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plant which our heavenly Father hath not planted," by all means be plucked up: but let us remember, that there may be wheat among the tares; and that if a heedless hand be used in clearing the field, we may pluck up, not only what the enemy hath sown, but that also which the hand of God planted.

You will readily imagine, my dear friend, that I had a reference to your ministry in this long passage. I own it. It did not appear to me, that you were free from the charge of preaching faith in that careless manner in which many in the present day speak on that important subject. With respect to your intention, I have no doubt of its being right. It is only the way in which you endeavour to accomplish it, that appears censurable. It is the fashion among many of the religious of these times to say strong things: and a young man of your intrepid mind will naturally applaud such spirited effusions. But beware of copying them. For though they may now seem worthy of your imitation on account of their energy; they may, in a riper period of your life, be condemned by you, as having had an injurious effect on your ministry. The writings of two eminent men in the church of God (St. Augustine and Mr. Baxter) shew us, that when we sit down at the end of our course, to review our minis try, and to calculate the specific ef fect of every thing we have said or done, that which we thought highly of in youth may be set down among the things to be retracted in age. Great High Priest of our profession," take away the "iniquity of our holy things!"

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My remarks, you perceive, are confined to your preaching. It was the only part of your ministry which I had an opportunity of observing. Had I been perfectly acquainted with the manner in which you fill up the interval between the Sundays, and had I seen any thing blameable, I would have used the same freedom,

in my remarks upon it, which I have taken with respect to your sermons. But of this I saw but little. I I per. ceived, indeed, what was very satis. factory to me, that you had no frivolous habits. No trifling occupations seemed to waste your time or divide your attention. You appeared likewise to stand aloof from those who, by their association, were more likely to adulterate your character than to improve their own. You seemed to have but one object, and that an object of infinite magnitude. In short, I suspected but one defect: but then it is a defect of such a nature, that I cannot but impart my suspicions.

You once dropped a hint, that you could not read or think much. And indeed, before you had given me this intimation, I conjectured, from some things in your sermons, that you were not much of a student. Now if this conjecture be just, I fear that your flock will not have so good a common to feed on, as they otherwise might have. And if the herbage be scanty, the sheep must be lean. It was an Apostle's injunction to a minister, "Give thyself to reading; meditate on these things: give thyself wholly to them, that thy profiting may appear to all." A public conduit has to supply many vessels: large and frequent demands are made upon it. It is necessary, of course, that every thing be done to keep the conduit full. A minister of a parish is like a public conduit; and reading and study, accompanied with prayer to God, are the means of supplying him with that stock of know. ledge, with which he ought to be found always furnished, to answer the frequent demands that may be made upon him, for the refutation of error, the instruction of the ignorant, the edification of the serious, and the comfort of the distressed.

I have no doubt of your admitting the advantage of study; but I am apprehensive of your alleging that you yourself are incapable of

close application. But do not mistake aversion for incapability. Is disinclination to study a deficiency in an instructer? Is it likely to render him less useful than he might otherwise be? Are the purposes of his appointment less likely to be answered through such a deficiency? Then, depend upon it, it is his duty to endeavour to overcome this aversion. I know of nothing more hostile to improvement, than that aptness there is in those who have contracted bad habits, to conclude, that they are invincible defects of nature. They who are fixed in such an opinion make no effort to correct the fault to which they are addicted. But assuredly this is not Christian practice. We are taught by the word of God to struggle with nature; and we ought to consider, that the deeper the root of any fault lies, the more strenuous ought to be our endeavours to eradicate it. But where the fault is of such a nature, that others are likely to be losers by it, even in their most important concerns, "how dwelleth the love of God in us," if we do not strive and pray to get the better of it?

It seems well worthy of your consideration, my dear friend, that many of your hearers are men of education. Since God sends you such hearers, you should endeavour to meet them, like " a workman that needeth not to be ashamed" in their presence. But I much question, whether you will be able to appear before them in this respectable light, if the business of preparing for the pulpit be not entered upon until the last day of the week.

I am aware that there are other Occupations besides those of read ing and writing, to fill up the six days of the week; and that there is more to do in your large parish than one person can discharge. But yet, from the peculiar nature of your situation, your preaching

ought to be a main object of your attention. It is the only means by which you can approach the great bulk of the company who resort to

With respect to your

stated parish concerns, there are many other ways of carrying on the purposes of your ministry. catechising of children, the distribution of religious tracts, the promotion of family prayer, and the formation of societies for the refor mation of manners, are all incumbent duties of a parish minister, and tend so materially to carry his public instructions into effect, that I trust you will make a point of giving much of your attention to these things. It is, I am apt to think, for want of accompanying our discourses with these means of improvement, that the most edifying sermons have often little effect even in some places where they are constantly delivered.

