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actions admiration agreeable ambition amusement approve arise Atheism beauty become benevolence bodily cause character circumstances common consequences considered constantly creature of circumstances curiosity custom deaden degree delight desire Diocletian disapprove disposition doubt effect emotion enjoyment ennui Epicurus evil existence faculties fame favour fear feeling former frequently friends give happiness hence hope hopes and fears human nature indolent influence instance intellect intense interest jealousy labour latter lead lence less live Lucretius mankind marriage means ment mental mind moral approbation moral sentiment motive neral never object occupy opinion Othello pain passion peculiar persons Petrarch philosophy pleasure Plutarch practice praise present principle pursuit racter reason remark rouse rules savage nations seems self-regarding sense sensibility Soame Jenyns strong suppose Tacitus tendency thing thought Timoleon tion utility variety vice virtue virtuous wealth wish words
Page 239 - Can honour set to a leg? no: or an arm? no: or take away the grief of a wound? no. Honour hath no skill in surgery, then? no. What is honour? a word. What is in that word honour? what is that honour? air. A trim reckoning! Who hath it? he that died o
Page 454 - It is true, that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion. For while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.
Page 285 - And slight withal may be the things which bring Back on the heart the weight which it would fling Aside for ever : it may be a sound — A tone of music, — summer's eve — or spring, A flower — the wind — the Ocean — which shall wound, Striking the electric chain wherewith we are darkly bound ; XXIV.
Page 516 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Page 66 - Young men, in the conduct and manage of actions, embrace more than they can hold ; stir more than they can quiet ; fly to the end, without consideration of the means and degrees ; pursue some few principles which they have chanced upon absurdly...
Page 65 - Would he were fatter! but I fear him not: Yet if my name were liable to fear, I do not know the man I should avoid So soon as that spare Cassius. He reads much; He is a great observer, and he looks Quite through the deeds of men; he loves no plays, As thou dost, Antony; he hears no music...
Page 107 - Twere now to be most happy ; for, I fear, My soul hath her content so absolute, That not another comfort like to this Succeeds in unknown fate.
Page 153 - If music be the food of love, play on ; Give me excess of it, that, surfeiting, The appetite may sicken, and so die. That strain again ! it had a dying fall : O ! it came o'er my ear like the sweet sound That breathes upon a bank of violets, Stealing and giving odour.
Page 117 - O, beware, my lord, of jealousy ; It is the green-eyed monster which doth mock The meat it feeds on...