Rights of God, Written for the Benefit of Man: Or, the Impartiality of Jehovah Vindicated |
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Page 15
... king , made a great feast to a thousand of his lords , and drank wine before them . Then they brought the ves- sels that were taken out of the temple of the house of God , which was at Jerusalem ; and the king and his princes , his ...
... king , made a great feast to a thousand of his lords , and drank wine before them . Then they brought the ves- sels that were taken out of the temple of the house of God , which was at Jerusalem ; and the king and his princes , his ...
Page 16
... king was spending the night in debauchery , there came forth fingers of a man's hand , and wrote over against the candlestick on the plaister of the wall of the king's palace ; and the king saw the part of the hand that wrote . Then the ...
... king was spending the night in debauchery , there came forth fingers of a man's hand , and wrote over against the candlestick on the plaister of the wall of the king's palace ; and the king saw the part of the hand that wrote . Then the ...
Page 18
... the Persians , and after that to the Macedonians , who severally assisted in its destruction ; . åt last it was turned into a park , in which the kings of Persia hunted , even while Jo . ram lived , and soon after , it was scarcely 18.
... the Persians , and after that to the Macedonians , who severally assisted in its destruction ; . åt last it was turned into a park , in which the kings of Persia hunted , even while Jo . ram lived , and soon after , it was scarcely 18.
Page 41
... king , the martyr of his conqueror's capricious cruelty . The lion 1 vage tormentors and oppressors of a million of his rational creatures . Some foolishly say , Bonaparte will not trouble America , even if Europe is conquered by him ...
... king , the martyr of his conqueror's capricious cruelty . The lion 1 vage tormentors and oppressors of a million of his rational creatures . Some foolishly say , Bonaparte will not trouble America , even if Europe is conquered by him ...
Page 68
... kings and priests ; and as a just re- action , we see always those kings and priests oppressing them , both as a punish- ment for their idolatry , and to bring them back to God , who is delicate in love , and cannot endure a divided ...
... kings and priests ; and as a just re- action , we see always those kings and priests oppressing them , both as a punish- ment for their idolatry , and to bring them back to God , who is delicate in love , and cannot endure a divided ...
Other editions - View all
Rights of God Written for the Benefit of Man: Or, the Impartiality of ... Thomas Branagan No preview available - 2018 |
Rights of God, Written for the Benefit of Man: Or, the Impartiality of ... No preview available - 2020 |
Common terms and phrases
Ahimelech Ahitub assuredly Babylon beauty Behold believe bishops blessed blood book of homilies called cause Christian church church of England clergy creatures crimes darkness death despotism destruction divine doctors of divinity doctrine Doeg the Edomite doubt earth elected enemies eternal Europe evil faith Father favour fear George Washington glory gospel grace gracious gratitude hand happiness hath heart heaven Hence holy spirit honour human idolatry impartiality of Jehovah ingratitude intellectual eyes Israelites Jerusalem Jesus Jews king liberty light live Lord lord chancellor mankind ment mercy misery monarchy nations nature ness never oppression patriotic persons pleasure poor preach predestinate present pride priests promises punished religion rich righteousness Roman salvation Scripture sentiments servility shew sinner soul spect spirit of Christ thee things Thou shalt thousand tical tion tude ture tyrants unto virtue voice wicked wretched
Popular passages
Page 173 - Full many a gem of purest ray serene The dark unfathom'd caves of ocean bear : Full many a flower is born to blush unseen, And waste its sweetness on the desert air. Some village- Hampden, that, with dauntless breast, The little tyrant of his fields withstood, Some mute inglorious Milton here may rest, Some Cromwell guiltless of his country's blood. Th...
Page 253 - For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God...
Page 180 - And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
Page 115 - Behold, here I am ; witness against me before the Lord, and before his anointed ; whose ox have I taken ? or whose ass have I taken? or whom have I defrauded ? whom have I oppressed ? or of whose hand have I received any bribe to blind mine eyes therewith ? and I will restore it you. And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken aught of any man's hand.
Page 175 - The next, with dirges due in sad array, Slow through the churchway path we saw him borne ; Approach and read (for thou canst read) the lay Grav'd on the stone beneath yon aged thorn.
Page 332 - And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear...
Page 182 - And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place ; and say to the poor, Stand thou there, or sit here under my footstool : 4 Are ye not then partial in yourselves, and are become judges of evil thoughts...
Page 285 - What could have been done more to my vineyard, that I have not done in it ? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes ? I beheld.
Page 318 - For He saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
Page 176 - He gain'd from heav'n ('twas all he wish'd) a friend. No farther seek his merits to disclose, Or draw his frailties from their dread abode, (There they alike in trembling hope repose,) The bosom of his Father and his God.