Sermons, Volume 31744 |
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Page 4
... FIRST , To explain the propofition it- felf , ( that there is no refpect of perfons with God . ) SECONDLY , I fhall fhew , what conclu fions and inferences may fairly be deduced from it . And , IN the THIRD place , point out the re ...
... FIRST , To explain the propofition it- felf , ( that there is no refpect of perfons with God . ) SECONDLY , I fhall fhew , what conclu fions and inferences may fairly be deduced from it . And , IN the THIRD place , point out the re ...
Page 5
... first place , confider God as the fupreme and sovereign difpofer of all things , voluntarily distribu- ting gifts to his creatures ; in which light he must be abfolutely independent , and ac- countable to none . And this will enable us ...
... first place , confider God as the fupreme and sovereign difpofer of all things , voluntarily distribu- ting gifts to his creatures ; in which light he must be abfolutely independent , and ac- countable to none . And this will enable us ...
Page 13
... first , if it be a certain truth that God is no respecter of perfons , it neceffarily follows , that there must be fome fixed and fure way , in which all mankind may find acceptance with him ; and that this has been in ages paft , is at ...
... first , if it be a certain truth that God is no respecter of perfons , it neceffarily follows , that there must be fome fixed and fure way , in which all mankind may find acceptance with him ; and that this has been in ages paft , is at ...
Page 19
... first place , they inspire high and amiable thoughts of God , and represent him as a Being whom we can re- verence without terror , and contemplate with delight ; and remove all fuch opi- nions concerning the arbitrary capriciouf- nefs ...
... first place , they inspire high and amiable thoughts of God , and represent him as a Being whom we can re- verence without terror , and contemplate with delight ; and remove all fuch opi- nions concerning the arbitrary capriciouf- nefs ...
Page 26
... first fight , feem peculiar in them , has nothing in it capricious and arbitrary ; but is exactly and wifely adapted to the conftitution and prefent ftate of human nature , and , " fo " far coincides with the univerfal and im " mutable ...
... first fight , feem peculiar in them , has nothing in it capricious and arbitrary ; but is exactly and wifely adapted to the conftitution and prefent ftate of human nature , and , " fo " far coincides with the univerfal and im " mutable ...
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Common terms and phrases
abfolutely abfurd affert againſt becauſe befides bleffed cafes caufe cauſe character Chrift Chriftian circumſtances confequence confider confiderable confiftent conftitution confufion converfation courſe defign defire Deity difpofition diftinction diſcourſe divine doctrine effential eſtabliſhed exerciſe exiſtence faid faith fame felves fenfe fentiments fhall fions firſt fociety fome fpirit ftand ftate fubject fuch fuffer fufficient fuppofed fupport fupreme fure goodneſs guilt happineſs higheſt himſelf honour human nature impoffible infpire inftances itſelf juft juſt juſtice leaft leaſt lefs lence mankind meaſure ment mind moft moral moſt muft Murder muſt neceffarily neceffary neceffity neceſſary obfervation occafions ourſelves paffions particular perfons piety pleaſures poffible Potiphar prefent principles propofed puniſhment purpoſes racter raiſe reafon rectitude refolution refpect religion repreſented Saviour ſcene ſcheme ſenſe SERM ſhall ſhould ſtate ſtrong ſuch ſuppoſed temper thefe themſelves theſe things thofe thoſe tion tural underſtanding univerfal uſe utmoſt vice virtue whofe wife wiſdom
Popular passages
Page 232 - Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ, whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things...
Page 253 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Page 13 - ... but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile ; but glory, honour, and peace to every man that worketh good, to the Jew first, and also to the Gentile: for there is no respect of persons with God.
Page 31 - Jefus, and fhalt believe in thine heart that God hath raifed him from the dead, thou malt be faved ; for with the heart man believeth unto righteaufnefs, and with the mouth confeffion is made unto falvation.
Page 256 - Verily, verily I fay unto thee, Except a man be born again, he cannot fee the kingdom of God.
Page 95 - Jhall be : but we know that, when he Jhall appear, we Jhall be like him ; for we Jhall fee him, as he is.
Page 86 - If ye then, being evil, know how to give good gifts unto your children, how much more (hall your heavenly Father give the holy Spirit to them that ask him ? 14 And he was carting out a devil, and it was dumb.
Page 257 - Nicodemus faith unto him, How can a man be born when he is old ? Can he enter the fecond time into his mother's womb, and be born...
Page 199 - Ye know not what manner of fpirit ye are of. For the Son of man is not come to deftroy men's lives, but to fave them.