and the decalogue, No. iv.;
and the gospel, ib.; declara-
tion of, an awful act, 271 ;
its delusions and suicidal
results, 473 ; as defined by
Lieber, Vatiel, &c., 549; as
described by Homer, 549 ;
by Shakspeare, ib. ; influ-
ence on domestic happiness,
457-68 ; its effect in driv-
ing Christianity out of the
East, 491; the nurse of du-
elling, 384; adverse to free-
dom, 406–8; with England
in 1812, a failure, 400, feu-
dal, how abolished, 43; does
not forgive, 49 ; glimpse of,
by Dr. Channing, 313–24;
its general evils and horrors,
No. ii., iv., 65–76, 77-80,
81--92, 113–24, 151-4,
157-60, 161-72, 177-80,
197–200, 313–17, 325–32,
305-12, 393-6, 439–44,
449–68, 469–72, 473-5,
488–98, 509-16; and the
hearth, 457-68; its moral
chief evils, 157-60, 509–16;
on whom its evils fall, No.
ii.; insensibility to its evils
explaine 269-76 ; incon-
sistent with nature, 77; with
Christianity, No. iii., iv., 49,
77-80, 129-36, 137-48, 257–
62, 278–80, 434-9, 470–72,
517-40; its inefficacy. 397-
408, 550-2 ; the infidel's
view of it as inconsistent
with Christianity, 358 ; de-
structive to minds, 582; in-.
fluences which still counte-
nance ii, 554–76 ; its influ-
ence on literature, science,
education, 580–3; influence
on morals, 375; on piety,
576; on the Sabbath, 380 ;
its hardening influence,

its laws, what,
231, 485; loss of life in, No.
iv., 161-72; total loss of life

by, according to Dick, 172,
according to Burke, ib.; its
licentiousness, No. iv., 161,
381-3, 369-72 ; case at Al-
bany, 371; at N. Y., 372; in
Eny., 451; its meliorations,
42; its effects on mind, 578;
missions, obstructive to,
386–8, 489–500 ; its moral
character, 173–6, 179–80 ;
not necessary, 39 ; its sup-
posed necessity, 554; deu-
tralizes means of grace,454;
case, 455; occasions of, 243,
318-20, 501-8; offensive
and defensive not distin-
guished in the N.Testament,
536–7; prayers, 357, 556 ;
punishments in, 65–76, No.
ii.; as a judicial redress,
485–8; only remedy for,
289-92 ; revivals, an obsta-
cle to, 385; violates the Sab-
bath, No. iv., 380; a school
of profaneness, 383; sketch
of, No. ii.; slavery, 132, 378,

solemn review of, 293–
304; sources or springs of,
318–20; substitutes for, No.
i., 213–28; souls destroyed
by, 449–56 ; spirit in con-
trast with the Christian spi-
rit, 453 ; its spirit, 586 ; suf-
ferings of soldiers in, No.
ii., and temperance, 379;
a trial by battle, 549–52;
unchristian, 257–68; of the
Jews, 172; of the reforma-
tion, ib.; of the Grecians,
ib.; of the middle ages, ib.;
of the twelve Cæsars, ib.; of
the Romans, ib.; of the Sar-
acens, ib.; of the Turks, ib.;

of the Tartars, ib.
Warriors, their testimonies

against war, No. iii.; how
enlisted, '457; how treat-
ed, 65-76; engross politi-
cal power, 580; wounded,
their fate,

85, 394

576;

86-90 ;