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Philosophical and Religious Dimensions of the American Founding
Religious Liberty and Religion in the American Founding
Sir John Fortescue as Political Philosopher
American Religion and Higher Law
Eric Voegelin a Conservative?
Voegelins Philosophy of History and Human Affairs
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American Founding American Revolution Aquinas Aristotle Augustine Baptists Baton Rouge century Chicago Christian church civic consciousness civil Columbia conscience Constitution crisis culture Czech Declaration deﬁnes divine Ellis Sandoz England English Eric Voegelin Essay eternal existence experience faith Federal Federalist Federalist Papers ﬁnal ﬁnd ﬁrst Fortescue Fortescue’s founders free government freedom fundamental gnostic God’s Government of Laws higher law human reality identiﬁed ideological individual inﬂuence institutions Isaac Backus Israel and Revelation James Madison John justice law of nature liberal Louisiana State University man’s means mind Missouri Press modern moral nation natural law natural rights Nietzsche ofﬁcial perspective philosophy Plato principle prophets quoted reason reﬂected religion religious liberty Republic rule of law Sandoz second realities signiﬁcant social society Solzhenitsyn soul Soviet speciﬁc spiritual symbolized Thomas Jefferson totalitarian tradition trans transcendent truth University of Missouri Václav Havel Velvet Revolution Virginia vols Whiteﬁeld writings York
Page 52 - It may be a reflection on human nature, that such devices should be necessary to control the abuses of government. But what is government itself, but the greatest of all reflections on human nature? If men were angels, no government would be necessary.
Page 51 - KNOW then thyself, presume not God to scan; The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great : With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act, or rest...
Page 93 - I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that "an unjust law is no law at all.
Page 51 - Created half to rise and half to fall; Great lord of all things, yet a prey to all, Sole judge of truth, in endless error hurled, The glory, jest, and riddle of the world...
Page 99 - Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism, who should labour to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens.
Page 87 - Because we hold it for a fundamental and undeniable truth " that religion, or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence.
Page 51 - With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between ; in doubt to act, or rest ; In doubt to deem himself a God or beast ; In doubt his mind or body to prefer ; Born but to die, and reas'ning but to err...
Page 51 - Vast chain of being! which from God began, Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from Infinite to thee, From thee to nothing.