I have taken so many liberties with you, that I am beginning to fear it is time for me to apologize for them. But I trust you understand me too well to render that necessary. I am greatly indebted to those who have been kind enough to tell me of what was wrong in myself; and I feel bound to follow the example of their fidelity, especially in a case of such importance as yours. Do not think that I have indulged any proud ideas of superiority over you, while writing this letter. Many of the faults on which I have animadverted have been my own: and I feel, that I still have many others, for which it becomes me to be humbled before God, and to blush at being called a minister of Christ. I pray to God, that when you have been a minister as long as I have been, you may be a better example to your younger brethren than I can boast of being.-I remain, Dear Sir,

Very affectionately yours,

To the Editor of the Christian Observer.

IN times like the present, when universal benevolence seems to prevail, and when every Briton appears anxious to do good to his neigh. bour, I conceive that parents are in some danger of erring, in the portion of time they devote to objects not immediately connected with their families, and the little opportunity they leave themselves of attending to the best interests of their offspring.

In the course of my little experience, I have had the good fortune to enjoy the friendship of some of our most useful public labourers; and while I have admired the patriotism which they have displayed, and their desire to do good abroad, I have, as the father of a family, beenshocked to observe the partial attention which their own children and domestics received at home. Those who go out to cultivate common land, should certainly first till their own enclosures; or I fear they will have to witness the gathering in of wheat from a foreign soil, which they have aided in its growth; while they see thorns from their own ground, destined to be burned.

There are in every season, busy men, who appear dissatisfied, unless engaged in some ostentations display of zeal for charitable institutions but it is not to this class I am looking-they have their reward; but to those who really mourn over the depravity of the human heart before God; who pray fervently for the prosperity of Zion, and the enlargement of a Redeem er's kingdom in the world. To those who know the value of the soul, and feel the worth of salvation, and yet too much overlook their own children, I would address a few

words, as to the regulation Christian family, and the time n sary to be spent in it, to produc results which every good p must ardently wish for." In morning sow thy seed," &c. first, take pains to inform the and store the memories of children:-2dly, take frequen portunities of judging how fa seed is thriving:-3dly, be watchful over the tempers of children; and-4thly, be much your family, that they may o in YOUR temper and dispo strong marks of a Christian s the semblance to Him whose f er you profess to be. I kno scene so truly heavenly, as a l harmonious family sitting a its parents, hearing them an ing them questions relating t vine subjects; stating their d ties; and receiving encourag to go on their way.

Children who feel aright, enjoy such seasons, and anti the return of a father, after a separation-feeling that the is incomplete, or the arch ins without its key-stone. The many duties incumbent on hi immediately ranking under th of religious instructions, whi materially to the cultivation mind, the softening of the and the improving of the m and which tend to prepare t for Divine subjects; all of w properly attended to, will much time. To leave this hireling, while we watch and the lambs upon the mo discovers, in my opinion, error in judgment. In this it might be said, "If a man not for his own, and especi they of his own househol manifests a want of fidelity.

I acknowledge myself a little selfish; and would first provide for the spiritual wants of the children God has graciously given me; then for my friends; thirdly, for my country; and, lastly, and anxiously too, for the whole human race" May thy kingdom come, O Lord," &c. I feel convinced that one reason why this country is not famed as it should be for real religion and purity, is, because so large a portion of time and attention is devoted to foreign objects, to the partial neglect of home duties. Look into the family of a good man, who, assisted by the leading object of his affections, has not failed to associate with his children for the attainment of their instruction; who has attended them while seeking rational amusement; who has guarded them (by his experience) from danger on every side; and led them, by his own presence, in the way in which they should go. And I maintain that, by the blessing of God upon these legitimate means, you will discover, in the female branches, more of delicacy, more virtue and loveliness, and, above all, more of religion, than is to be seen currently in the present day; and, in the young men, more dutifulness, less fashionable indifference, and more regard to invisible realities, than are general in professing circles.

