The Elements of Justice

Front Cover
Cambridge University Press, Jan 9, 2006 - Philosophy
What is justice? Questions of justice are questions about what people are due. However, what that means in practice depends on the context in which the question is raised. Depending on context, the formal question of what people are due is answered by principles of desert, reciprocity, equality, or need. Justice, therefore, is a constellation of elements that exhibit a degree of integration and unity. Nonetheless, the integrity of justice is limited, in a way that is akin to the integrity of a neighborhood rather than that of a building. A theory of justice offers individuals a map of that neighborhood, within which they can explore just what elements amount to justice.
 

Contents

Section 1
3
Section 2
7
Section 3
13
Section 4
17
Section 5
21
Section 6
31
Section 7
34
Section 8
40
Section 19
109
Section 20
114
Section 21
120
Section 22
126
Section 23
140
Section 24
150
Section 25
161
Section 26
163

Section 9
50
Section 10
55
Section 11
62
Section 12
66
Section 13
73
Section 14
75
Section 15
82
Section 16
90
Section 17
94
Section 18
107
Section 27
166
Section 28
170
Section 29
177
Section 30
183
Section 31
185
Section 32
198
Section 33
208
Section 34
216
Section 35
220

Other editions - View all

Common terms and phrases

Popular passages

Page 5 - Consider for example the proceedings that we call "games." I mean boardgames, card-games, ball-games, Olympic games, and so on. What is common to them all? — Don't say: 'There must be something common, or they would not be called 'games'" — but look and see whether there is anything common to all. — For if you look at them you will not see something that is common to all, but similarities, relationships, and a whole series of them at that.
Page 10 - We cannot, in general, assess a conception of justice by its distributive role alone, however useful this role may be in identifying the concept of justice. We must take into account its wider connections; for even though justice has a certain priority, being the most important virtue of institutions, it is still true that, other things equal, one conception of justice is preferable to another when its broader consequences are more desirable.
Page 8 - Those who hold different conceptions of justice can, then, still agree that institutions are just when no arbitrary distinctions are made between persons in the assigning of basic rights and duties and when the rules determine a proper balance between competing claims to the advantages of social life.

About the author (2006)

David Schmidtz is Professor of Philosophy, joint Professor of Economics, and Director of the Program of Philosophy of Freedom at the University of Arizona. He is the author of Rational Choice and Moral Agency and co-author, with Robert Goodin, of Social Welfare and Individual Responsibility. He is editor of Robert Nozick and edited, with Elizabeth Willott, Environmental Ethics: What Really Matters, What Really Works. His lectures on justice have taken him to sixteen countries and six continents.

Bibliographic information