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Printed at the Protestant Episcopal Press


KC 3274

June 13, 194

New York, June 1, 1832 I DO HEREBY CERTIFY, that this edition of the Common Prayer Book, Book of Offices, &c., (having been compared with the standard books, and cor. rected by the same,) is permitted to be published as an edition duly compared and corrected by a suitable person appointed for that purpose, as the canon directs.

BENJAMIN T. ONDERDONK, Bishop of the Protestant Episcopal Church ton

the State of New-York.

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1 The Ratification of the Book 16 The Ministration of Baptism

of Common Prayer,

to such as are of Riper

2 The Preface,

Years, and able to answer

3 The Order how the Psalter

for themselves,


is appointed to be read, 7|17 A Catechism; that is to say,

4 The Order how the rest of

an Instruction to be learn-

the Holy Scripture is ap-

ed by every person before

pointed to he read,

7 he be brought to be con-

5 Tables of Lessons of Holy

firmed by the Bishop, 135

Scripture, to be read at 18 The Order of Confirmation,

Morning and Evening

or Laying on of hands upon

Prayer throughout the

those that are baptized and



come to years of discretion, 138

6 The Calendar,

10 19 The form of Solemnization of

7 Tables and Rules for the



Moveable and Immoveable 20 The Order for the Visitation

Feusts, together with the

of the Sick,


days of Fasting and Absti- 21 The Communion of the Sick, 146

nence throughout the year, 16 22 The Order for the Burial of

8 Tables for finding the Holy.

the Dead,



17 23 The Thanksgiving of Women

9 The Order for Daily Morn. after Child-birth, common.

ing Prayer,

21 ly called, The Churching

10 The Order for Daily Evening

of Women,



27 24 Forms of Prayer to be used

11 Prayers and Thanksgivings

at Sea, .


upon several occasions, to 25 A Form of Prayer for the

be used before the two final

Visitation of Prisoners, 156

prayers of Morning and 26 A Form of Prayer and

Evening Service,

35 Thanksgiving to Almighty

12 The Collects, Epistles, and God, for the fruits of the

Gospels, to be used through-

earth and all the other

out the year,

39 blessings of his merciful

13 The Order for the Administra.



tion of the Lord's Supper, 27 Forms of Prayer to be used

or Holy Communion, 115 in Families,


14 The Ministration of Public 28 Selections of Psalms, to be

Baptism of Infants, to be

used instead of the Psalms

used in the church, 125 for the Day, at the discre.

15 The Ministration of Private

tion of the Minister,


Baptism of Children in 29 The Psalter, or Psalms of


129 David,


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By the Bishops, the Clergy, and the Laity of the Protestant Episcopal

Church in the United States of America, in Convention, this 16th Day of October, in the Year of our Lord one thousand seven hundred and eighty-nine.

THIS Convention having in their present Session, set forth A Book of Common Prayer, and Administration of the Sacraments, and other Rites and Ceremonies of the Church, do hereby establish the said book: And they declare it to be the Liturgy of this Church: And require, that it be received as such by all the members of the same: And this book shall be in use from and after the first day of October, in the Year of our Lord one thousand seven hundred and ninety.


It is a most invaluable part of that blessed liberty wherewith CHRIST hath made us free, that in his worship, different forms and usages may without offence be allowed, provided the substance of the faith be kept entire ; and that, in every Church, what cannot be clearly determined to belong to Doctrine must be referred to Discipline; and therefore, by common consent and authority, may be altered, abridged, enlarged, amended, or otherwise disposed of, as may seem most convenient for the edification of the people, "according to the various exigencies of times and occasions."

The Church of England, to which the Protestant Episcopal Church in these States is indebted, under God, for her first foundation and a long continuance of nursing care and protection, hath, in the Preface of her Book of Common Prayer, laid it down as a rule, that “The Particular Forms of Divine Worship, and the Rites and Ceremonias appointed to be used therein, being things in their own nature indifferent and alterable, and so acknow. ledged, it is but reasonable that upon weighty and important considerations, according to the various exigencies of tiines and occasions, such changes and alterations should be made therein, as to those who are in places of authority should, from time to time, seem either necessary or expedient”

The same Church liath not only in her Preface, but likewise in her Articles and Homilies, declared the necessity and expediency of occasional alterations and amendments in her forms of Public Worship; and we find accordingly, that, seeking to " keep the happy mean between too much stiffness in refusing, and too much easiness in admitting variations in things once advisedly established, she hath, in the reign of several princes, since the first compiling of her Liturgy in the time of Edward the Sixth, upon just and weighty considerations her thereunto moving, yielded to make such alterations in some particulars, as in their respective times were thought convenient; yet so as that the main body and essential parts of the same (as well in the chiefest materials, as in the frame and order thereof) have still been continued firm and unshaken.'

Her general aiın in these different Reviews and Alterations hath been, as she further declares in her said Preface, "to do that which, according to her best understanding, might most tend to the preservation of unity in the Church; the procuring of reverence, and the exciting of piety and devotion in the worship of God; and, finally, the cutting off occasion, from them that seek occasion, of cavil or quarrel against her Liturgy." And although, according to her judgment, there be not "any thing in it contrary to the Word of God, or to sound doctrine, or which a godly man may not with a good conscience use and submit unto, or which is not fairly

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peace and

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