Essays on the Platonic Ethics |
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Page 4
... feelings of our Psychology . The Concupiscible contains not only the primary Appetites , but also our acquired likings for the means of indulging them— Wealth and Power considered as ministering to luxury . These three elements are the ...
... feelings of our Psychology . The Concupiscible contains not only the primary Appetites , but also our acquired likings for the means of indulging them— Wealth and Power considered as ministering to luxury . These three elements are the ...
Page 6
... feeling appetite . But whether it is better to indulge the appetite in the particular case or not is a question reserved for the Reason to decide and not for the Appetite . Had we no feeling , save Appetite , we should rush blindly on ...
... feeling appetite . But whether it is better to indulge the appetite in the particular case or not is a question reserved for the Reason to decide and not for the Appetite . Had we no feeling , save Appetite , we should rush blindly on ...
Page 18
... feeling which attaches to the services which a man renders , called duties or obligations , and the services which he receives from others , called his rights , is alike obvious and unde- niable . Each individual has both duties and ...
... feeling which attaches to the services which a man renders , called duties or obligations , and the services which he receives from others , called his rights , is alike obvious and unde- niable . Each individual has both duties and ...
Page 31
... feels . But the point on which Plato dwells is , not that the just man having acted justly , consoles himself with the thought that he did act justly . On the contrary , although the just man acts in the first instance proprio motu , he ...
... feels . But the point on which Plato dwells is , not that the just man having acted justly , consoles himself with the thought that he did act justly . On the contrary , although the just man acts in the first instance proprio motu , he ...
Page 39
... feelings ? In that case , Archelaus and Socrates are in a mental state equally good ; each is satisfied with his own . By the judgment of the by- stander ? Archelaus will then be the better off of the two ; at least his admirers and ...
... feelings ? In that case , Archelaus and Socrates are in a mental state equally good ; each is satisfied with his own . By the judgment of the by- stander ? Archelaus will then be the better off of the two ; at least his admirers and ...
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Common terms and phrases
admitted Agent antecedent Archelaus argument Aristotle Bishop Bishop of Salisbury Callicles Charmides Church Church of England conduct consequences Courage Crown 8vo deals desirable Devotional Dialogue direct Appetite distinct Division of Labour doctrine Edition EDWARD MEYRICK GOULBURN element Emotion ethical qualities Evil fact faculty Fair City Fortitude Glauco's Gorgias Grote happiness Holiness Ignorance individual Injustice intrinsic Justice JOHN HENRY BLUNT knowledge Laches Laws Legg means modern Morality motives nature non-transient notion Number objects opposite Philebus Plato Platonic Ethics Platonic Justice Pleasure and Pain political Polus principle Protagoras Prudence Psychology question reader Reciprocity regard relation Republic result says Science sense sermons Small 8vo Socrates soul suffering wrong Temperance and Justice tion Transient treatise Trinity College true unjust Virtue volume whole willingly bad word γὰρ εἶναι ἐν μὴ οἱ οὐ περὶ πρὸς τε καὶ τὴν τὸ τοῦ τῷ τῶν
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Page 68 - ... one's feelings and conduct, and to oneself of being able to rely on one's own, that the will to do right ought to be cultivated into this habitual independence. In other words, this state of the will is a means to good...