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absurd actions animals appear artery authority beasts believe blood body called cause Church of England Circassians common conceive consequence contrary covenant Dean Swift Descartes desire discourse discover dishonour divine earth endeavour England English equal error evil existence faculties false fancy fear France give greater happy hath hc xxxiv heart honour human ideas imagination inequality Jansenist judge judgment justice kind king law of Nature less liberty living Lord Lord Bacon Lord Bolingbroke Louis XIV mankind manner matter means mind moral motion necessary never objects obliged observed opinion passions perceive persons philosophers poet possessed pretended principles Quakers Rabelais reason received religion savage sense sensible sentiments signify Sir Isaac Newton society soul speak species speech sufficient suppose syllogisms things thou thought tion true truth Umbriel understanding virtue Westminster Abbey whereof words writings
Page 135 - To die — to sleep ; — To sleep ! perchance to dream : — ay, there's the rub ; For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause...
Page 136 - No traveller returns, — puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of ? Thus, conscience does make cowards of us all ; And thus the native hue of resolution Is sicklied o'er with the pale cast of thought ; And enterprises of great pith and moment, With this regard their currents turn awry, And lose the name of action.
Page 319 - CIVITAS, which is but an artificial man; though of greater stature and strength than the natural, for whose protection and defence it was intended; and in which the sovereignty is an artificial soul, as giving life and motion to the whole body...
Page 403 - Also because there be some, that taking pleasure in contemplating their own power in the acts of conquest, which they pursue farther than their security requires; if others, that otherwise would be glad to be at ease within modest bounds, should not by invasion increase their power, they would not be able, long time, by standing only on their defence, to subsist. And by consequence, such augmentation of dominion over men, being necessary to a man's conservation, it ought to be allowed him. 5. Again,...
Page 67 - I indeed baptize you with water unto repentance; but he that cometh after me is mightier than I, whose shoes I am not worthy to bear; he shall baptize you with the Holy Ghost, and with fire...
Page 319 - NATUKK, the art whereby God hath made and governs the world, is by the 'art' of man, as in many other things, so in this also imitated, that it can make an artificial animal.
Page 209 - ... a just mean between the indolence of the primitive state and the petulant activity of our egoism, must have been the happiest and most stable of epochs.
Page 135 - The oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office and the spurns That patient merit of the unworthy takes...
Page 331 - The second is more constant; as being ' regulated' by some desire and design. For the impression made by such things as we desire, or fear, is strong and permanent, or, if it cease for a time, of quick return: so strong it is sometimes as to hinder and break our sleep.