LucretiusW. Blackwood and sons, 1878 - 172 pages |
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Page 8
... reason- ings they were founded on and supported by , there was a simplicity that made them less unfit than we should imagine to be expressed in verse . In fact , the form in which Lucretius gave the world his system is itself singularly ...
... reason- ings they were founded on and supported by , there was a simplicity that made them less unfit than we should imagine to be expressed in verse . In fact , the form in which Lucretius gave the world his system is itself singularly ...
Page 15
... reason . Thus one of them taught that everything was really water ; another that everything was really air ; an- other that everything was really fire ; another that everything was really some unqualified substance , that had the power ...
... reason . Thus one of them taught that everything was really water ; another that everything was really air ; an- other that everything was really fire ; another that everything was really some unqualified substance , that had the power ...
Page 25
... reason , it is plain that nothing can turn into nothing ; for in that case objects might suddenly disappear , without any external force destroying them . But this , it is very certain , they never do . And again , ANALYSIS OF MATTER . 25.
... reason , it is plain that nothing can turn into nothing ; for in that case objects might suddenly disappear , without any external force destroying them . But this , it is very certain , they never do . And again , ANALYSIS OF MATTER . 25.
Page 27
... not by condensation and rarefaction . This , for other reasons , is equally impossible . For fire , if it ceases altogether to be fiery , ceases to exist . Fire , according to the hypothesis now in question , ANALYSIS OF MATTER . 27.
... not by condensation and rarefaction . This , for other reasons , is equally impossible . For fire , if it ceases altogether to be fiery , ceases to exist . Fire , according to the hypothesis now in question , ANALYSIS OF MATTER . 27.
Page 28
... reasons they are wrong who take for a first principle water , or earth , or air ; or air and fire ; or earth and water together ; or , as did Empedocles , fire , water , earth , and air . These speculators were all alike wrong , because ...
... reasons they are wrong who take for a first principle water , or earth , or air ; or air and fire ; or earth and water together ; or , as did Empedocles , fire , water , earth , and air . These speculators were all alike wrong , because ...
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Common terms and phrases
amongst Anaxagoras animals ANTHONY TROLLOPE atoms beasts beginning birth body colour conceived conception consciousness death DEMOSTHENES divine dreams earth EDITOR Empedocles empty space Epicurus ether everything existence explain eyes facts feel films fire force give gods gradually GREEK ANTHOLOGY grow heat heaven Heraclitus Herodotus HESIOD human images immortal infinite infinitely divisible instance kind laws light LORD NEAVES Lucretius goes Lucretius seems Lucretius's matter Memmius mind and soul mirror modern moon mortal motion move movement nature never observation once origin of species particles perpetually plain pleasure poem poet poetry produced race realise reason rebound religion round says Lucretius scientific system seeds seen sense shape stream strike substances surface sweet teach Thales thee theism theory thou thought THUCYDIDES TIBULLUS tion Tityos true universe various verse void W. H. MALLOCK wandering Whilst whole wild words
Popular passages
Page 163 - ... the passage from the current to the needle, if not demonstrable, is thinkable, and that we entertain no doubt as to the final mechanical solution of the problem ; but the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable.
Page 168 - What ! out of senseless Nothing to provoke A conscious Something to resent the yoke Of unpermitted Pleasure, under pain Of Everlasting Penalties, if broke ! What!
Page 168 - With Earth's first Clay They did the Last Man knead, And there of the Last Harvest sow'd the Seed: And the first Morning of Creation wrote What the Last Dawn of Reckoning shall read.
Page 163 - ... strengthened, and illuminated as to enable us to see and feel the very molecules of the brain; were we capable of following all their motions, all their groupings, all their electric discharges, if such there be; and were we intimately acquainted with the corresponding states of thought and feeling, we should be as far as ever from the solution of the problem. ' How are these physical processes connected with the facts of consciousness ? ' The chasm between the two classes of phenomena would...
Page 163 - But the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought, and a definite molecular action in the brain occur simultaneously ; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass, by a process of reasoning, from the one to the other. They appear together, but we do not know why.
Page 169 - Ah Love! could you and I with Him conspire To grasp this sorry Scheme of Things entire, Would not we shatter it to bits - and then Re-mould it nearer to the Heart's Desire!
Page 168 - The Moving Finger writes, and, having writ, Moves on; nor all your Piety nor Wit Shall lure it back to cancel half a Line, Nor all your Tears wash out a Word of it.
Page 169 - Oh Thou, who Man of baser Earth didst make, And ev'n with Paradise devise the Snake: For all the Sin wherewith the Face of Man Is blacken'd — Man's forgiveness give — and take!