Discussions on Philosophy and Literature, Education and University Reform: Chiefly from the Edinburgh Review; Cor., Vindicated, Enl., in Notes and Appendices |
From inside the book
Results 1-5 of 77
Page 2
... ment to the third edition of the Frayments Philosophiques ( Œuvres , S. III . T. iv . ) -and in his Prefatory Notice to the Pensées de Pascal ( Euvres , S. IV . T. i . ) — On the other hand , M. Peisse has ably advocated the counterview ...
... ment to the third edition of the Frayments Philosophiques ( Œuvres , S. III . T. iv . ) -and in his Prefatory Notice to the Pensées de Pascal ( Euvres , S. IV . T. i . ) — On the other hand , M. Peisse has ably advocated the counterview ...
Page 13
... ment ; nor , for the same reason , can we follow out in thought an infinite divisibility of parts . The result is the same , whether we apply the process to limitation in space , in time , or in degree . The unconditional negation , and ...
... ment ; nor , for the same reason , can we follow out in thought an infinite divisibility of parts . The result is the same , whether we apply the process to limitation in space , in time , or in degree . The unconditional negation , and ...
Page 81
... ment of the contemporary hypothesis of — ANTONY ARNAULD ! and of Antony Arnauld ALONE !! Kenelm's theory of memory .- " Out of which it followeth , that the little simili- tudes which are in the caves of the brain , wheeling and ...
... ment of the contemporary hypothesis of — ANTONY ARNAULD ! and of Antony Arnauld ALONE !! Kenelm's theory of memory .- " Out of which it followeth , that the little simili- tudes which are in the caves of the brain , wheeling and ...
Page 95
... ment admits of no logical reply . ( Lect . xxviii . p . 175 . ) — " But " ( we may suppose Hume to conclude ) " as you truly maintain that the confutation of scepticism can be attempted only in two ways ( ibid . ) , either by showing ...
... ment admits of no logical reply . ( Lect . xxviii . p . 175 . ) — " But " ( we may suppose Hume to conclude ) " as you truly maintain that the confutation of scepticism can be attempted only in two ways ( ibid . ) , either by showing ...
Page 109
... ment of reason , as the instrument of philosophy , i.e. the excitation of reason to spontaneous inquiry , in conformity to determined laws through internal inclination , and external occasion , and herein the gradual progress manifested ...
... ment of reason , as the instrument of philosophy , i.e. the excitation of reason to spontaneous inquiry , in conformity to determined laws through internal inclination , and external occasion , and herein the gradual progress manifested ...
Other editions - View all
Common terms and phrases
absolute academical admitted afford ancient Aristotle Arts asserts attempt body Buschius Cambridge Church College competent conceived condition consciousness consequently consistories constitution Crotus Cullen cultivation degree Descartes divine doctrine Dr Whewell Edinburgh Eobanus Epistolæ Erasmus established examination exclusively exercise existence fact faculties favour former German highest honour Hutten hypothesis ignorance instruction intellectual intelligence knowledge laws of thought learned lectures Leibnitz less letters logic logicians Malebranche mathematical mathematician matter mean ment mind moral nature necessary necessity object observation opinion Organon original Oxford patronage perception phænomena phænomenon philosophy Plato practice predicate present principle Professor proposition quod reasoning regard Reid Reuchlin schools Scotland seminaries Sir Robert Inglis speculation statutes supposed syllogism term theology theory things thought tion truth Tutors University of Cambridge University of Edinburgh University of Oxford whilst whole wholly words
Popular passages
Page 308 - ... with their correlatives freedom of choice and responsibility — man being all this, it is at once obvious that the principal part of his being is his mental power. In Nature there is nothing great but Man, In Man there is nothing great but Mind.
Page 14 - As the conditionally limited (which we may briefly call the conditioned) is thus the only possible object of knowledge and of positive thought — thought necessarily supposes conditions. To think is to condition ; and conditional limitation is the fundamental law of the possibility of thought.