The works of Plato: a new and literal version, by H. Cary (H. Davis, G. Burges).1854 |
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... KNOWLEDGE . 4 Vols . 3s . 6d . each . This work contains as much as eight ordinary octavos . It was first published in another shape by Mr. Charles Knight , under the title of Political Dictionarv , at £ 1 168. The Com- piler , MR ...
... KNOWLEDGE . 4 Vols . 3s . 6d . each . This work contains as much as eight ordinary octavos . It was first published in another shape by Mr. Charles Knight , under the title of Political Dictionarv , at £ 1 168. The Com- piler , MR ...
Page 30
... knowledge of which we should be ig- norant of things just . Being such we seem to me , 1 and we must speak . For after seeking up and down , I will endeavour to make it at the end plain to you in the way it has become very plain 2 to ...
... knowledge of which we should be ig- norant of things just . Being such we seem to me , 1 and we must speak . For after seeking up and down , I will endeavour to make it at the end plain to you in the way it has become very plain 2 to ...
Page 70
... knowledge of grammar , and to trouble himself about nothing else but the science , which you can receive on the instant , and ( by which ) you will be able to do the works of the grammar- master . On my saying this , Prodicus directed ...
... knowledge of grammar , and to trouble himself about nothing else but the science , which you can receive on the instant , and ( by which ) you will be able to do the works of the grammar- master . On my saying this , Prodicus directed ...
Page 95
... knowledge . How not ? The just man then is just through knowledge . Yes . The unjust man then is unjust through what is opposite to what is just . It appears 80. Now the just man is just through wisdom . Yes . And the unjust man is ...
... knowledge . How not ? The just man then is just through knowledge . Yes . The unjust man then is unjust through what is opposite to what is just . It appears 80. Now the just man is just through wisdom . Yes . And the unjust man is ...
Page 103
... knowledge ? ( Sis . Nothing else ) .2 Soc . Let us , by Zeus , consider the matter very much , let- ting out , 3 as the saying is , every rope , and sending out every voice.4 And view thou this point with me . Think you that a man could ...
... knowledge ? ( Sis . Nothing else ) .2 Soc . Let us , by Zeus , consider the matter very much , let- ting out , 3 as the saying is , every rope , and sending out every voice.4 And view thou this point with me . Think you that a man could ...
Common terms and phrases
according adopted Affirmative Alcibiades Alcinous amongst animal Apuleius Aristotle assert Athenæus Athenian Athens atque author wrote Axiochus beautiful body called Cicero confess Corradus correctly Cratylus Critias dæmons deity dialogue Diogenes Dionysius divine dropt earth Epinomis Eryxias evidently exist Ficinus followed by Stanley Gelder gods Gorgias Greek Hence Heracleitus justice kind laws lieu likewise literal version living manner matter meaning nature omitted opinion Oudendorp pain perhaps person Phædo philosopher Plato pleasure Plutarch possess Prodicus produced proposition Protagoras quæ quod reason referred requisite sake seems sense requires similar Socrates sophist soul speak Speusippus Timæus tion translated truth understand unintelligible virtue whence wisdom words Xenophon Zeus ἂν γὰρ δὲ εἰς ἐν καὶ κατὰ μὲν οὐκ πρὸς τὰ τε καὶ τὴν τῆς τὸ τὸν τοῦ τῷ τῶν ὡς
Popular passages
Page 190 - THOU wert the morning star among the living, Ere thy fair light had fled ; Now, having died, thou art as Hesperus, giving New splendour to the dead.
Page 131 - Catinensi pumice lumbum squalentes traducit avos emptorque veneni frangenda miseram funestat imagine gentem? tota licet veteres exornent undique cerae atria, nobilitas sola est atque unica virtus.
Page 440 - This is certain, that whatever alterations are made in the body, if they reach not the mind; whatever impressions are made on the outward parts, if they are not taken notice of within ; there is no perception. Fire may burn our bodies with no other effect than it does a billet, unless the motion be continued to the brain, and there the sense of heat or idea of pain be produced in the mind, wherein consists actual perception.
Page 476 - there is no natural difference between the sexes, but in point of strength. When the entire sexes are compared together, the female is doubtless the inferior ; but in individuals, the woman has often the advantage of the man."* In this opinion I have no doubt that Plato is in the right.
Page 438 - ... in its natural state. But yet excess of cold as well as heat pains us, because it is equally destructive to that temper which is necessary to the preservation of life, and the exercise of the several functions of the body, and which consists in a moderate degree of warmth ; or, if you please, a motion of the insensible parts of our bodies, confined within certain bounds.
Page 438 - Happiness and misery are the names of two extremes, the utmost bounds whereof we know not; it is what 'eye hath not seen, ear not heard, nor hath it entered into the heart of man to conceive'.
Page 198 - EAGLE! why soarest thou above that tomb? To what sublime and star-ypaven home Floatest thou? "I am the image of swift Plato's spirit, Ascending heaven — . Athens doth inherit His corpse below.
Page 466 - who are possessed of this faculty,' (that is, of fetching a voice from the belly or stomach) 'can manage their voice in so wonderful a manner that it shall seem to come from what part they please, not of themselves only, but of any other person in the company, or even from the bottom of a well, down a chimney, from below stairs, &c. &c. of which I myself have been witness.