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Division II.

4. The history and religious thought of Israel from the accession of Uzziah to the close of the Old Testament.

5. The Acts and Epistles in English, including the occasion and destination of the several Epistles.

6. (a) The history of the Celtic Church and of the Anglo-Norman Church in Ireland. (b) The history of the Church in England from the accession of Edward III to the accession of Queen Anne.

Division III.

7. The history and contents of the Book of Common Prayer, with special reference to Baptism and the Holy Communion.

8. The history of the Christian Church (excluding the New Testament) to the Council of Chalcedon.

9. One of the following:

The Book of Genesis in Hebrew.

The Epistle to the Romans in Greek.
The comparative study of religions.

All questions in Divisions I and II on the text of the Old and New Testaments will have reference to the Revised Version.

Candidates will not be examined in particular books, but the following, among others, will be found useful for study:— PAPERS 1 AND 4. Wade, Old Testament History, London, 1901; Foakes Jackson, The Biblical History of the Hebrews, Cambridge, 1909; Chapman, An Introduction to the Pentateuch, Cambridge, 1911; W. R. Smith, The Prophets of Israel, London, 1895; The Old Testament in the Jewish Church, London, 1892; G. A. Smith, The Book of Isaiah, London, 1889; The Book of the Twelve Prophets, London, 1896; Kautzsch, Article Religion of Israel, in Hastings' Dictionary of the Bible, extra vol.

2. Sanday, article Jesus Christ, in Hastings' D. B., vol. ii,
afterwards published as Outlines of the Life of Christ,
Edinburgh, 1906; Studies in the Synoptic Problem, ed.
Sanday, Oxford, 1911; J. A. Robinson, The Study of the
Gospels, London, 1902; J. M. Thompson, The Synoptic
Gospels arranged in Parallel Columns, Oxford, 1910.

3. Swete, The Apostles' Creed; Burn, The Apostles' Creed,
London, 1906; The Nicene Creed, London, 1909; Bp. Gibson,
The Thirty-nine Articles, London, 1898, Exposition of
Articles i-v and viii.

5. Conybeare and Howson, The Life and Epistles of St. Paul;
Hort, Judaistic Christianity, Cambridge, 1894; Ramsay,
St. Paul the Traveller and the Roman Citizen, London, 1897;
Rackham, The Acts of the Apostles, London, 1901; Kirsopp
Lake, The Earlier Epistles of St. Paul, London, 1911.

6. Perry, A History of the English Church, vols. i, ii, London,
1881; A History of the Reformation in England, London,
1886; Stephens and Hunt, A History of the English Church,
vols. iii-vi, London, 1899; Stokes, Ireland and the Ceitic
Church (ed. 6, Lawlor), London, 1907; Ireland and the
Anglo-Norman Church, London, 1889.

7. Procter and Frere, A History of the Book of Common Prayer, London, 1908; Srawley, The Early History of the Liturgy, Cambridge, 1913; Swete, Church Services and Service-books before the Reformation, London, 1896; Dowden, The Workmanship of the Prayer-Book, London, 1899; Further Studies in the Prayer-Book, London, 1908.

8. Foakes Jackson, History of the Christian Church (to 451 A.D.), Cambridge, 1914; Gwatkin, Early Church History (to 313 A.D.), London, 1912; Bright, The Age of the Fathers, London, 1903; Bethune-Baker, An Introduction to the Early History of Christian Doctrine, London, 1903.

9. Genesis: Spurrell, Notes on the Hebrew Text of the Book of
Genesis, Oxford, 1896.

Romans Sanday and Headlam (Internat. Crit. Comm.),
Edinburgh, 1902.

Comparative Study of Religions: W. R. Smith, Lectures on the
Religion of the Semites, London, 1894; Cumont, Les Religions
Orientales dans le Paganisme Romain, Paris, 1909; Geden,
Studies in the Religions of the East, London, 1913; Jevons,
Comparative Religion, Cambridge, 1913; Legge, Forerunners
and Rivals of Christianity, Cambridge, 1915.

In addition to the above, articles in the following dictionaries may frequently be consulted with advantage:-For Papers 1, 2, 4, 5Hastings' Dictionary of the Bible; for Papers 7, 9 (Comparative Study of Religions)-Hastings' Encyclopædia of Religion and Ethics; for Paper 8-Wace and Piercy's Dictionary of Christian Biography.

University Appointments Association.

THIs Association was formed in 1902, under the sanction of the Board of Trinity College, with the object of assisting Students and Graduates of the University to obtain appointments and employments at home or abroad, under the Government or

otherwise.

The Executive Committee of the Association keep a Register of Students and Graduates desiring appointments, with a record of their qualifications. They collect and supply to those who register, information as to posts vacant, either at home or in the Colonies, in the various branches of the Civil Service, in Medicine, Engineering, Scholastic work, &c.; and endeavour to place applicants in communication with Boards, Firms, Agencies, &c., who desire to find men to fill such posts.

Those who wish to place their names on the Register should obtain from the Secretary a Form of Application, and subsequently should notify the Secretary in case of change of address. The Committee will not undertake to recommend for an appointment any applicant of whose fitness they are not satisfied.

