The Elements of Morality, Including Polity, Volume 1Harper & brothers, 1861 - Ethics |
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Page xiv
... PERSON 89 Art . 112 . Wrongs against the Person . Homicide , & c . 113. False Imprisonment , & c . 114. Mala Praxis , & c . 115 . Excusable Homicide . 116. Dangerous Games . 117 . Self - defence . 118. Manslaughter . 119. Murder . 120 ...
... PERSON 89 Art . 112 . Wrongs against the Person . Homicide , & c . 113. False Imprisonment , & c . 114. Mala Praxis , & c . 115 . Excusable Homicide . 116. Dangerous Games . 117 . Self - defence . 118. Manslaughter . 119. Murder . 120 ...
Page xxii
... person's Moral Cul- ture . 417. Death is an event in Man's moral being . 418. Necessity has no Law . 419. Case of Necessity from Danger to others . 420. Such Cases of Necessity are not to be defined . 421. Conflicts of Duties to be ...
... person's Moral Cul- ture . 417. Death is an event in Man's moral being . 418. Necessity has no Law . 419. Case of Necessity from Danger to others . 420. Such Cases of Necessity are not to be defined . 421. Conflicts of Duties to be ...
Page xxiii
... Person ; Property ; Right . CHAP . XX . Art . 465 . THE STATE What is the State ? 466. The Conception among the Greeks . 467. Among the Romans . 468. In later times . 469. The State is not a mere Concourse of men . 470. The State is one ...
... Person ; Property ; Right . CHAP . XX . Art . 465 . THE STATE What is the State ? 466. The Conception among the Greeks . 467. Among the Romans . 468. In later times . 469. The State is not a mere Concourse of men . 470. The State is one ...
Page 38
... Persons . But the Affections are not mere tendencies or cravings , they are internal Emotions or Feelings : being ... person . A man's love of his wife and children is more properly Love , than his love of wine or of music . • 30. The ...
... Persons . But the Affections are not mere tendencies or cravings , they are internal Emotions or Feelings : being ... person . A man's love of his wife and children is more properly Love , than his love of wine or of music . • 30. The ...
Page 39
... person . 32. The Affections conspire with the Desires . We are angry with those who take from us , or pre- vent our ... persons . In speaking of them , we suppose him who feels them to live as a man among men . He is in Society ; and his ...
... person . 32. The Affections conspire with the Desires . We are angry with those who take from us , or pre- vent our ... persons . In speaking of them , we suppose him who feels them to live as a man among men . He is in Society ; and his ...
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Common terms and phrases
abstract according allowable Benevolent Affections bodily desires bound Cardinal Virtues circumstances Classes common conceived Conceptions Concubinage condemnation condition conform Conscience consider Contract course cultivate death demnation Desires and Affections direct Disposition English Law Equity established exist express external faculties Family fear feel Government habits Hence Human Action husband Idea Ignorance and Error immoral implies intellectual Justice kind labour land lence Love man's mankind Marriage means Men's Rights mind moral character Moral Culture Moral Principles moral progress Moral Rules Moral Sentiments Moralist nation Natural Law nature Necessity Obedience objects Obligations offence ourselves person Polygamy positive Laws possess promise Purity Reason regard requires requisite Right of Property Roman Law Rule of Human Rules of Action Rules of Duty slavery slaves Society spoken Springs of Action Supreme Law Supreme Rule tend term things thought tion transgression Truth Twelve Tables Usucapio Vices violation Virtues virtuous wife wrong
Popular passages
Page 91 - And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
Page 94 - If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution: if he have nothing, then he shall be sold for his theft.
Page 219 - ... ministering to the enjoyment of the few, may also furnish the means of the highest culture to all, and will be a greater benefit to the public generally, and also more under the control of public authority. There may come a time when the saying, ' Have I not a right to do what I will with my own...
Page 92 - As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die ; he shall flee unto one of those cities, and live...
Page 123 - ... examination to be unsound, the purchaser must immediately return them to the vendor, or give him notice to take them back, and thereby rescind the contract, or he will be presumed to have acquiesced in the quality of the goods.
Page 356 - Equity is a roguish thing ; for law we have a measure, know what to trust to ; equity is according to the conscience of him that is Chancellor, and as that is larger or narrower, so is equity. 'Tis all one as if they should make the standard for the measure we call a foot...
Page 133 - English law likewise justifies a woman killing one who attempts to ravish her: and so too the husband or father may justify killing a man who attempts a rape upon his wife or daughter : but not if he takes them in adultery by consent, for the one is forcible and felonious, but not the other.
Page 365 - Jus naturale est quod natura omnia animalia docuit : nam jus istud non humani generis proprium, sed omnium animalium qua: in terra, quae in mari nascuntur, avium quoque, commune est.
Page 129 - But, in trials of any sort, they are not allowed to be evidence for, or against, each other ; partly because it is impossible their testimony should be indifferent ; but principally because of the union of person : and therefore, if they were admitted to be witnesses for each other, they would contradict one maxim of law, " nemo in propria causa testis esse debet...
Page 112 - ... bona fide acceperimus, cum crederemus eum qui traderet dominum esse. (44) Quod ideo receptum videtur, ne rerum dominia diutius in incerto essent, cum sufficeret domino ad inquirendam rem suam anni aut biennii spatium, quod tempus ad usucapionem possessori tributum est.