature , 255 21. Hymn composed ...
Page 25
... present state is , reason and religion pro- nounce , that generally , if not always , there is more happiness than misery , more pleasure than pain , in the condition of man . Society , when formed , requires distinctions of property ...
... present state is , reason and religion pro- nounce , that generally , if not always , there is more happiness than misery , more pleasure than pain , in the condition of man . Society , when formed , requires distinctions of property ...
Page 29
... if what you re- collect with most pleasure , are not the innocent , the virtu pus , the honourable parts of your past life . : The present employment of time should frequently be an object € 2 Chap . 1 . 29 Select Sentences , & c .
... if what you re- collect with most pleasure , are not the innocent , the virtu pus , the honourable parts of your past life . : The present employment of time should frequently be an object € 2 Chap . 1 . 29 Select Sentences , & c .
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Common terms and phrases
affections Alexander Selkirk Antiparos appear Archbishop of Cambray attention balance of happiness Bayle beauty behold BLAIR blessing Caius Verres character comfort death desire distress divine dread earth enjoy enjoyment envy eternity ev'ry evils eyes father feel folly fortune friendship gentle give Greek language ground Haman happiness hast Hazael heart heaven HERACLITUS honour hope human Jugurtha kind king labours live look Lord lord Guilford Dudley mankind Micipsa midst mind misery mountain nature never Numidia o'er objects Ortogrul ourselves pain pass passions pause peace perfection persons philosopher pleasing pleasure possess pow'r praise present pride proper Pythias racters reason religion render rest rich rise scene SECTION sense sentiments shade shine Sicily smiling sorrow soul sound spirit suffer tal cloud temper tempest thee things thought tion truth vanity vice virtue voice whole wisdom wise wish youth
Popular passages
Page 228 - On earth, join all ye creatures to extol Him first, him last, him midst, and without end ! Fairest of stars, last in the train of night, If better thou belong not to the dawn, Sure pledge of day, that crown'st the smiling morn With thy bright circlet, praise him in thy sphere, While day arises, that sweet hour of prime.
Page 255 - THESE, as they change, ALMIGHTY FATHER, these Are but the varied God. The rolling year Is full of THEE. Forth in the pleasing Spring THY beauty walks, THY tenderness and love. Wide flush the fields ; the softening air is balm ; Echo the mountains round ; the forest smiles ; And every sense, and every heart is joy.
Page 240 - Hope humbly then ; with trembling pinions soar, Wait the great teacher, Death ; and God adore. What future bliss, he gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast : Man never Is, but always to be blest ; The soul, uneasy, and confined from home, Rests and expatiates in a life to come.
Page 186 - The Epitaph Here rests his head upon the lap of Earth A Youth, to Fortune and to Fame unknown; Fair Science frown'd not on his humble birth, And Melancholy mark'd him for her own.
Page 209 - I would not have a slave to till my ground, To carry me, to fan me while I sleep, And tremble when I wake, for all the wealth That sinews bought and sold have ever earn'd.
Page 197 - With thee conversing I forget all time ; All seasons and their change, all please alike. Sweet is the breath of morn, her rising sweet, With charm of earliest birds...
Page 228 - Of Nature's womb, that in quaternion run Perpetual circle, multiform ; and mix And nourish all things ; let your ceaseless change Vary to our Great Maker still new praise. Ye mists and exhalations, that now rise From hill or steaming lake, dusky or gray, Till the sun paint your fleecy skirts with gold, In honour to the world's Great Author rise...
Page 247 - If I am right, Thy grace impart Still in the right to stay ; If I am wrong, oh, teach my heart To find that better way!
Page 256 - Works in the secret deep ; shoots, steaming, thence The fair profusion that o'erspreads the Spring : Flings from the sun direct the flaming day ; Feeds every creature ; hurls the tempest forth ; And, as on earth the grateful change revolves, With transport touches all the springs of life.
Page 209 - OH for a lodge in some vast wilderness, Some boundless contiguity of shade, Where rumour of oppression and deceit, Of unsuccessful or successful war, Might never reach me more.