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and the decalogue, No. iv.;
and the gospel, ib.; declara-
tion of, an awful act, 271;
its delusions and suicidal
results, 473; as defined by
Lieber, Vattel, &c., 549; as
described by Homer, 549;
by Shakspeare, ib.; influ-
ence on domestic happiness,
457-68; its effect in driv-
ing Christianity out of the
East, 491; the nurse of du-
elling, 384; adverse to free-
dom, 406-8; with England
in 1812, a failure, 400; feu-
dal, how abolished, 43; does
not forgive, 49; glimpse of,
by Dr. Channing, 313-24;
its general evils and horrors,
No. ii., iv., 65-76, 77-80,
81-92, 113-24, 151-4,
157-60, 161-72, 177-80,
197-200, 313-17, 325-32,
305-12, 393-6, 439-44,
449-68, 469–72, 473-5,
488-98, 509-16; and the
hearth, 457-68; its moral
chief evils, 157-60, 509-16;
on whom its evils fall, No.
ii.; insensibility to its evils
explained, 269-76; incon-
sistent with nature, 77; with
Christianity, No. iii., iv., 49,
77-80, 129-36, 137-48, 257-
62, 278-80, 434-9, 470-72,
517-40; its inefficacy. 397-
408, 550-2; the infidel's
view of it as inconsistent
with Christianity, 358; de-
structive to minds, 582; in-
fluences which still counte-
nance it, 554-76; its influ-
ence on literature, science,
education, 580-3; influence
on morals, 375; on piety,
576; on the Sabbath, 380;

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by, according to Dick, 172,
according to Burke, ib.; its
licentiousness, No. iv., 161,
382-3, 369-72; case at Al-
bany, 371; at N. Y., 372; in
Eng., 451; its meliorations,
42; its effects on mind, 578;
missions, obstructive to,
386-8, 489-500; its moral
character, 173-6, 179-80;
not necessary, 39; its sup-
posed necessity, 554; neu-
tralizes means of grace,454;
case, 455; occasions of, 243,
318-20, 501-8; offensive
and defensive not distin-
guished in the N.Testament,
536-7; prayers, 357, 556;
punishments in, 65–76, No.
ii.; as a judicial redress,
485-8; only remedy for,
289-92; revivals, an obsta-
cle to, 385; violates the Sab-
bath, No. iv., 380; a school
of profaneness, 383; sketch
of, No. ii.; slavery, 132, 378,
576;
solemn review of, 293-
304; sources or springs of,
318-20; substitutes for, No.
i., 213-28; souls destroyed
by, 449-56; spirit in con-
trast with the Christian spi-
rit, 453; its spirit, 586; suf-
ferings of soldiers in, No.
ii., and temperance, 379;
a trial by battle, 549-52;
unchristian, 257-68; of the
Jews, 172; of the reforma-
tion, ib.; of the Grecians,
ib.; of the middle ages, ib.;
of the twelve Cæsars, ib.; of
the Romans, ib.; of the Sar-
acens, ib.; of the Turks, ib.;
of the Tartars, ib.
Warriors, their testimonies
against war, No. iii.; how
enlisted, 457; how treat-
ed, 65-76; engross politi-
cal power, 580; wounded,
their fate,
85, 394

Warrior and the philanthro-
pist in contrast, No. iii.

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174

348

Ward on war,
War-ships, their expenses,
414-5, 564; of different
countries, 562-3; one de-
scribed by Sumner, 556;
brothels, No. iv., 162, 372, 383
Washington on War, No.
iii.; his administration, its
war expenses, 573; his
use of the peace princi-
ple with Payne,
Waterloo, battle of, 170;
wounded there, No. ii.
Watson, bishop, on war,
No. iii.,
Wellington on war, No. iii.,
conduct after the battle of
Waterloo, 568; views of
war, 357, as unsuitable for
a conscientious Christian, 579
Webster, Rev. J. C., state-
ments on flogging in navy, 66
West Point academy, its
moral influence, 381; cost, 494
Wesley, John, on war, 173

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