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Nam neque me tantum venientis sihilus austri,
Nec percussa juvant Arctu tam litora, nec quos
Sacosas inter decurrant flumina valles.

VIRG. Ecl. 5.

THOUGH nature weigh our talents, and dispense fo ev'ry man his modicum of sense, And Conversation in its better part May be esteem'd a gift, and not an art, Yet much depends, as in the tiller's toil,

5 On culture and the sowing of the soil. Words learn'd by rote a parrot, may rehearse, But talking is not always to converse ; Not more distinct from harmony divine, The constant creaking of a country sign.

10 As Alphabets in ivory employ, Hour after hour, the yet unletter'd boy, Sorting and puzzling with a deal of glee Those seeds of science, callud his A B C; So language in the mouths of the adult,

15 Witness its insignificant result, Too often proves an implement of play, A toy to sport with, and pass time away. Collect at evening what the day brought forth, Compress the sum into its solid worth,


And if it weigh the importance of a fly,
The scales are false, or algebra a lie,
Sacred interpreter of human thought,
How few respect or use thee as they ought!
But all shall give account of cv'ry wrong,

Who dare dishonour or defile the tongue;
Who prostitute it in the cause of vice,
Or sell their glory at the market price;
Who vote for hire, or point it with lampoon,
The dear-bought placeman, and the cheap buffoon. 30

There is a prurience in the speech of some, Wrath stays him, or else God would strike them dumb His wise forbearance has their end in view, They fill their measure, and receive their due. The heathen lawgivers of ancient days,

35 Names almost worthy of a Christian's praise, Would drive them forth froń the resort of men, And shut up ev'ry satyr in his den. O come not ye near innocence and truth, Ye worms that eat into the bud of youth ;

40 Infectious as impure, your blighting pow'r Taints in its rudiments the promis'd flow'r; Its odour perish'd, and its charming hue, Thenceforth 'tis hateful, for it smells of you. Not e'en the vigorous and headlong rage

45 Of adolescence, or a firmer age, Affords a plea allowable or just, For making speech the pamperer of lust; But when the breath of age commits the fault, 'Tis nauseous as the vapour of a vault.

50 So wither'd stumps disgrace the sylvan scene, No longer fruitful, and no longer green; The sapless wood, divested of the bark, Grows fungous, and takes fire at every spark.

Oaths terminate, as Paul observes, all strife- 55 Some men have surely then a peaceful life : Whatever subject occupy discourse, The feats of Vestris, or the naval force,



Asseveration blustering in your face
Makes contradiction such a hopeless case :

In ev'ry tale they tell, or false, or true,
Well known, or such as no man ever knew,
They fix attention, heedless of your pain,
With oaths like rivets forc d into the brain;
And e'en when sober truth prevails throughout,
They swear it, till affirmance breeds a doubt.
A Persian, humble servant of the sun,
Who, though devout, yet bigotry had none,
Hearing a lawyer, grave in his address,
With adjurations ev'ry word impress,
Suppos'd the man a bishop, or at least,
God's name so much upon his lips, a priest !
Bow'd at the close with all his graceful airs,
And begg'd an int'rest in his frequent pray'rs.

Go quit the rank to which ye stood preferr'd,
Henceforth associate in one common herd;
Religion, virtue, reason, common sense,
Pronounce your human form a false pretence ;
A mere disguise, in which a devil lurks,
Who yet betrays his secret by his works.

Ye pow'rs who rule the tongue, if such there are,
And make colloquial happiness your care,
Preserve me from the thing I dread and hate,
A duel in the forin of a debate,
The clash of arguments and jar of words,

85 Worse than the mortal brunt of rival swords, Decide no question with their tedious length, (For opposition gives opinion strength) Divert the champions prodigal of breathi, And put the peaceably dispos'd to death.

90 O thwart me not, Sir Soph, at ev'ry turn, Nor carp at ev'ry flaw you may discern; Though syllogisms hang not on my tonguo, I am not surely always in the wrong : 'Tis hard if all is false that i advance, A fool must now and then be right by chance.





Not all that freedom of dissent I blame;
No—there I grant the privilege I claim.
A disputable point, is no man's ground;
Rove where you please, 'tis common all around.
Discourse may want an animated-No,
To brush the surface, and to make it flow;
But still remember, if you mean to please,
To press your point with modesty and ease,
The mark at which my juster aim I take,
Is contradiction for its own dear sake.
Set your opinion at whatever pitch,
Knots and impediments make something hitch ,
Adopt his own, tis equally in vain,
Your thread of argument is snapp'd again;
The wrangler, rather than accord with you, ,
Will judge himself deceiv'd, and prove it too. .
Vociferated logick kills me quite,
A noisy man is always in the right-
I twirl my thumbs, fall back into my chair,
Fix on the wainscoat a distressful stare,
And when I hope his blunders are all out,
Reply discreetly—To be sure-no doubt!
Dubious is such a scrupulous good man-
Yes you may catch him tripping, if you can.
He would not with a peremptory tone,
Assert the nose upon his face his own;
With hesitation admirably slow,
He humbly hopes--presuines—it may be so.
His evidence, if he were call'd by law
To swear to some enormity he saw,
For want of prominence and just relief,
Would hang an honest man, and save a thief.
Through constant dread of giving truth offence,
He ties up all his hearers in suspense ;
Knows what he knows, as if he knew it not ;
What be remembers, seems to have forgot :
His sole opinion, whatsoe'er befall,
Cent'ring at last in having none at all





Yet, though he tease and balk your list'ning ear,

135 He makes one useful point exceeding clear ; Howe'er ingenious on his darling theme A sceptick in philosophy may seem, Reduc'd to practice, his beloved rule Would only prove him a consummate fool:

140 Uscless in hiin alike both brain and speech, Fate having plac'd all truth above his reach, His ambiguities his total sum, He might as well be blind, and deaf, and dumb. Where men of judgment creep and feel their

and feel their way, 145 The positive pronounce without dismay; Their want of light and intellect supplied By sparks absurdity strikes out of pride. Without the means of knowing right from wrong, They always are decisive, clear, and strong;

150 Where others toil with philosophick force, Their nimble nonsense takes a shorter course ; Flings at your head conviction in the lump, And gains remote conclusions at a jump: Their own defect invisible to them,

155 Seen in another, they at onco condenın; And, though self-idolized in ev'ry case, Hate their own likeness in a brother's face. The cause is plain, and not to be denied, The proud are always most provok'd by pride, 160 Few competitions but engender spite ; And those the most, where neither has a right.

The point of honour has been deem'd of To teach good manners and to curb abuse ; Adinit it true, the consequence is clear,

105 Our polish'd manners are a mask we wear, And, at the bottom barb'rous still and rude, We are restrain'd, indeed, but not subdud. The very remedy, however sure, Syrings from the mischief it intends to cure, 170 And savage in its principle appears, Tried as it should be, by the fruit it bears


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