Nicene and Post-Nicene Fathers: Second Series, Volume X AmbrosePhilip Schaff |
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Page xvii
... called thrice, and coming down, offered him the Body of the Lord, after receiving which St. Ambrose breathed his last, on Good Friday night, April 4-5, a.d. 397, and was laid to rest on Easter morning in the Ambrosian basilica at Milan ...
... called thrice, and coming down, offered him the Body of the Lord, after receiving which St. Ambrose breathed his last, on Good Friday night, April 4-5, a.d. 397, and was laid to rest on Easter morning in the Ambrosian basilica at Milan ...
Page 1
... called ; e.g. how he caused torture to be applied to prisoners, contrary to his usual practice, in the hope that this might lead to his rejection. Mote than wee, also, be endeavoured to escape the honour bv tV '. ♢. Eph. I*. 1 1 Cor. xii ...
... called ; e.g. how he caused torture to be applied to prisoners, contrary to his usual practice, in the hope that this might lead to his rejection. Mote than wee, also, be endeavoured to escape the honour bv tV '. ♢. Eph. I*. 1 1 Cor. xii ...
Page 4
... called a bloody man, for he was conscious of his own gentleness. He therefore was not disturbed by insults, for he had full knowledge of his own good works. 21. He, then, who is quickly roused by wrong makes himself seem deserving ot ...
... called a bloody man, for he was conscious of his own gentleness. He therefore was not disturbed by insults, for he had full knowledge of his own good works. 21. He, then, who is quickly roused by wrong makes himself seem deserving ot ...
Page 22
... called liberality and kindness. Justice seems to me the loftier, liberality the more pleasing, of the tvvo. The one gives judgment, the other shows goodness. 131. But that very thing is excluded with us which philosophers think to be ...
... called liberality and kindness. Justice seems to me the loftier, liberality the more pleasing, of the tvvo. The one gives judgment, the other shows goodness. 131. But that very thing is excluded with us which philosophers think to be ...
Page 24
... called them strangers.2 For enemies used to be called strangers after the customs of old. This too we can say they adopted from our writings; for the Hebrews used to call their foes "allophyllos," that is, when put into Latin ...
... called them strangers.2 For enemies used to be called strangers after the customs of old. This too we can say they adopted from our writings; for the Hebrews used to call their foes "allophyllos," that is, when put into Latin ...
Contents
On the Holy Spirit | 91 |
On the Death of Satyrus | 159 |
On the Belief in the Resurrection | 174 |
On the Christian Faith | 199 |
On the Mysteries | 315 |
On Repentance | 327 |
Concerning Virgins | 361 |
Concerning Widows | 391 |
LETTERS | 409 |
To Valentinian II in reply to Symmachus | 417 |
Letter XXI To Valentinian II declining challenge of Auxentiws | 427 |
To Marcellina on finding the bodies of SS Gervasius and Protasius | 436 |
To Marcellina on the same | 445 |
To Eugenius reproving him | 453 |
Other editions - View all
Nicene and Post-Nicene Fathers: Second Series, Volume XII Leo the Great ... Philip Schaff Limited preview - 2007 |
Nicene and Post-Nicene Fathers: Second Series, Volume XII Leo the Great ... Philip Schaff Limited preview - 2007 |
Common terms and phrases
according Ambrose angels answer Apostle Arians authority beginning believe bishop blessed body born brought called cause certainly CHAPTER Christ Church comes command confess consider created dead death deny desire difference divine doubt duty earth Emperor eternal exist faith Father fear flesh follow fruit gain gave gift give given glory Godhead grace hand hast hath hear heart heaven Holy Spirit honour human John judge kind king lest light live Lord Lord Jesus Matt matter means mind mystery nature offered pass passage person priest prophet proved reason received reference regard rich Scripture seek sent sins soul speak suffer teaching thee things thou thought true truth unity unto virgin virtue weak whilst whole wisdom wish worship written
Popular passages
Page 69 - Not as though I had already attained, either were already perfect : but I follow after, if that I may apprehend that, for which also I am apprehended of Christ Jesus.
Page 302 - He said therefore, A certain nobleman went into a far country to receive for himself a kingdom and to return.
Page 302 - Take from him the pound, and give it to him that hath ten pounds. 25 (And they said unto him, Lord, he hath ten pounds.) 26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. 27 But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
Page 294 - But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that 1 am baptized with ? They say unto Him, We are able. And He saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with...
Page 195 - God : and he shall wipe away every tear from their eyes ; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more : the first things are passed away.
Page 26 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
Page 146 - The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.
Page 216 - Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.
Page 280 - For though there be that are called gods, whether in heaven or on earth ; as there are gods many, and lords many ; yet to us there is one God, the Father, of whom are all things, and we unto him ; and one Lord, Jesus Christ, through whom are all things, and we through him.