Hobbes's Leviathan; Harrington's Ocean; Famous Pamphlets [A.D. 1644 to A.D. 1795] |
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Page 14
... Saviour XLII . Of Power Ecclesiastical XLIII . Of what is Necessary for a Man's Reception into the Kingdom of Heaven 264 PART IV . - OF THE KINGDOM OF DARKNESS . XLIV . Of Spiritual Darkness , from Misinterpretation of Scripture 273 XLV ...
... Saviour XLII . Of Power Ecclesiastical XLIII . Of what is Necessary for a Man's Reception into the Kingdom of Heaven 264 PART IV . - OF THE KINGDOM OF DARKNESS . XLIV . Of Spiritual Darkness , from Misinterpretation of Scripture 273 XLV ...
Page 26
... Saviour called by the name of parole , but by the name of verbe often ; yet verbe and parole differ no more , but that one is Latin , the other French . When a man , upon the hearing of any speech , hath those thoughts which the words ...
... Saviour called by the name of parole , but by the name of verbe often ; yet verbe and parole differ no more , but that one is Latin , the other French . When a man , upon the hearing of any speech , hath those thoughts which the words ...
Page 43
... Saviour ( Mark iii . 21 ) was compassed about with the multitude , those of the house doubted he was mad , and went out to hold him but the Scribes said he had Beelzebub , and that was it by which he cast out devils ; as if the greater ...
... Saviour ( Mark iii . 21 ) was compassed about with the multitude , those of the house doubted he was mad , and went out to hold him but the Scribes said he had Beelzebub , and that was it by which he cast out devils ; as if the greater ...
Page 44
... Saviour speaketh to the disease , as to a person ; it is the usual phrase of all that cure by words only , as Christ did , and enchanters pretend to do , whether they speak to a devil or not . For is not Christ also said ( Matt . viii ...
... Saviour speaketh to the disease , as to a person ; it is the usual phrase of all that cure by words only , as Christ did , and enchanters pretend to do , whether they speak to a devil or not . For is not Christ also said ( Matt . viii ...
Page 58
... Saviour ; by whom have been derived unto us the laws of the kingdom of God . And for that part of religion , which consisteth in opinions concerning the nature of powers invisible , there is almost nothing that has a name , that has not ...
... Saviour ; by whom have been derived unto us the laws of the kingdom of God . And for that part of religion , which consisteth in opinions concerning the nature of powers invisible , there is almost nothing that has a name , that has not ...
Other editions - View all
Hobbes's Leviathan; Harrington's Ocean; Famous Pamphlets: A. D. 1644 to A. D ... Thomas Hobbes No preview available - 2017 |
Hobbes's Leviathan; Harrington's Ocean; Famous Pamphlets: A. D. 1644 to A. D ... Thomas Hobbes No preview available - 2017 |
Common terms and phrases
actions Agrarian amongst apostles Archon Aristotle army assembly Athens authority ballot body called cause Christ Christian Church civil law civil sovereign command common commonwealth consequently contrary council covenant death divers doctrine dominion election enemy England eternal evil excommunication faith fear give God's hands hath heaven Holy honour Israel Jews judge judgment justice king kingdom kingdom of God kingdoms of England Lacedemon law of Nature liberty live Lord Lycurgus Machiavel magistracy magistrates manner Marpesia miracles monarchy Moses nation never nobility obedience obey obliged Oceana Old Testament opinion Panopea Parliament passions pastors peace person phylarch polemarchs Pope pretended priest princes prophets punishment reason religion Roman Rome saith Saviour Scripture senate sense signify sovereign power sovereignty spirit strategus suffrage things thought tion tribe unto Venice virtue whatsoever whereas whereby Wherefore wherein whereof whole words worship
Popular passages
Page 312 - Where throngs of knights and barons bold, In weeds of peace, high triumphs hold, With store of ladies, whose bright eyes Rain influence, and judge the prize Of wit or arms, while both contend To win her grace whom all commend.
Page 284 - Else what shall they do which are baptized for the dead, if the dead rise not at all ? Why are they then baptized for the dead?
Page 197 - Hereby know ye the Spirit of God : Every spirit that confesseth that Jesus Christ is come in the flesh is of God: and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God : and this is that spirit of antichrist, whereof ye have heard that it should come ; and even now already is it in the world.
Page 229 - And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Page 84 - This done, the multitude so united in one person is called a "commonwealth," in Latin civitas. This is the generation of that great "leviathan," or, rather, to speak more reverently, of that "mortal god," to which we owe, under the "immortal God,
Page 63 - NATURE hath made men so equal in the faculties of body and mind as that, though there be found one man sometimes manifestly stronger in body or of quicker mind than another, yet when all is reckoned together the difference between man and man is not so considerable as that one man can thereupon claim to himself any benefit to which another may not pretend as well as he.
Page 64 - ... navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving, and removing, such things as require much force; no knowledge of the face of the earth; no account of time; no arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.
Page 307 - Haste thee, nymph, and bring with thee Jest, and youthful Jollity, Quips, and cranks,* and wanton* wiles, Nods, and becks, and wreathed smiles, Such as hang on Hebe's cheek, And love to live in dimple sleek; Sport that wrinkled Care derides, And Laughter holding both his sides.
Page 311 - When in one night, ere glimpse of morn, His shadowy flail hath threshed the corn That ten day-labourers could not end ; Then lies him down, the lubber fiend, And, stretched out all the chimney's length, Basks at the fire his hairy strength, And crop-full out of doors he flings, Ere the first cock his matin rings.
Page 283 - The children of this world marry, and are given in marriage: but they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: neither can they die any more : for they are equal unto the angels; and are the children of God, being the children of the resurrection.