Decii Junii Juvenalis et A. Persii Flacci satirae, with a comm. by A.J. Macleane1857 |
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Page vi
... explain . As there is no ancient author that requires masculine sense to understand and explain his meaning so much as Juvenal , so I know of no commentator on any author that surpasses Heinrich in that quality . His notes are in German ...
... explain . As there is no ancient author that requires masculine sense to understand and explain his meaning so much as Juvenal , so I know of no commentator on any author that surpasses Heinrich in that quality . His notes are in German ...
Page 12
... explains it from the bellying of a sail with a fair wind ; and Owen translates thus , " And when did vice with growth so rank prevail ? Or avarice wanton in so fair a gale ? " Holyday , " When open lay to avarice a larger haven ? " Mr ...
... explains it from the bellying of a sail with a fair wind ; and Owen translates thus , " And when did vice with growth so rank prevail ? Or avarice wanton in so fair a gale ? " Holyday , " When open lay to avarice a larger haven ? " Mr ...
Page 13
... explains it " non simplex furor , sed duplex vel tri- plex , " which may be right , though I prefer the other . Taking the ' sestertium ' at the value in our money of 71. 16s . 3d . , a hun- dred ' sestertia ' would be 7817.58 . The Ro ...
... explains it " non simplex furor , sed duplex vel tri- plex , " which may be right , though I prefer the other . Taking the ' sestertium ' at the value in our money of 71. 16s . 3d . , a hun- dred ' sestertia ' would be 7817.58 . The Ro ...
Page 26
... derideat , ] ' Lori- pes ' is the same as iparтóпоνç . Pliny ( vii . 2 ) speaks of a tribe among the Indians who were " anguium modo loripedes . " See Forcellini , who explains it of those who in walking 26 D. JUNII JUVENALIS.
... derideat , ] ' Lori- pes ' is the same as iparтóпоνç . Pliny ( vii . 2 ) speaks of a tribe among the Indians who were " anguium modo loripedes . " See Forcellini , who explains it of those who in walking 26 D. JUNII JUVENALIS.
Page 27
... explains it of those who in walking twist their legs about like a thong of leather , or whose legs are naturally dis- torted . He quotes also Plautus ( Poen . iii . 1. 7 ) : " Nequicquam hos fuscos mihi elegi loripedes tardissimos ...
... explains it of those who in walking twist their legs about like a thong of leather , or whose legs are naturally dis- torted . He quotes also Plautus ( Poen . iii . 1. 7 ) : " Nequicquam hos fuscos mihi elegi loripedes tardissimos ...
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Common terms and phrases
adeo aediles aliquid appears atque Augustus called caput Casaubon Catullus Cicero common commonly consul death Domitian emperor enim Ergo erit etiam explains father Forcellini gives goes Grangaeus Greek habet haec haruspex Heinrich says hinc Horace Horace's hunc illa illis ipse Jahn Juvenal says Juvenal's Latium Livy Long's note man's Martial means mentioned mihi modo nemo Nero nisi note on Hor nulla nunc omnes omnia Ovid Persius Plautus Pliny poet praetor Propertius quae quam quid Quintilian quis quod quotes quum reading refers reign rich Romans Rome Ruperti Ruperti says satire Scholiast Scholiast says Sejanus sense Servius sibi slaves sort speaks Suetonius sunt supposed Tacitus tamen tantum temple thing tibi town Trajan tunc verse viii Virgil wine woman word write καὶ
Popular passages
Page 276 - Nay, take my life and all; pardon not that: You take my house, when you do take the prop That doth sustain my house; you take my life, When you do take the means whereby I live.
Page 317 - If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: for thou shalt heap coals of fire upon his head, and the Lord shall reward thee.
Page 26 - There are a sort of men, whose visages Do cream and mantle like a standing pond; And do a wilful stillness entertain, With purpose to be dress'd in an opinion Of wisdom, gravity, profound conceit; As who should say, ' I am Sir Oracle, And, when I ope my lips, let no dog bark!
Page 274 - Pyrrha, sub antrof cui flavam religas comam, simplex munditiis? heu quoties fidem mutatosque deos flebit et aspera nigris aequora ventis emirabitur insolens, qui nunc te fruitur credulus aurea; qui semper vacuam, semper amabilem sperat nescius aurae fallacis. miseri, quibus intentata nites ! me tabula sacer votiva paries indicat uvida suspendisse potenti vestimenta maris deo.
Page 240 - When that this body did contain a spirit, A kingdom for it was too small a bound ; But now, two paces of the vilest earth Is room enough : this earth, that bears thee dead, Bears not alive so stout a gentleman.
Page 389 - Tusco ramum millesime ducis censoremve tuum vel quod trabeate salutas ? ad populum phaleras ! ego te intus et in cute novi. 30 non pudet ad morem discincti vivere Nattae ? sed stupet hie vitio et fibris increvit opimum pingue, caret culpa, nescit quid perdat, et alto demersus summa rursus non bullit in unda.
Page 295 - Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
Page 72 - Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away.
Page 26 - There are a sort of men whose visages Do cream and mantle like a standing pond, And do a wilful stillness entertain, 90 With purpose to be dress'd in an opinion Of wisdom, gravity, profound conceit, As who should say ' I am Sir Oracle, And when I ope my lips let no dog bark...
Page 291 - Thou shall rise up before the hoary head, and honour the face of the old man, and fear thy Gd: I am the L-rd.