Let those, then, take public duties who are, by the age of their children, in some degree released from private responsibility; or those who, from a want of social feelings in themselves or others, have never thus put on the yoke: while those who stand in the awful and important relation of parents to young people, endeavour, by their time-by their prayers-by their abilities-and, last of all, by their presence, to discharge those duties which devolve upon them, and of which they will be expected to give an account. Col. R. S C- Barracks, Dec. 17, 1814.

To the Editor of the Christian Observer.

As my former letter, respecting the necessary expenses of a prudent young man at the University, seems to have been considered somewhat obscure, it may, perhaps, be expected that I should state more particularly what expenses I did, and what I did not, mean to include in that estimate.

In the recurring quarterly bills, I, of course, could not intend to include those which occur but once: and, therefore, furniture, cap and gown, fees for degrees,&c. did not enter into my calculation;-and though clothes are absolutely necessary, I did not reckon them in the list of college expenses. Food, however, being not only necessary, but the principal part being usually charged for in the college bills, I certainly did mean to allow for breakfast, dinner, and supper. Books, also, I allowed for; but such, only, as I deemed necessary.

It may be proper to observe, that my estimate was intended for one who wished to pass through the University with the least possible expense; and therefore it was made for a sizar, and was founded on facts.

Your former correspondents wrote in such a manner as appeared to be calculated to mislead those who know but little of the University. Every one who read their accounts would conclude the expenses of a college education were enormous; whereas, there is, perhaps, no station of equal respectability wherein a person may support himself for so small a sum as at the University. Compare the fees for degrees with what a common attorney has to pay before he is permitted to practise, and they will be found insignificant ;-nay, they are much less than an apprentice-fee to a respectable shopkeeper. Rent of rooms is moderate; so, too, is the sum paid for commons; and as for tuition, a sizar pays but fifteen shillings per quarter; which is less than is often

paid at a day-school for learning to write and cypher! A pensioner's tuition is double this; and if we suppose all his expenses increased in the same proportion (which is more than they need be), a pensioner's college bills would, according to my former estimate, be 100%. per annum. Can this, sir, be considered as enormous? As your last correspondent considers me to have run into an opposite extreme to your former ones, I have only to repeat that my calculation was founded on facts, and therefore was not likely to have been erroneous. I have just now added together the bills of one who has graduated, and find that, inclusive of furniture for rooms, caution-money,food, books, laundress, small bills from tailor and shoemaker, with many little et cætera, the whole does not average 471. ayear. I have also minutes of other bills lying by me-some of which are under 10l. per quarter.

But I also stated, that in some cases a person might have to receive instead of to pay money. This also I affirmed on the knowledge of the fact. I shall not, of course, be expected to give names in a letter of this kind; but, to shew that I was quite correct in my statements, I shall beg to quote a passage or two from an author, on whose veracity most of your readers will place reliance.

"Thus, my college expenses will not be more than 127. or 157. a-year, at the most Mr. whose bills I have borrowed, has been at college three years. He came over from-- with 10%. in his pocket, and has no friends, nor any income nor emolument whatever except what he receives from his sizarship; yet he does support himself, and that, too, very genteelly. It is only men's extravagance that makes college life so expensive.' Again: "Mr.

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* Remains of Henry Kirke White.Letter, Oct. 26, 1805.

Catton has given me an exhibition, which makes my whole income sixty guineas a year. My last term's bill was 137. 13s., and I had 7. 12s. to receive."*

It is not my intention to trouble you with any more letters upon this subject. If you should think proper to insert this, you may add a remark or two on your last correspondent's observations respecting books and tradesmen's bills.

When a young man comes to college, he generally brings with him the common classics, lexicons, &c. By subscribing to Nicholson's Library (which is a trifling expense), he may procure most of the other books he has occasion for; and if he be studious, his tutor will allow him to obtain books in his own name from the college or public library. By adopting this plan he may procure all books that are necessary to the attainment even of the highest honours in the University, without expending any considerable sum in forming a library of his own; which I do not consider necessary for an undergraduate, especially if it contain many expensive books.

As to the plan he recommends respecting tradesmen's bills, however good it may be, he will find much difficulty in getting it adopted. It is no easy matter, in College, to alter a long-established custom. Let him, therefore, pursue an easy remedy for the evil he complains of ;let him suffer none of his tradesmen's bills to be sent in to the tutor, but pay them all himself. By so doing, he may employ whatever tradesman he pleases; and not only guard against erroneous charges, but gain some other advantages which he is probably not aware of. I am,

Sir, &c. &c.

AN OLD FELLOW.

* Ibid. Letter, Aug. 12, 1806.

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