The patriot lords' advice, though late, The little Lama, called before it, Assures us) like a hero bore it. And though, 'mong Thibet Tories, some In this last word's pronounced like B), So much is Thibet's land a debtor, Have all behaved themselves much better. FABLE VII. THE EXTINGUISHERS. PROEM. THOUGH Soldiers are the true supports, Woe to the Monarch, who depends Nay, Colonels have been known to reason,And reasoners, whether clad in pink, Or red, or blue, are on the brink (Nine cases out of ten) of treason. Not many soldiers, I believe, are Else-woe to kings, when Freedom's fever For then-but hold 'tis best to veil My meaning in the following tale : FABLE. A Lord of Persia, rich and great, Just come into a large estate, Was shocked to find he had, for neighbours, Close to his gate, some rascal Ghebers, Whose fires, beneath his very nose, In heretic combustion rose. But Lords of Persia can, no doubt, Do what they will-so, one fine morning, He turned the rascal Ghebers out, First giving a few kicks for warning. Blessing himself for joy to see Such Pagan ruins strewed around. Do what he would, kept burning still. The flashes in one place to smother They sprung up freshly in another. At length when, spite of prayers and damns, Offering by contract, to provide him Till all things slept as dull and dark, Accordingly, some large supplies Of these Extinguishers were furnished (All of the true Imperial size), And there, in rows, stood black and burnished, Ready, where'er a gleam but shone Of light or fire, to be clapped on. But, ah, how lordly wisdom errs, Obstructed to his heart's content, His wrath, his rage, when, on returning, He found not only the old blaze, Brisk as before, crackling and burning, Not only new, young conflagrations, Popping up round in various stations But, still more awful, strange, and dire, Of keeping down all lawless blazing, Thus, of his only hope bereft, must be done?" "What," said the great man, To great men is-to cut and run. The banished Ghebers blest returned; And, though their Fire had broke its bounds, Yet well could they, who loved the flame, And soon another, fairer Dome Where, cherished, guarded, not confined, The living glory dwelt enshrined, MORAL. The moral hence my Muse infers Is, that such Lords are simple elves, In trusting to Extinguishers, That are combustible themselves. FABLE VIII. LOUIS FOURTEENTH'S WIG. THE money raised-the army ready- To the old tune "Eh, eh, Sire Ane!"+- The idea of this Fable was caught from one of those brilliant mots which abound in the conversation of my friend, the author of the "Letters to Julia," -a production which contains some of the happiest specimens of playful poetry that have appeared in this or any age. They celebrated in the dark ages, at many churches, particularly at Rouen, what was called the Feast of the Ass. On this occasion the Ass, finely drest, was brought before the altar, and they sung before him this elegant anthem, "Eh, eh, eh, Sire Ane, eh, eh, en, Sire Ane."-Warton's Essay on Pope. Bring in, at once, the goût fanatic, And make the war "la dernière mode Is held an Ultra consultation-- After some plans proposed by each, A grand, Baptismal Melo-drame, In which the Duke (who, bless his Highness! 'Twas hoped that he as little shyness Would show, when to the point he came,) Some of his own famed Jordan water' (Marie Louise not having quite Used all that, for young Nap, he brought her,) The baptism, in this case, to be Applied to that extremity, Which Bourbon heroes most expose; And which (as well all Europe knows) Of the true Faith, extremely tender.+ Or if (the Viscount said) this scheme Brought from the river Jordan by M. Châteaubriand, and presented to the French Empress for the christening of young Napoleon. See the Duke's celebrated letter to Madame, written during his campaign in 1815, in which he says, "J'ai le postérieur légèrement endommagé." If thus discounting heroes, on tick- They have, says Bruce (and Bruce ne'er budges In public danced by the Twelve Judges *- The entre-chats, the airs and graces "Now (said the Viscount), there's but few What pains they would-'twere vain to strive- One must have seen them, ere one could After these several schemes there came It seems (as Monsieur told the story) Had, when, with many a pious prayer, he * "On certain great occasions, the twelve Judges (who are generally between sixty and seventy years of age) sing the song and dance the figure-dance," &c. -Book v. |