From all her words and actions mix'd with love And sweet compliance, which declare unfeign'd Union of mind, or in us both one soul ; Harmony to behold in wedded pair More grateful than harmonious sound to the ear, Yet these subject not; I to thee disclose What inward thence I feel, not therefore foild, Who meet with various objects, from the sense Variously representing; yet, still free, Approve the best, and follow what I approve. To love, thou blam'st me not; for Love, thou say'st, Leads up to Heaven, is both the way and guide; Bear with me then, if lawful what I ask : | Love not the heavenly Spirits, and how their love

Express they? by looks only? or do they mix
Irradiance, virtual or immediate touch ?

To whom the Angel, with a smile that glow'd
Celestial rosy red, Love's proper hue,
Answer'd. Let it suffice thee that thou know'st
Us happy, and without love no happiness.
Whatever pure thou in the body enjoy’st,
(And pure thou wert created) we enjoy
In eminence; and obstacle find none
Of membrane, joint, or limb, exclusive bars ;
Easier than air with air, if Spirits embrace,
Total they mix, union of pure with pure
Desiring; nor restrain’d conveyance need,
As flesh to mix with flesh, or soul with soul.

But I can now no more; the parting sun
Beyond the Earth's green Cape and verdant Isles
llesperian, sets, my signal to depart.
Be strong, live happy, and love! But, first of all,
Him, whom to love is to obey, and keep
His great command; take heed lest passion sway
Thy judgement to do aught, which else free will
Would not admit: thine, and of all thy sons,
The weal or woe in thee is plac'd; beware!
I in thy persevering shall rejoice,
And all the Blest: Stand fast; to stand or fall
Free in thine own arbitrement it lies,
Perfect within, no outward aid require;
And all temptation to transgress repel.

So Saying, he arose ; whom Adam thus
Follow'd with benediction. Since to part,
Go, heavenly Guest, ethereal Messenger,
Sent from whose sovran goodness I adore !
Gentle to me and affable hath been
Thy condescension, and shall be honour'd ever
With grateful memory; Thou to mankind
Be good and friendly still, and oft return !

So parted they; the Angel up to Heaven
From the thick shade, and Adam to his bower. 653

END OF THE EIGHTH BOOK.

THE

NINTH BOOK

OF

PARADISE LOST.

THE ARGUMENT.

Satan, having compassed the Earth, with meditated

guile returns, as a mist, by night into Paradise ; enters into the Serpent sleeping. Adam and Eve in the morning go forth to their labours. which Eve proposes to divide in several places, each la. bouring apart : Adam consents not, alledging the danger, lest that enemy, of whom they were forewarned, should attempt her found alone: Eve, loth to be thought not circumspect or firm enough, urges her going apart, the rather desirous to make trial of her strength; Adam at last yields : The Serpent finds her alone; his subtle approach, first gazing, then speaking; with wuch flattery extolling Eve above all other creatures. Eve, wondering to hear the Serpent speak, asks how he attained to human speech, and such understanding, not till now; the Serpent answers, that by tasting of a certuin tree in the garden he attained both to speech and reason, till then void of both : Eve requires him to bring her to that tree, and finds it to be the tree of knowledge forbidden; The Serpent, now grown bolder, with many wiles and arguments, induces her at length to eat; she pleased. with the taste, deliberates a while whether to impart thereof to Adam or not ; at last brings him of the fruit; relates what persuaded her to eat thereof : Adum, at first amazed, but perceiving her lost, resolves, through vehemence of love, to perish with her : and extenuating the trespass, eats also of the fruit; The effects thereof in them both; they seek to cover their nakedness ; then fall to variance and accusation of one another.

PARADISE LOST.

BOOK IX.

N. MORE of talk where God or Angel guest
With Man, as with his friend, familiar us'd
To sit indulgent, and with him partake
Rural repast; permitting him the while
Venial discourse unblam'd. I now must change
Those notes to tragick; foul distrust, and breach
Disloyal on the part of Man, révolt,
And disobedience : on the part of Heaven
Now alienated, distance and distaste,
Anger and just rebuke, and judgement given,
That brought into this world a world of woe,
Sin and her shadow Death, and Misery
Death's harbinger : Sad task! yet argument
Not less but more heroick than the wrath
Of stern Achilles on his foe pursued