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for their souls, then may they be said to boast themselves of to-morrow, and not to behave themselves as though they depended on no other day. As when they behave themselves, as though they depended upon it, that they should at another day have such and such advantages for the good of their souls; that they should at another day have the strivings of God's spirit; that they should at another day find themselves disposed to be thorough in seeking their salvation; that they should at another day bave a more convenient season ; and that God at another day would stand ready to hear their prayers, and shew them mercy.

Or if they act as though they depended upon it that they should have considerable opportunity on a death-bed to seek mercy; or whatever they promise themselves sball come to pașs respecting them in this world, if they act as depending on it, they boast themselves of to-morrow.

2. Another thing implied, is our boasting of future time itself, or acting as though we depended on it, that we should have our lives continued to see another day. Not only is the command of God delivered in the text transgressed by those who behave themselves as depending upon it, that they shall see and obtain such and such things to-morrow: but by those who act as depending upon it, that they shall remain in being in this world to-morrow.

Both these ways of boasting of to-morrow are reproved by the apostle James, chap. iv. 13. “ Go to now, ye that say, To-day or to-morrow we will go into such a city, and continue there a year, and buy and sell, and get gain." By promising themselves that they shall do such and such things, and that they shall get gain, they boast themselves of wbat shall come to pass in such a time. The apostle in the next verse teaches them, that they ought not to do this, no nor so much as depend upon seeing another day, or on having their lives continued, ver.'14. “ Whereas ye know not what shall be on the morrow: For what is your life? It is even a vapour that appeareth for a little time, and then vanisheth away.” And in ver. 15, he teaches us that both are uncertain and dependent on the will of God, riz. Whether we shall live another day, and if we do, whether such and such things shall come to pass, 6. For that you ought to say, if the Lord will, we shall live, and do this or that." Therefore he adds in ver. 16, now you rejoice in your boastings: all such rejoicing is evil."

SECT. III.

When men act as though they depend on another day.

1. They will do so, if they set their hearts on the enjoyments of this life. I mean not, if they have any manner of affection to them. We may have some affection to the enjoyments of this world : otherwise they would cease to be enjoyments. If we might have no degree of rejoicing in them, we could not be thankful for them. Persons may in a degree take delight in earthly friends, and other earthly enjoyments. It is agreeable to the wise man's advice that we should do so, Eccles. v. 18. “ It is good and comely for one to eat and 10 drink, and to enjoy the good of all this labour that he taketh under the sun." —But by setting our hearts on these things, by placing our happiness on them, and letting out the current of our affections after them—by turning and fixing our inclinations so much upon them, that we cannot well enjoy ourselves without them, so that very much of the strength of the faculties of our minds is employed and taken up about these things we shew that we have our dependence on another day.

The man who doth thus, acts as though he depended on another day, yea many other days, in the world : For it is most evident, that if the enjoyments of this world be of such a nature that they are not to be depended on for one day more, they are not worth the setting of our hearts upon them, or the placing of our happiness in them. We may rejoice in the enjoyments of the world, but not in such a manner as to place the rest of our souls in them. As the apostle saith, we should rejoice in them as thongh we rejoiced not, 1 Cor. vii. 30. So that if this joy should fail, our stock may hold good; and in this case we must behave ourselves only as if we had lost a small stream of joy, but still bad the fountain in full possession. We should conduct ourselves as those who have not the foundation of their joy shaken, though some appurtenances have failed. Our happiness as to the body of it, if I may so speak, should yet stand as on an immoveable foundation.

They who are very much pleased and elated with the enjoyments of the world, certainly behave themselves as though they had much dependence on their continuance for more than one or two days more. They who addict themselves to vain mirth, and lead a jovial life, shew that they set their hearts on the enjoyments of the world, and act as those who depend on more days than the present. For if they were

sensible that they could not depend on any future time, but that death would put an eternal end to all their carnal mirth before to-morrow, they would have no heart to spend the present day in such a manner as they now do. It would immediately produce in them a disposition far from levity and vanity.

And when persons are very much sunk with the loss of any temporal enjoyments, or with any temporal disappointInents, it shews that they set their hearts upon them, and behave as though they boasted of to-morrow, and depended on their long continuance in life. If they had no such dependence, they would not be frustrated, or would not be overwhelmed by their frustration. If they be very much sunk, and the comfort of their lives be destroyed by it, it shews that those temporal enjoyments were too much the foundation on wbich their comfort stood. That which makes a building totter, and threatens its destruction, is not the taking away of some of the exterior parts of the superstructure, but the removal of some considerable part of the foundation on which the house stands.

2. If men are proud of their worldly circumstances, it shews that they have a dependence on to-morrow; for no man would think it worth his while to vaunt himself in that which is to be depended on only for a day. Though a man have a great estate to-day, he will not be puffed up with it, unless he depend upon having it to-morrow. A man who hath no dependence, but that he may to-morrow be in the grave, where the small and great are upon a level, Job iii. 19, will not be much lifted up with his advancement to a post of honour.

