A Sketch of Ancient Philosophy from Thales to Cicero

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University Press, 1904 - Philosophy, Ancient - 254 pages

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Page 165 - Of old hast THOU laid the foundation of the earth : And the heavens are the work of thy hands. They shall perish, but THOU shalt endure : Yea, all of them shall wax old like a garment ; As a vesture shalt THOU change them, and they shall be changed : But THOU art the same, And thy years shall have no end.
Page 173 - Fool ! the Ideal is in thyself, the impediment too is in thyself: thy Condition is but the stuff thou art to shape that same Ideal out of...
Page 172 - Where fairer Tempes bloom, there sleep Young Cyclads on a sunnier deep. A loftier Argo cleaves the main, Fraught with a later prize; Another Orpheus sings again, And loves, and weeps, and dies. A new Ulysses leaves once more Calypso for his native shore.
Page 75 - He who has been instructed thus far in the things of love, and who has learned to see the beautiful in due order and succession, when he comes toward the end will suddenly perceive a nature of wondrous beauty...
Page 172 - Oh, cease ! must hate and death return ? Cease! must men kill and die? Cease! drain not to its dregs the urn Of bitter prophecy. The world is weary of the past, Oh, might it die or rest at last ! NOTES 'The quenchless ashes of Milan
Page 76 - ... in the first place is everlasting, not growing and decaying, or waxing and waning; secondly, not fair in one point of view and foul in another, or at one time or in one relation or at one place fair, at another time or in another relation or at another place foul, as if fair to some and foul to others, or in the likeness of a face or hands or any other part of the bodily frame, or in any form of speech or knowledge, or existing in any other being, as for example, in an animal, or in heaven, or...
Page 173 - Does not the whole wretchedness, the whole Atheism as I call it, of man's ways in these generations, shadow itself for us in that unspeakable Lifephilosophy of his: The pretension to be what he calls "happy"?
Page 76 - But what if man had eyes to see the true beauty — the divine beauty, I mean, pure and clear and unalloyed, not clogged with the pollutions of mortality and all the colours and vanities of human life — thither looking, and holding converse with the true beauty simple and divine?
Page 203 - ... the greater part of thy time in sleep and snorest wide awake and ceasest not to see visions and hast a mind troubled with groundless terror and canst not discover often what it is that ails thee, when besotted man thou art sore pressed on all sides with full many cares and goest astray tumbling about in the wayward wanderings of thy mind.
Page 183 - The indifference of Epicurus to scientific truth comes out still more strongly in the explanations which he offers of particular phenomena. His one object being to guard against the hypothesis either of divine agency or of necessary law3, he tells his disciples that it is madness to suppose that similar effects must always proceed from the same causes, and provides them with a choice of various hypotheses on which to explain the rising and setting of the sun, the changes of the moon, the movements...

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