The Harleian Miscellany: Or, A Collection of Scarce, Curious, and Entertaining Pamphlets and Tracts, as Well in Manuscript as in Print, Found in the Late Earl of Oxford's Library ; Interspersed with Historical, Political, and Critical NotesWilliam Oldys, John Malham R. Dutton, 1811 - Great Britain Chronologically arranged with the original Samuel Johnson introduction, this collection offers rare and entertaining tracts and pamphlets in manuscript and printed forms. Interspersed are historical, political and critical notes from the library of Edward Harley, second earl of Oxford. This collection was edited by Harley's secretary, William Oldys, and Samuel Johnson in the original edition, 1744-1746. |
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Page 12
... continually sending messengers , with fine words and large promises , to keep him from doing any mischief . Therefore it was con- cluded to raise the money demanded by the English with all possible speed , and to borrow it from those ...
... continually sending messengers , with fine words and large promises , to keep him from doing any mischief . Therefore it was con- cluded to raise the money demanded by the English with all possible speed , and to borrow it from those ...
Page 48
... continually jog on , like a gang of pack - horses , after the leaders of their several parties ; and though they wander after these blazing , but deceitful lights , into never so many crooked and bye paths , yet , with an implicit and ...
... continually jog on , like a gang of pack - horses , after the leaders of their several parties ; and though they wander after these blazing , but deceitful lights , into never so many crooked and bye paths , yet , with an implicit and ...
Page 54
... justly remarks , That there was that frame and constitution in our ancestors , that their true English hearts • Sec his Sermon , p . 7 . had continually some secret aversion and antipathy to that neighbour- 54 A VIEW OF THE REIGN OF PAGE.
... justly remarks , That there was that frame and constitution in our ancestors , that their true English hearts • Sec his Sermon , p . 7 . had continually some secret aversion and antipathy to that neighbour- 54 A VIEW OF THE REIGN OF PAGE.
Page 55
... continually some secret aversion and antipathy to that neighbour- ing nation ; and that England and France , like Rome and Carthage , stood always jealous and reviling one another . The old English aversa- tion , contiuues he , seems to ...
... continually some secret aversion and antipathy to that neighbour- ing nation ; and that England and France , like Rome and Carthage , stood always jealous and reviling one another . The old English aversa- tion , contiuues he , seems to ...
Page 81
... continually maintains a garrison ; from thence to Casa Brusciata , an inn , nine miles ; it lies upon the stream of the sea ; we received there excellent good entertainment . From thence to Ancona , seventeen miles . ANCONA . When you ...
... continually maintains a garrison ; from thence to Casa Brusciata , an inn , nine miles ; it lies upon the stream of the sea ; we received there excellent good entertainment . From thence to Ancona , seventeen miles . ANCONA . When you ...
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Common terms and phrases
adorned altar anabaptists archbishop archbishop Laud bishops Britons built byrde Cæsar called cardinal castle Catholick cause chapel Charles Christ Christian church Commyns court creed crowns doctor doth drink duke Duke of Burgundy Dutch earl eight miles eight-thousand Emperor England English euery exceeding fair excellent faith Fame famous Father France Francis Throckmorton French galleasses garden Genoa gentleman gunpowder plot hand hath haue hauke sayde Holy Ghost honour horse house of artillery jesuits King King of England King's knight Kynge lady laws letter little town London lord manner mighty monastery nature nine worthies palace parliament persons petition pillars pleasant pope Pope Joan pope's prince publick reason religion Roman Rome shew ships soul stone thee thence thereof Thermæ thing thither thou transubstantiation Trinitarians Venice viii vnto wherein white marble-stone wine wyll
Popular passages
Page 131 - For like as we are compelled by the Christian verity, to acknowledge every Person by himself to be God and Lord; So are we forbidden by the Catholic religion to say, there be three Gods, or three Lords.
Page 133 - For the right faith is, that we believe and confess, That our Lord Jesus Christ, the Son of God, is God and man...
Page 129 - And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
Page 265 - Scarce once herself, by turns all womankind ! Who with herself, or others, from her birth Finds all her life one warfare upon earth; Shines in exposing knaves and painting fools, Yet is whate'er she hates and ridicules: No thought advances, but her eddy brain Whisks it about, and down it goes again.
Page 131 - So the Father is God, the Son is God, and the Holy Ghost is God; And yet they are not three Gods, but one God.
Page 266 - Inferior not dependent? worse. Offend her, and she knows not to forgive; Oblige her, and she'll hate you while you live: But die, and she'll adore you - Then the Bust And Temple rise - then fall again to dust.
Page 183 - AND it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, that the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
Page 266 - Offend her, and she knows not to forgive ; Oblige her, and she'll hate you while you live ; But die, and she'll adore you — then the bust And temple rise — then fall again to dust. Last night her lord was all that's good and great; A knave this morning, and his will a cheat.
Page 132 - The Father is made of none : neither created nor begotten. The Son is of the Father alone : not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son : neither made, nor created, nor begotten, but proceeding.
Page 133 - Who although he be God and man, yet he is not two, but 'one Christ; One; not by conversion of the Godhead into flesh, but by taking of the manhood into God; One altogether; not by confusion of substance, but by unity of person.