That person will not be proud of his rich and fine clothes, who is sensible that he may be stripped by death to-morrow, and sent out of the world, as lie came naked into it. He will not to-day be very proud of his personal beauty, who bath no dependence on escaping to-morrow that stroke of death which will mar all his beauty, and make that face which he now thinks so comely, appear ghastly and horrid; when instead of a ruddy and florid countenance, there will be the blood settled, cold and congealed, the flesh stiff and clayed, the teeth set, the eyes fised and sunk into the head. Nor will he to-day very much affect to beautify and adorn with gaudy and flaunting apparel, that body concerning which he is sensible that it may be wrapped in a winding-sheet to-morrow, to be carried to the grave, there to rot, and be covered and filled with worms.

3. When men envy others their worldly enjoyments, their wealth, their worldly case, or their titles and high places their sensual pleasures, or any of their worldly circumstances

-it shews, that they set their hearts on the things of the world; and that they are not sensible that these things are not to be depended upon for another day. If they were, they would not think them worth their envy. They would appear so worthless in their eyes, that they would not care who had them, nor who went without them. So when they contend about worldly possessions and enjoyments, (as almost all the contentions ihat are in the world are about these things,) it shews that they have dependence on to-morrow; otherwise they would not think the enjoyments of the world worth contending about. They would be very much of the temper recommended by Jesus Christ, Matth. v. 40. “ He that will sue thee at the law, and take away thy coat, let him have thy cloke also.”

4. Men behave themselves as if they depended on another day, when they rest at case to-day, in a condition out of which they must be delivered before they die. Wben a man's mind is at rest, there is something that he rests in: it must have some foundation, either real or imaginary. But if the man be in a condition from which he is sensible he must some time or other be delivered, or be undone, it is impossible that he should rest in the thoughts of remaining in his condition always, and never being delivered from it: for no man is willing to be ruined; no man can rest in that which he conceives to be connected with his own misery and undoing.-Therefore, if he rest in such a condition for the present, it must be on a supposition, that he shall be delivered from it. If he rest in it to-day, it must be because he depends on being delivered another day, and therefore depends on seeing another day.

We in this land generally profess, that as we are by nature sinful, we are exposed to eternal death, and that therefore there is a necessity that we get out of a natural condition some time before we die. And those among us who are sensible that they bave never passed through any such change as in scripture is called a being born again, though they be not sufficiently convinced that there is any such place as hell, yet have a kind of beliet of it; at least they do not conclude, that there is no such place, and therefore cannot but be sensible that it would be dreadful to die unconverted. Therefore, if they be in a considerable degree of ease and quietness in their condition, it must be because they have a dependence on being delivered out of such a condition some time before they die.

In as much as they are easy, remaining in such a condition to-day, without any prospect of present deliverance, it shews plainly that they depend on another day. If they did not, they could have no quietness in their spirits; because, if there be no grounds of dependence on any further opportunity, then what they are exposed to, by missing the opportunity which they have to-day, is infinitely dreadful.- Persons who are secure in their sins, under the light of the gospel, unless they be deceived with a false hope, are generally so, because they boast themselves of to-morrow. They depend on future opportunity; they flatter themselves with hopes of living long in the world; they depend on what shall come to pass berealter; they depend on the fulfilment of their good intentions as to what they will do at a more convenient season.

5. Men behave themselves as those who depend on another day, when they neglect any thing to-day which must be done before they die. If there be any thing which is absolutely necessary to be done some time before death, and the necessity of it be sufficiently declared and shewn to the person for whom it is thus necessary; if he neglect setting about it immediately, sincerely, and with all his might, certainly it carries this face with it, that the man depends upon its being done hereafter, and consequently that he shall bave opportunity to do it.-Because, as to those things which are absolutely neces. sary to be done, there is need, not only of a possibility of a future opportunity; but of something which is to be depended on, some good ground to conclude that we shall have future opportunity; therefore, whoever lives under the gospel, and does not this day thoroughly reform his life, by casting away every abomination, and denying every lust-and doth not apply himself to the practice of the wbole of his duty towards God and man, and begin to make religion his main businesshe acts as one who depends on another day; because he is abundantly taught that these things must be done before he dies.

Those who have been sceking salvation for a great while, in a dull, insincere, and slightly manner, and find no good effect of it, have abundant reason to conclude, that some time before they die, they must not only seek, but strive to enter in at the straight gate, and must be violent for the kingdom of beaven; and therefore, if they do not begin thus to-day, they act as those who depend on another day. So those who have hitherto lived in the neglect of some particular known duty, whether it be secret prayer, or paying some old debt, which they have long owed to their neighbour-or the duty of confessing some fault to a brother who hath aught against them, or of making restitution for some injury—they act as those who depend on another day.

6. Men behave themselves as though they depended on another day, if they do that to-day which some time or other must be undone. There are many things done by men which must be undone by them. They must go back again from

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