The Harleian Miscellany: Or, A Collection of Scarce, Curious, and Entertaining Pamphlets and Tracts, as Well in Manuscript as in Print, Found in the Late Earl of Oxford's Library ; Interspersed with Historical, Political, and Critical NotesWilliam Oldys, John Malham R. Dutton, 1811 - Great Britain Chronologically arranged with the original Samuel Johnson introduction, this collection offers rare and entertaining tracts and pamphlets in manuscript and printed forms. Interspersed are historical, political and critical notes from the library of Edward Harley, second earl of Oxford. This collection was edited by Harley's secretary, William Oldys, and Samuel Johnson in the original edition, 1744-1746. |
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Page 38
... France , headed by King James , is too apparent ; and that the greatest encouragement to such an undertaking must be the expected , if not promised succours ready to join him upon the 38 A DESCENT FROM FRANCE , & c .
... France , headed by King James , is too apparent ; and that the greatest encouragement to such an undertaking must be the expected , if not promised succours ready to join him upon the 38 A DESCENT FROM FRANCE , & c .
Page 39
... James ? In the first place , do they flatter themselves , because , forsooth , the greatest part of our invaders , for the more plausible pretext , ae com- posed of English , Scotch , and Irish , natives and subjects to the crown of ...
... James ? In the first place , do they flatter themselves , because , forsooth , the greatest part of our invaders , for the more plausible pretext , ae com- posed of English , Scotch , and Irish , natives and subjects to the crown of ...
Page 40
... James should ever return without opposition , and undoubtedly a very strenuous one ; it being impossible we should be all drawn in , with the specious bait of sweet words , and fair promises ; and consequently , he must have a blow for ...
... James should ever return without opposition , and undoubtedly a very strenuous one ; it being impossible we should be all drawn in , with the specious bait of sweet words , and fair promises ; and consequently , he must have a blow for ...
Page 41
... James is his only part and design in this expedition ; and King James , on the other side , shall abjure all manner of violation to the laws , shall support the protestant religion , and ( making a sea - mark of his former wreck ) shall ...
... James is his only part and design in this expedition ; and King James , on the other side , shall abjure all manner of violation to the laws , shall support the protestant religion , and ( making a sea - mark of his former wreck ) shall ...
Page 42
... James shall forget and forgive ; shall rule by law , and turn a saint upon a throne : And that the disinterested Lewis shall have no other designs upon England , but purely King James's assistance ; yet still the most , they can look ...
... James shall forget and forgive ; shall rule by law , and turn a saint upon a throne : And that the disinterested Lewis shall have no other designs upon England , but purely King James's assistance ; yet still the most , they can look ...
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adorned altar anabaptists archbishop archbishop Laud bishops Britons built byrde Cæsar called cardinal castle Catholick cause chapel Charles Christ Christian church Commyns court creed crowns doctor doth drink duke Duke of Burgundy Dutch earl eight miles eight-thousand Emperor England English euery exceeding fair excellent faith Fame famous Father France Francis Throckmorton French galleasses garden Genoa gentleman gunpowder plot hand hath haue hauke sayde Holy Ghost honour horse house of artillery jesuits King King of England King's knight Kynge lady laws letter little town London lord manner mighty monastery nature nine worthies palace parliament persons petition pillars pleasant pope Pope Joan pope's prince publick reason religion Roman Rome shew ships soul stone thee thence thereof Thermæ thing thither thou transubstantiation Trinitarians Venice viii vnto wherein white marble-stone wine wyll
Popular passages
Page 131 - For like as we are compelled by the Christian verity, to acknowledge every Person by himself to be God and Lord; So are we forbidden by the Catholic religion to say, there be three Gods, or three Lords.
Page 133 - For the right faith is, that we believe and confess, That our Lord Jesus Christ, the Son of God, is God and man...
Page 129 - And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
Page 265 - Scarce once herself, by turns all womankind ! Who with herself, or others, from her birth Finds all her life one warfare upon earth; Shines in exposing knaves and painting fools, Yet is whate'er she hates and ridicules: No thought advances, but her eddy brain Whisks it about, and down it goes again.
Page 131 - So the Father is God, the Son is God, and the Holy Ghost is God; And yet they are not three Gods, but one God.
Page 266 - Inferior not dependent? worse. Offend her, and she knows not to forgive; Oblige her, and she'll hate you while you live: But die, and she'll adore you - Then the Bust And Temple rise - then fall again to dust.
Page 183 - AND it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, that the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
Page 266 - Offend her, and she knows not to forgive ; Oblige her, and she'll hate you while you live ; But die, and she'll adore you — then the bust And temple rise — then fall again to dust. Last night her lord was all that's good and great; A knave this morning, and his will a cheat.
Page 132 - The Father is made of none : neither created nor begotten. The Son is of the Father alone : not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son : neither made, nor created, nor begotten, but proceeding.
Page 133 - Who although he be God and man, yet he is not two, but 'one Christ; One; not by conversion of the Godhead into flesh, but by taking of the manhood into God; One altogether; not by confusion of substance, but by unity of person.