And therwithalle he writethe hem in his mynde, Therto his diligence withe al his hert and mighte, As is her usage to don to God servise, As is his office, that non of them were absent, Dede as a stone, and lowde he gan to crye, 66 Help," quod he," for the love of oure lady bright, Dan Joos oure brother is sodainely [dede] to nyght." The covent anon ganne renne half in drede, That never yit in gardyn half so fayre gan spryng. This ruddy rose they have so long behold, That sprong fro his mowthe, til they han espyed, In bookis olde, and anon they have hym hyed Whiche they kept in royalté and perfeccioun, "Yowre blynde fantesies now in hertis weyve "That for youre travaile so wele wille you avaunce, F Whos passyng goodenes may nat be comprehendyd, In mannes prudence fully to determyne, She is so perfite she kan nat be amended, That ay to mercy and pité dothe enclyne; Now benyng Lady, that didest oure sorowes fyne, In honoure of the that these psalmes rede, As was Dane Joos, so quyte hem for hir mede! Amen. RULES FOR PRESERVING HEALTH. THE following short poem is very common in manuscript, but several of the copies vary considerably from each other. It may be sufficient to refer to MS. Harl. 116, fol. 166; MS. Oxon. Bernard. 1479; MS. Rawl. Oxon. C. 86; MS. Arund. 168; MS. Sloan. 775; and MS. Sloan. 3534, which contains a Latin version. Ritson has inserted this in his list of Lydgate's works in two places, under Nos. 55 and 61. The present text is from MS. Harl. 2251, fol. 4-5. IF SO BE THAT LECHIS DONE THE FAILE. FOR helth of body cover for cold thyn hede; Ete no raw mete,—take goode heede therto; And if it so be that lechis done the faile, Thanne take goode [hede] and use thynges iij.,— Temperat dyete, temperat travaile, Nat malicious for none adversité; Meke in trouble, gladde in poverté; Riche with litel, content with suffisaunce, To every tale, sone, yeve thow no credence; Curteys of language, in spendyng mesurable; Το sey Have in hate mowthes that ben double; Whiche, in thi houshold, shal cause grete encrese Of al welfare, prosperité, and foyson; With thy neyghburghs lyve in rest and peas. Be clenly clad after thyn estate; Passe nat thy bowndis, kepe thy promyse blyth; With thre folkes thow be nat at debate: First with thy bettir beware for to stryve; Ayenst thy felawe no quarrele thou contryve; With thy subject to stryve it were shame : Wherfor I counsaile thow pursue al thy lyve, To lyve in peas and gete the a goode name. Fuyre at morowe, and towards bed at eve, For mystis blake, and eyre of pestilence; Betyme at masse, thow shalt the better preve, First at thi risyng do to God reverence, Visite the pore, with intyre diligence, On al nedy have thow compassioun, And God shal sende grace and influence, To encrese the and thy possessioun. Suffre no surfetis in thy house at nyght, And slowth at morow, and slomberyng idelnes, That is to say, dyse, players, and haserdours. After mete beware, make nat to longe slepe, In thi yowth be lusty; sad whan thow art olde. Dyne nat at morwe aforne thyn appetite, Clere eyre and walkyng makith goode digestioun, Betwene meles drynk nat for no froward delite, But thurst or travaile yeve the occasioun; |