The Committee hope that Graduates who reside at a distance will join the Association as corresponding members, and will co-operate by keeping the Secretary informed as to openings that may offer in different lines.

No fees are charged.

All communications should be addressed to the Secretary.

Committee.

The Provost, ex-officio, Chairman.

The Registrar, ex-officio.

Thomas Alexander, M.A.I., Professor of Engineering.

A. Francis Dixon, Sc. D., Professor of Anatomy.

Edward John Gwynn, M.A., Fellow and Junior Bursar.

John Joly, Sc.D., Professor of Geology.

A. C. O'Sullivan, M.D., Senior Fellow and Lecturer in Pathology.
Robert Russell, M.A., Fellow and Erasmus Smith's Professor of
Mathematics.

William E. Thrift, M.A., Fellow and Professor of Experimental
Philosophy.

William Kennedy, M.A., Fellow and Tutor, Hon. Sec.

Library of Trinity College.

Library Hours.

THE Library is open on week-days, except Saturday, from 10 to 4 o'clock, from February 1 to October 31; and from 10 to 3 o'clock during the months of November, December, and January; and on Saturdays throughout the year from 10 to 1 o'clock.

The Reading Room is open on week-days from 10 to 6 o'clock, except during the months of July and August, when it closes at 4 o'clock, and except on Saturdays throughout the year, when it closes at 1 o'clock.

The Reading Room is also open in the evening from 7 to 10 o'clock, except on Saturdays, and during the months of July and August.

The Library (including the Reading Room) is closed on Christmas Day, and the three week-days following; on Good Friday, Easter Eve, and Easter Monday; on Monday in Whitsun Week; and on the Bank Holidays, St. Patrick's Day, the King's Birthday, and the first Monday in August. It is also closed for a fortnight in July at a date fixed in the Calendar.

Admission of Readers.

Life Admission is granted only to Graduates of the Universities of Dublin, Oxford, and Cambridge.

Six-month tickets are issued to Undergraduates of Trinity College in their Sophister years.

Six-month tickets are issued to Undergraduates in their Freshman years, on recommendation by their tutor, with the approval of the Board.

Six-months' tickets may be granted by the Provost, on the recommendation of the Librarian, to strangers not being Students or Graduates. To avoid overcrowding, these tickets may be restricted so as to admit only between specified hours.

All readers, on admission, are required to make and sign the Library Declaration before the Provost, and to sign the Readers' Admission Register.

Temporary permission to consult specified books is granted to strangers at the Librarian's discretion.

Historical Summary.

In the year 1601, the Spanish troops were defeated by the English at Kinsale, and Her Majesty's army, to commemorate their victory, subscribed the sum of £1800, from the arrears of their pay, to establish in the University of Dublin a public Library. Dr. Challoner

а

Dr. Mahaffy, in his "Epoch in Irish History," gives a different account of this

matter.

and Mr. James Ussher, afterwards the celebrated Archbishop, were selected by the benefactors as the trustees of their donation, and commissioned to purchase such books as they should judge most necessary and useful for the advancement of learning. And it is somewhat remarkable" (says Dr. Parr) "that at this time [1603], when the said persons were at London about the laying out this money in books, they then met Sir Thomas Bodley there, buying books for his new erected Library at Oxford, so that there began a correspondence between them upon this occasion, helping each other to procure the choicest and best books on several subjects that could be gotten; so that the famous Bodleian Library at Oxford, and that of Dublin, began together."

The private collection of Ussher himself, consisting of 10,000 volumes, with many MSS. of great value, was the first donation of moment which the Library received; and for this also literature is indebted to the officers and soldiers of the English army. In 1640, Ussher left Ireland, and the insurgents soon after destroyed all his personal property, with the exception of his books, which were fortunately secured, and soon after conveyed to Chester, and from thence to London. In 1642, Ussher was nominated one of the Westminster Assembly of Divines, but refused to attend, and even preached against their proceedings at Oxford. For this crime his library, or a portion of it, which he had left behind him at Chelsea College, was seized and confiscated by order of the House of Commons, as the property of a delinquent; but John Selden, his particular friend, by the interference of Dr. Featly, obtained permission to purchase them as if for his own use, though really for the purpose of restoring them to their original owner. On the Archbishop's death in 1655, although he had destined his books for Trinity College, the misfortunes of the times compelled him to leave them to his only daughter, Lady Tyrrell, then mother of a numerous family,' and in narrow circumstances. Proposals were soon after made to her for the purchase of the library, by the King of Denmark and Cardinal Mazarin; but Cromwell issued an order prohibiting the Primate's family from selling it without his consent, and he refused to permit it to be brought out of the kingdom. Soon after, the officers and soldiers of the army then in Ireland, wishing to emulate those of Elizabeth, purchased the whole Library for the sum of £2200, together with all the Archbishop's manuscripts, and a choice though not numerous collection of ancient coins, with the design of presenting them to the College. But when the books were brought over to Ireland, Cromwell refused to permit the intentions of the donors to be carried into effect, alleging that it was his intention to found a new College or Hall, in which the collection might more conveniently be preserved separate from all other books. The library, therefore, was deposited in the Castle of Dublin, and being

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