Passional Hygiene and Natural Medicine: Embracing the Harmonies of Man with His Planet |
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Page 8
... rendered so complete as not to awaken the suspicion of our instinct ; it is only lulled and blunted by continuing and repeating the offence against it , notwithstanding the evil and disorder ex- perienced an effect of Subversive ...
... rendered so complete as not to awaken the suspicion of our instinct ; it is only lulled and blunted by continuing and repeating the offence against it , notwithstanding the evil and disorder ex- perienced an effect of Subversive ...
Page 10
... render us emulous to co - operate worthily in this magnificent plan . The discriminative , consist ent man , whose perception of the divine ideals becomes the law of his action , is nature's noblest work . It may be very well for a ...
... render us emulous to co - operate worthily in this magnificent plan . The discriminative , consist ent man , whose perception of the divine ideals becomes the law of his action , is nature's noblest work . It may be very well for a ...
Page 27
... rendered so conspicuous , of expressing cordiality towards friend or stranger , by inviting them to take wine or liquor with us ? Why wine , fermented or alcoholic liquor , rather than tea or coffee , which are used at conversational ...
... rendered so conspicuous , of expressing cordiality towards friend or stranger , by inviting them to take wine or liquor with us ? Why wine , fermented or alcoholic liquor , rather than tea or coffee , which are used at conversational ...
Page 32
... rendered dietetic reforms hitherto superficial , limited , and transient . The formula of a true diet is a nicely graduated correspondence to the changes and developments or our spiritual state . We ought , in a certain sense , when ...
... rendered dietetic reforms hitherto superficial , limited , and transient . The formula of a true diet is a nicely graduated correspondence to the changes and developments or our spiritual state . We ought , in a certain sense , when ...
Page 71
... renders the miser generous . In Genesis it is illustrated by opening the side of Adam and tak ing out one of his ribs whereof to form Eve , and its physiological expression is not less striking . Love always determines donation or the ...
... renders the miser generous . In Genesis it is illustrated by opening the side of Adam and tak ing out one of his ribs whereof to form Eve , and its physiological expression is not less striking . Love always determines donation or the ...
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Passional Hygiene and Natural Medicine: Embracing the Harmonies of Man With ... M Edgeworth Lazurus No preview available - 2019 |
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Popular passages
Page 214 - And drunk delight of battle with my peers, Far on the ringing plains of windy Troy. I am a part of all that I have met ; Yet all experience is an arch wherethro' Gleams that untravell'd world, whose margin fades For ever and for ever when I move.
Page 215 - T is not too late to seek a newer world. Push off, and sitting well in order smite The sounding furrows; for my purpose holds To sail beyond the sunset, and the baths Of all the western stars, until I die. It may be that the gulfs will wash us down; It may be we shall touch the Happy Isles, And see the great Achilles, whom we knew. Tho' much is taken, much abides; and tho...
Page 65 - The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fading together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice
Page 20 - Behold the fowls of the air, for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment?
Page 214 - ULYSSES. IT little profits that an idle king, By this still hearth, among these barren crags, Match'd with an aged wife, I mete and dole Unequal laws unto a savage race, That hoard, and sleep, and feed, and know not me.
Page 20 - Take no thought for your life, what ye shall eat, or what ye shall drink ; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment ? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Page 235 - And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
Page 94 - For Nature beats in perfect tune, And rounds with rhyme her every rune, Whether she work in land or sea, Or hide underground her alchemy. Thou canst not wave thy staff in air, Or dip thy paddle in the lake, But it carves the bow of beauty there, And the ripples in rhymes the oar forsake. The wood is wiser far than thou ; The wood and wave each other know Not unrelated, unaffied, But to each thought and thing allied, Is perfect Nature's every part, Rooted in the mighty Heart.
Page 98 - A plant in any secret place, In quaking bog, on snowy hill, Beneath the grass that shades the rill, Under the snow, between the rocks, In damp fields known to bird and fox. But he would come in the very hour It...
Page 215 - As tho' to breathe were life. Life piled on life Were all too little, and of one to me Little remains: but every hour is saved From that eternal silence, something more, A bringer of new things; and vile it were For some three suns to store and hoard myself, And this gray spirit yearning in desire To follow knowledge like a sinking star, Beyond the utmost bound of human thought.