The Works of Anna Lætitia Barbauld: With a Memoir, Volume 2Longman, Hurst, Rees, Orme, Brown, and Green, 1825 |
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Page 3
... into friendship ; into a temper naturally caressing , and those endearing intercourses of life which to a woman are become habitual . But when be re- -- man , haughty , independent man , becomes sensi- B 2 Letters to Dr Aikin Page.
... into friendship ; into a temper naturally caressing , and those endearing intercourses of life which to a woman are become habitual . But when be re- -- man , haughty , independent man , becomes sensi- B 2 Letters to Dr Aikin Page.
Page 4
... becomes sensi- ble to all the delicacies of sentiment , and softens his voice and address to the tone of les manières douces , it is much to be suspected a stronger power than friendship has worked the change . You are hardly social ...
... becomes sensi- ble to all the delicacies of sentiment , and softens his voice and address to the tone of les manières douces , it is much to be suspected a stronger power than friendship has worked the change . You are hardly social ...
Page 16
... becomes so generally spread as to authorise the poetical describer to use it without shocking the ear by the introduction of names and proper- ties not sufficiently familiar , and when at the same time it retains novelty enough to ...
... becomes so generally spread as to authorise the poetical describer to use it without shocking the ear by the introduction of names and proper- ties not sufficiently familiar , and when at the same time it retains novelty enough to ...
Page 17
... are both more and more sensible of , as we become better ac- quainted with his sweet disposition and winning manners . As well as a gift it is a solemn trust , VOL . II . C and it shall be our study to fulfill that trust 17.
... are both more and more sensible of , as we become better ac- quainted with his sweet disposition and winning manners . As well as a gift it is a solemn trust , VOL . II . C and it shall be our study to fulfill that trust 17.
Page 61
... become us to mingle a tear to their memories with the joy which his accession inspires ? May the present reign , however , be happy to you and me , and all of us , long I dare not add , except in good ac- tions , because , young as the ...
... become us to mingle a tear to their memories with the joy which his accession inspires ? May the present reign , however , be happy to you and me , and all of us , long I dare not add , except in good ac- tions , because , young as the ...
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Common terms and phrases
affection affectionate agreeable amongst Avignon beauty believe Besançon bishop of Carpentras called character child choly christians church Clio confess connexions dear delightful devotion Dijon English enjoy esteem ESTLIN eyes fancy favour feel France friends Geneva genius give going Hampstead happy heart honour hope idea imagination interest Jupiter kind lady Languedoc late learning letter likewise London look Lord Byron LUCY AIKIN Madame Maison Carrée manner Marseilles melan ment mind Montpelier moral nation nature neighbours never object obliged opinion ourselves Paris passions perhaps philosopher pity pleasing pleasure Pont du Gard pray prayer prejudice Provençal public worship racters reason religion rich rocks scenes sect seen Seláma sensible sentiment spirit Stoke Newington suppose sure taste tears tell tender thing thou thought tincture tion town trees truth turn Vaucluse virtue walks wish write young
Popular passages
Page 244 - This day is called the feast of Crispian. He that outlives this day, and comes safe home, Will stand a tip-toe when this day is named, And rouse him at the name of Crispian. He that shall live this day, and see old age, Will yearly on the vigil feast his neighbours, And say "Tomorrow is Saint Crispian." Then will he strip his sleeve and show his scars, And say "These wounds I had on Crispin's day.
Page 431 - But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth; for the Father seeketh such to worship him.
Page 188 - But is it not some reproach upon the economy of Providence, that such a one, who is a mean dirty fellow, should have amassed wealth enough to buy half a nation ? ' Not in the least. He made himself a mean dirty fellow for that very end. He has paid his health, his conscience, his liberty for it; and will you envy him his bargain ? Will you hang your head and blush in his presence because he outshines you in equipage and show ? Lift up your brow with a noble confidence, and say to yourself, I have...
Page 430 - And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Page 134 - My DEAR FRIEND, — I was just going to write to you when I received your letter. I was waiting till I had got away from Concord. I should have sent you something for the " Dial " before, but I have been sick ever since I came here, rather unaccountably, — what with a cold, bronchitis, acclimation, etc., still unaccountably. I send you some verses from my journal which...
Page 26 - FAIR stood the wind for France When we our sails advance, Nor now to prove our chance Longer will tarry; But putting to the main, At Caux, the mouth of Seine, With all his martial train, Landed King Harry.
Page 189 - And why can you not ? What hinders you from discarding this troublesome scrupulosity of yours which stands so grievously in your .way ? If it be a small thing to enjoy a healthful mind, sound at the very core, that does not shrink from the keenest inspection; inward freedom from remorse and perturbation; unsullied whiteness and simplicity of manners ; a genuine integrity, "Pure in the last recesses of the mind," — if you think these advantages an inadequate recompense -for what you resign, dismiss...
Page 413 - Ye chief, for whom the whole creation smiles, At once the head, the heart, and tongue of all, Crown...
Page 306 - This appears to me to have been generally misunderstood. Education, in its largest sense, is a thing of great scope and extent. It includes the whole process by which a human being is formed to be what he is, in habits, principles, and cultivation of every kind.