And handled his new pair of whiskers so rough, That before all the courtiers I fear'd they'd come off, And then, Lord, how GERAMB would triumphantly scoff! Mem.-to buy for son DICKY some unguent or lotion To nourish his whiskers-sure road to promo tion !* Saturday. Last night a Concert-vastly Gay- EPIGRAM.† WHAT new, to-day?" Oh! worse and worse, Mc is the PR- -E's Privy Purse!" England is not the only country, where merit of this kind is noticed and rewarded. "I remember," says Tavernier, " to have seen one of the King of Persia's porters, whose mustaches were so long that he could tie them behind his neck, for which reason he had a double pension." †This is a bon-mot, attributed, I know not how truly, to the Pr-c-ss of W-es. I have merely versified it. The PR-E's Purse! no, no, you fool, KING CRACK* AND HIS IDOLS. WRITTEN AFTER THE LATE NEGOCIATION FOR A NEW M-N-STRY. KING CRACK was the best of all possible Kings, (At least, so his Courtiers would swear to gladly.) you But CRACK now and then would be'trodox things, And, at last, took to worshipping Images sadly. Some broken-down IDOLS, that long had been In plac'd father's old Cabinet, pleas'd him so much, That he knelt down and worshipp'd, thoughsuch was his taste! They were monstrous to look at and rotten to touch! *One of those antediluvian Princes, with whom Manetho and Whiston seem so intimately acquainted. If we had the Memoirs of Thoth, from which Manetho compiled his History, we should find, I dare say, that Crack was only a Regent, and that he, perhaps, succeeded Typhon, who (as Whiston says) was the last King of the Antediluvian Dynasty. And these were the beautiful gods of KING CRACK! Till his People, disdaining to worship such things, Cried aloud, one and all, “Come, your God"ships must pack "You will not do for us, though you may do "for Kings." Then, trampling the gross IDOLS under their feet, They sent CRACK a petition, beginning "Great Cæsar! "We are willing to worship; but only entreat "That you'll find us some decenter Godheads than these are." Pl try" says KING CRACK-then they furnisa'd him models Cr boter shap'd Gods, but he sent them all bak; Some wore chisel'd too fine, some heads 'stead of noddles, Ju short, they were all much too godlike for CRACK! to his darling old IDOLS again, ast mending their legs and new bronztheir faces, Infiance of Gods and of men, Le monsters up grinning once more in WHAT'S MY THOUGHT LIKE? Quest. WHY is a pump like V-SC-NT C—s TL-R-GH? Answ. Because it is a slender thing of wood, That up and down its awkward arm doth sway, And coolly spout and spout and spout away, In one weak, washy, everlasting flood! EPIGRAM. DIALOGUE BETWEEN A CATHOLIC DELEGATE AND HIS R-Y-L H-GHN-SS THE D-E OF C-B-L-D. SAID his Highness to NED, with that grim face of his, "Why refuse us the Veto dear Catholic "NEDDY!??___ "Because, Sir," said NED, looking full in his phiz, "You're forbidding enough, in all conscience "already!" WREATHS FOR THE MINISTERS. AN ANACREONTIC. HITHER, FLORA, Queen of flowers! Haste thee from Old Brompton's bowers--Or, (if sweeter that abode) From the King's well-odour'd Road, Brightest herbs and flowers of thine Find me next a Poppy posy, Next, our C--STL-R-GH to crown, The ancients, in like manner, crowned their Lares, or Household Gods, See Juvenal, Sat. 9. v. 133.-Plutarch too tells us that Household Gods were then, as they are now, "much given to War and penal Statues.” ριννυωδεις και ποινιμες δαίμονας. |