The Works of the Most Reverend Dr. John Tillotson, Volume 2G. Hamilton, 1748 - Sermons, English |
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Page 2
... moft firm and facred bond that can be laid upon all that are con- cerned in the administration of publick juftice , upon judge , and jury , and witnesses . And for this reafon I have pitched upon these words ; in which the Apostle ...
... moft firm and facred bond that can be laid upon all that are con- cerned in the administration of publick juftice , upon judge , and jury , and witnesses . And for this reafon I have pitched upon these words ; in which the Apostle ...
Page 4
... moft fecret and hidden practices of men , and takes hold of them in many cafes where the penalty of no hu- man law can have any awe or force upon them . And e- fpecially it is ( as the Civil law expreffeth it ) maximum ex- pediendarum ...
... moft fecret and hidden practices of men , and takes hold of them in many cafes where the penalty of no hu- man law can have any awe or force upon them . And e- fpecially it is ( as the Civil law expreffeth it ) maximum ex- pediendarum ...
Page 18
... moft heinous fin , is evident , because it is contrary to fo plain and great a law of God ; one of the ten words or precepts of the moral law : Thou halt not take the name of the Lord thy God in vain ; thou fhalt not bring or apply the ...
... moft heinous fin , is evident , because it is contrary to fo plain and great a law of God ; one of the ten words or precepts of the moral law : Thou halt not take the name of the Lord thy God in vain ; thou fhalt not bring or apply the ...
Page 19
... moft feverely punish such a one . And it is very obfervable , that there is no threatening added to any other commandment , but to this and the fecond ; intimating to us , that , next to idolatry , and the worship of a falfe God ...
... moft feverely punish such a one . And it is very obfervable , that there is no threatening added to any other commandment , but to this and the fecond ; intimating to us , that , next to idolatry , and the worship of a falfe God ...
Page 28
... moft remarkable inftance in the hiftory of the feven brethren in the Maccabees ; who , being cruelly tortured and put to death by Antiochus , do moft exprefsly declare their confident expectation of a refurrection to a better life . To ...
... moft remarkable inftance in the hiftory of the feven brethren in the Maccabees ; who , being cruelly tortured and put to death by Antiochus , do moft exprefsly declare their confident expectation of a refurrection to a better life . To ...
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againſt alfo almoſt anfwer Apoſtle becauſe befides beſt bleffed Saviour blood body bread cafe caufe Chrift Chriftian church of Rome confcience confequently confider confideration courfe courſe death defign defire deliverance doctrine doth enemies eternal evil facrament fafe faft faid faith falfe falvation fame fcripture fecurity feems felves fenfe ferve feven feveral fhall fhew fhould fignify fince fincere fins firſt folemn fome fouls fpeak fuch fufferings fufficient fuppofe fure fwear glory God's goodneſs greateſt happineſs hath heaven himſelf holy Ifaac Ifrael itſelf Jews judgment juft laft laſt lefs likewife live Lord mercy miferable mind moft moſt muſt nature neceffary neceffity nefs oath obferve occafion ourſelves perfons pleaſe pleaſure poffible prefent promife publick puniſhment purpoſe reafon refolution refurrection religion repentance Sadducees ſhall ſtate thee thefe themſelves theſe things thofe thoſe thou tranfubftantiation true underſtand unto uſe wicked wife wiſdom words worfe
Popular passages
Page 311 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Page 36 - But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets...
Page 6 - For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
Page 390 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
Page 70 - Wherefore, whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.
Page 203 - And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage : and the door was shut. Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not. Watch therefore, for ye know neither the day nor the hour wherein the Son of Man cometh...
Page 204 - Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps and went forth to meet the bridegroom.
Page 317 - RUN ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth ; and I will pardon it.
Page 203 - But the wise answered, saying, Not so : lest there be not enough for us and you : but go ye rather to them that sell, and buy for yourselves.
Page 311 - Now the God of peace that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do His will, working in you that which is well pleasing in His sight, through Jesus Christ, to "Whom be glory for ever and ever, amen