An Enquiry Into the Principles of Human Happiness and Human Duty: In Two Books |
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Page 11
... become first acquainted , for eclipses were foretold and the planetary system dis- closed before he knew that his blood circulated . Nay , it was long supposed that the arteries contained no blood at all ; and while the nature and ...
... become first acquainted , for eclipses were foretold and the planetary system dis- closed before he knew that his blood circulated . Nay , it was long supposed that the arteries contained no blood at all ; and while the nature and ...
Page 41
... become dead to the social feelings , we abandon , of our own free will , some of the choicest blessings of His providence . When , therefore , the cares of life begin to engross our soul , when the more generous sentiments of youth wax ...
... become dead to the social feelings , we abandon , of our own free will , some of the choicest blessings of His providence . When , therefore , the cares of life begin to engross our soul , when the more generous sentiments of youth wax ...
Page 50
... become impaired , they can sit doing nothing nearly all day long , and yet without ennui . The same more or less holds true of savages and half- savages , such as the Esquimaux , who spend many months of the year shut up in snow houses ...
... become impaired , they can sit doing nothing nearly all day long , and yet without ennui . The same more or less holds true of savages and half- savages , such as the Esquimaux , who spend many months of the year shut up in snow houses ...
Page 57
... become a little farmer , and the other to rise to a dukedom . If the throne be elective , as formerly in Poland , or liable to be upset by ambition , then indeed , the prize being supposed attainable , desire may arise and grow into ...
... become a little farmer , and the other to rise to a dukedom . If the throne be elective , as formerly in Poland , or liable to be upset by ambition , then indeed , the prize being supposed attainable , desire may arise and grow into ...
Page 63
... become our worst foe . Considered in itself and without reference to its consequences , fear is unalloyed misery . Therefore those characters and those conditions of life which are most liable to this emotion cannot be considered as ...
... become our worst foe . Considered in itself and without reference to its consequences , fear is unalloyed misery . Therefore those characters and those conditions of life which are most liable to this emotion cannot be considered as ...
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Common terms and phrases
actions admiration agreeable ambition amusement approve arise beauty become benevolence bodily cause character circumstances common consequence of love consequences considered constantly curiosity custom deaden degree delight desire Diocletian disapprove disposition doubt effect emotion enjoyment ennui Epicurus evil existence faculties fame favour fear feeling former frequently friends Giaour give happiness hence hope hopes and fears human nature Iago influence instance intellect interest jealousy Julius Cæsar labour latter lead less live mankind marriage means ment mental mind moral approbation moral sentiment morphea neral never object occupation opinion Othello pain passion peculiar persons Petrarch philosophy pleasure Plutarch practice praise present principle probably racter reason remark rouse rules savage nations seems self-regarding sense sensibility Soame Jenyns sometimes strong suppose sure Tacitus tendency thing thought Timoleon tion truth utility variety virtue virtuous wealth wish words
Popular passages
Page 197 - Can honour set to a leg? no: or an arm? no: or take away the grief of a wound? no. Honour hath no skill in surgery, then? no. What is honour? a word. What is in that word honour? what is that honour? air. A trim reckoning! Who hath it? he that died o
Page 416 - It is true, that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion. For while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.
Page 243 - And slight withal may be the things which bring Back on the heart the weight which it would fling Aside for ever : it may be a sound — A tone of music, — summer's eve — or spring, A flower — the wind — the Ocean — which shall wound, Striking the electric chain wherewith we are darkly bound ; XXIV.
Page 478 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Page 68 - Young men, in the conduct and manage of actions, embrace more than they can hold ; stir more than they can quiet ; fly to the end, without consideration of the means and degrees ; pursue some few principles which they have chanced upon absurdly...
Page 67 - Would he were fatter! but I fear him not: Yet if my name were liable to fear, I do not know the man I should avoid So soon as that spare Cassius. He reads much; He is a great observer, and he looks Quite through the deeds of men; he loves no plays, As thou dost, Antony; he hears no music...
Page 109 - Twere now to be most happy ; for, I fear, My soul hath her content so absolute, That not another comfort like to this Succeeds in unknown fate.
Page 111 - If music be the food of love, play on ; Give me excess of it, that, surfeiting, The appetite may sicken, and so die. That strain again ! it had a dying fall : O ! it came o'er my ear like the sweet sound That breathes upon a bank of violets, Stealing and giving odour.
Page 119 - O, beware, my lord, of jealousy ; It is the green-eyed monster which doth mock The meat it feeds on...
Page 254 - But that the dread of something after death, The undiscover'd country from whose bourn No traveller returns, puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of?