A Philosophical and Practical Grammar of the English Language |
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... original and proper sense of the word , language . But as sounds are fleeting , and not capable of being communicated to a great distance , if men had no other means of communicating their thoughts , their intercourse would be limited ...
... original and proper sense of the word , language . But as sounds are fleeting , and not capable of being communicated to a great distance , if men had no other means of communicating their thoughts , their intercourse would be limited ...
Page 4
... original and proper sense of the word , language . ป But as sounds are fleeting , and not capable of being communicated to a great distance , if men had no other means of communicating their thoughts , their intercourse would be limited ...
... original and proper sense of the word , language . ป But as sounds are fleeting , and not capable of being communicated to a great distance , if men had no other means of communicating their thoughts , their intercourse would be limited ...
Page 14
... original English adjec- tive or ordinal number one ; and was never written a until after the conquest . The conquest , with other innovations , introduced into books the French un , une , from the Latin unus ; the French being the only ...
... original English adjec- tive or ordinal number one ; and was never written a until after the conquest . The conquest , with other innovations , introduced into books the French un , une , from the Latin unus ; the French being the only ...
Page 15
... original word . In the German , Dutch and French , this word is called an article also , but the article and the ordinal number are not distinguished in orthography , and the word , even when absurdly called an arti cle , is varied to ...
... original word . In the German , Dutch and French , this word is called an article also , but the article and the ordinal number are not distinguished in orthography , and the word , even when absurdly called an arti cle , is varied to ...
Page 29
... original idiom of the language , received from the primitive Celtic inhabitants of England and France , in whose language mi was the nominative case of the first personal pronoun . The French language retains the same word , from the ...
... original idiom of the language , received from the primitive Celtic inhabitants of England and France , in whose language mi was the nominative case of the first personal pronoun . The French language retains the same word , from the ...
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Common terms and phrases
accent action adjectives admit adverb affirmation Amphibrach Anarch articulation attri attribute authors auxiliary called character clause comma common connective considered construction definitive denotes discourse distinct English English language example express fact foot future tense gender Grammar hath Hence Hist ideas idiom indefinite Indicative Mode inflections John joined language Latin letters Locke Lord loved Ye Lowth Lusiad manner modifiers n be loved n been loved NOAH WEBSTER nominative NOTE noun number of words object obsolete omitted original Paley participle passage Past Tense pause Perfect Tense phrases plural number Pope possessive preceding prefixed preposition present tense principles Prior-past pronoun qualities Rambler represents Rhet RULE Saxon semicolon sense sentence shalt or wilt signification singular number sound species subjunctive mode substitute suppose syllables Tacitus tence thine things third person tion tive transitive verb Trochee true uttered verse vowel whole writers
Popular passages
Page 26 - Some place the bliss in action, some in ease, Those call it Pleasure, and Contentment these...
Page 167 - This poor man cried, and the Lord heard him, And saved him out of all his troubles.
Page 194 - I have found out a gift for my fair; I have found where the wood-pigeons breed; But let me that plunder forbear, She will say 'twas a barbarous deed: For he ne'er could be true, she averr'd, Who could rob a poor bird of its young; And I loved her the more when I heard Such tenderness fall from her tongue.
Page 177 - And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Page 196 - See through this air, this ocean, and this earth, All matter quick, and bursting into birth! Above, how high progressive life may go ! Around, how wide ! how deep extend below ! Vast chain of being! which from God began; Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from infinite to thee; From thee to nothing...
Page 162 - For which cause we faint not ; but though our outward man perish, yet the inward man is renewed day by day
Page 203 - Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist : notwithstanding he that is least in the kingdom of heaven is greater than he.
Page 28 - And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
Page 186 - But by your father's worth if yours you rate, Count me those only who were good and great. Go! if your ancient, but ignoble blood Has crept through scoundrels ever since the flood, Go! and pretend your family is young! Nor own your fathers hav.e been fools so long. What can ennoble sots, or slaves, or cowards? Alas ! not all the blood of all the Howards.
Page 172 - Our observation, employed either about external sensible objects, or about the internal operations of our minds, perceived and reflected on by ourselves, is that which supplies our understandings with all the materials of thinking. These two are the fountains of knowledge, from whence all the ideas we have, or can naturally have, do spring.