Essays on the Platonic Ethics |
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Page 51
... ignorance does not mean in Plato merely acting in the absence of knowledge : acting through Ignorance , is , as explained by Socrates , acting under . the influence of any opinion or impression , which is at variance with the ultimate ...
... ignorance does not mean in Plato merely acting in the absence of knowledge : acting through Ignorance , is , as explained by Socrates , acting under . the influence of any opinion or impression , which is at variance with the ultimate ...
Page 54
... Ignorance . Ignorance is , as we have seen , either the absence of knowledge or the presence of positive delusion . Acts done from these motives , because they work harm , are punishable , but they are also unjust , because the inferior ...
... Ignorance . Ignorance is , as we have seen , either the absence of knowledge or the presence of positive delusion . Acts done from these motives , because they work harm , are punishable , but they are also unjust , because the inferior ...
Page 55
... Ignorance , as previously described , that is the presence of an impression at variance with ultimate reality . But if Ignorance , so understood , is of the essence of Cowardice , its opposite Knowledge must be of the essence of ...
... Ignorance , as previously described , that is the presence of an impression at variance with ultimate reality . But if Ignorance , so understood , is of the essence of Cowardice , its opposite Knowledge must be of the essence of ...
Page 59
... Aristotle's criticisms . The Principle of Contradiction is applied ( 340 ) according to its proper function , as set forth in the Sophistes . Vice is identi- fied with Ignorance , that is , in other words THE PROTAGORAS . 59.
... Aristotle's criticisms . The Principle of Contradiction is applied ( 340 ) according to its proper function , as set forth in the Sophistes . Vice is identi- fied with Ignorance , that is , in other words THE PROTAGORAS . 59.
Page 60
Thomas Maguire. fied with Ignorance , that is , in other words , No one is willingly bad . 345 . It is interesting too to observe , that Crete and Lacedæmon are , as usual , accredited with superior wisdom ; and the eminence of women in ...
Thomas Maguire. fied with Ignorance , that is , in other words , No one is willingly bad . 345 . It is interesting too to observe , that Crete and Lacedæmon are , as usual , accredited with superior wisdom ; and the eminence of women in ...
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admitted Agent antecedent Archelaus argument Aristotle Bishop Bishop of Salisbury Callicles Charmides Church of England conduct consequences Courage Crown 8vo deals desirable Devotional Dialogue direct Appetite distinct Division of Labour doctrine Edition EDWARD MEYRICK GOULBURN element Emotion ethical qualities Evil fact faculty Fair City Fortitude Glauco Gorgias Grote happiness Holiness Ignorance individual Injustice intrinsic Justice JOHN HENRY BLUNT knowledge Laches Laws Legg means modern Morality motives nature non-transient notion Number objects opposite Philebus Plato Platonic Ethics Platonic Justice Pleasure and Pain political Polus principle Protagoras Prudence Psychology question reader Reciprocity regard relation Republic result says Science sense sermons Small 8vo Socrates soul special function suffering wrong Temperance and Justice tion Transient treatise Trinity College true unjust Virtue volume whole willingly bad word γὰρ εἶναι ἐν μὴ οἱ οὐ περὶ πρὸς τε καὶ τὴν τὸ τοῦ τῷ τῶν
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