The works of Plato: a new and literal version, by H. Cary (H. Davis, G. Burges).1854 |
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Page 3
... become wise , this we have neither spoken of nor discovered . Now then let us endeavour not to leave this behind . For we should nearly do that imperfectly , for the sake of which we have all rushed onwards , with the view of making ...
... become wise , this we have neither spoken of nor discovered . Now then let us endeavour not to leave this behind . For we should nearly do that imperfectly , for the sake of which we have all rushed onwards , with the view of making ...
Page 6
... becomes skilled in these , even though he seemed at first to be wise , yet now he is not considered to be wise , but ... become the best man , avoids them through the possession of intellect and study . Let the first art then be that ...
... becomes skilled in these , even though he seemed at first to be wise , yet now he is not considered to be wise , but ... become the best man , avoids them through the possession of intellect and study . Let the first art then be that ...
Page 7
... becoming to- gether with what is wise . Nor yet does the diviner's and inter- preter's art at all ; for such merely knows what is said , but has not learnt whether it is true . Since then we see that the pos- session of necessaries is ...
... becoming to- gether with what is wise . Nor yet does the diviner's and inter- preter's art at all ; for such merely knows what is said , but has not learnt whether it is true . Since then we see that the pos- session of necessaries is ...
Page 8
... becoming , if it took place . Now all this some will place 4 under nature , others under wisdom , and others under a cleverness of nature . But no prudent person would ever be willing to call any one of these a truly wise man . _ Such ...
... becoming , if it took place . Now all this some will place 4 under nature , others under wisdom , and others under a cleverness of nature . But no prudent person would ever be willing to call any one of these a truly wise man . _ Such ...
Page 9
... become an elegant2 person . Let us , therefore , consider that science first , which singly proceeds from human nature , and which , amongst all that are present , would , by not being present , render the race of man of ( all ) ...
... become an elegant2 person . Let us , therefore , consider that science first , which singly proceeds from human nature , and which , amongst all that are present , would , by not being present , render the race of man of ( all ) ...
Common terms and phrases
according adopted Affirmative Alcibiades Alcinous amongst animal Apuleius Aristotle assert Athenæus Athenian Athens atque author wrote Axiochus beautiful body called Cicero confess Corradus correctly Cratylus Critias dæmons deity dialogue Diogenes Dionysius divine dropt earth Epinomis Eryxias evidently exist Ficinus followed by Stanley Gelder gods Gorgias Greek Hence Heracleitus justice kind laws lieu likewise literal version living manner matter meaning nature omitted opinion Oudendorp pain perhaps person Phædo philosopher Plato pleasure Plutarch possess Prodicus produced proposition Protagoras quæ quod reason referred requisite sake seems sense requires similar Socrates sophist soul speak Speusippus Timæus tion translated truth understand unintelligible virtue whence wisdom words Xenophon Zeus ἂν γὰρ δὲ εἰς ἐν καὶ κατὰ μὲν οὐκ πρὸς τὰ τε καὶ τὴν τῆς τὸ τὸν τοῦ τῷ τῶν ὡς
Popular passages
Page 190 - THOU wert the morning star among the living, Ere thy fair light had fled ; Now, having died, thou art as Hesperus, giving New splendour to the dead.
Page 131 - Catinensi pumice lumbum squalentes traducit avos emptorque veneni frangenda miseram funestat imagine gentem? tota licet veteres exornent undique cerae atria, nobilitas sola est atque unica virtus.
Page 440 - This is certain, that whatever alterations are made in the body, if they reach not the mind; whatever impressions are made on the outward parts, if they are not taken notice of within ; there is no perception. Fire may burn our bodies with no other effect than it does a billet, unless the motion be continued to the brain, and there the sense of heat or idea of pain be produced in the mind, wherein consists actual perception.
Page 476 - there is no natural difference between the sexes, but in point of strength. When the entire sexes are compared together, the female is doubtless the inferior ; but in individuals, the woman has often the advantage of the man."* In this opinion I have no doubt that Plato is in the right.
Page 438 - ... in its natural state. But yet excess of cold as well as heat pains us, because it is equally destructive to that temper which is necessary to the preservation of life, and the exercise of the several functions of the body, and which consists in a moderate degree of warmth ; or, if you please, a motion of the insensible parts of our bodies, confined within certain bounds.
Page 438 - Happiness and misery are the names of two extremes, the utmost bounds whereof we know not; it is what 'eye hath not seen, ear not heard, nor hath it entered into the heart of man to conceive'.
Page 198 - EAGLE! why soarest thou above that tomb? To what sublime and star-ypaven home Floatest thou? "I am the image of swift Plato's spirit, Ascending heaven — . Athens doth inherit His corpse below.
Page 466 - who are possessed of this faculty,' (that is, of fetching a voice from the belly or stomach) 'can manage their voice in so wonderful a manner that it shall seem to come from what part they please, not of themselves only, but of any other person in the company, or even from the bottom of a well, down a chimney, from below stairs, &c. &c. of which I myself have been witness.