Paradise Lost (Hughes Edition)Since its publication by Odyssey Press in 1935, Hughes's richly annotated edition--revised in 1962--remains the preferred text of many instructors. |
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Page xviii
... sense of the word . In an Eliza- bethan sense that makes tragedy consist in wilful self - exclusion from all good Miss Helen Gardner has pled that Milton's Satan is like Macbeth , Doctor Faustus , and Beatrice - Joanna in Middleton's ...
... sense of the word . In an Eliza- bethan sense that makes tragedy consist in wilful self - exclusion from all good Miss Helen Gardner has pled that Milton's Satan is like Macbeth , Doctor Faustus , and Beatrice - Joanna in Middleton's ...
Page xxii
... sense that evil is deprivation or negation of good and is produced by pride . The only way to portray Satan then was as a voice confessing and vaunting the proud will and the discovery that in his assault on heaven the speaker has ...
... sense that evil is deprivation or negation of good and is produced by pride . The only way to portray Satan then was as a voice confessing and vaunting the proud will and the discovery that in his assault on heaven the speaker has ...
Page xxv
... sense , its fiery substance is indestructible ( though for Milton the divine origin of all matter implied the indestructibility of its substance if not of its forms ) . That is why Satan assures the demons that their " Empyreal ...
... sense , its fiery substance is indestructible ( though for Milton the divine origin of all matter implied the indestructibility of its substance if not of its forms ) . That is why Satan assures the demons that their " Empyreal ...
Page xxvi
... sense - its " darkness visible " ( I , 63 ) . The phrase is not a lapse into the vagueness that Macaulay marked as distinguishing Milton's Hell from Dante's . Nor is there any ground for Mr. T. S. Eliot's objection that " it is ...
... sense - its " darkness visible " ( I , 63 ) . The phrase is not a lapse into the vagueness that Macaulay marked as distinguishing Milton's Hell from Dante's . Nor is there any ground for Mr. T. S. Eliot's objection that " it is ...
Page xxxvii
... sense that men do , and that when they make love : Easier than Air with Air , if Spirits embrace , Total they mix , Union of Pure with Pure Desiring . These passages are negatively illuminated by the perfect silence on INTRODUCTION xxxvii.
... sense that men do , and that when they make love : Easier than Air with Air , if Spirits embrace , Total they mix , Union of Pure with Pure Desiring . These passages are negatively illuminated by the perfect silence on INTRODUCTION xxxvii.
Contents
XI | 1 |
XII | 5 |
XIII | 30 |
XIV | 60 |
XV | 83 |
XVI | 113 |
XVII | 138 |
XVIII | 163 |
XIX | 183 |
XX | 202 |
XXI | 234 |
XXII | 265 |
XXIII | 290 |
XXIV | 309 |
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Common terms and phrases
Adam Adam and Eve Adam's Aeneid angels appear'd Areopagitica battle in Heaven Beast Beelzebub behold Belial bliss Book bright C. S. Lewis C.Ed call'd Celestial Chaos Cherubim Cloud Comus creation Creatures dark Death deep devils Divine Du Bartas dwell Earth Eternal Ev'ning evil eyes fair Faith fall Father fire Flow'rs Fruit Gates Genesis glory God's Gods grace ground hand happy hath Heav'n heav'nly Hell Hesiod highth Hill John Milton keeps its Latin King Latin Latin meaning light live Lord Nature Night Ovid Paradise Lost passage poem Psalm rais'd Raphael repli'd return'd Satan says seem'd Serpent sight soon spake Spirits stars stood sweet taste thee thence things thir thou hast thought Throne Timaeus tradition Tree turn'd VIII virtue wings words World Zeus