The Christian Spectator, Volume 2Howe & Spalding, 1820 - Theology |
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Page 5
... called " the mind's eye , " by which it discerns spiritual and invisible objects , as the natural eye discerns those which are visible . It gives to them the same kind of reality as if they were discerned by our senses , and makes them ...
... called " the mind's eye , " by which it discerns spiritual and invisible objects , as the natural eye discerns those which are visible . It gives to them the same kind of reality as if they were discerned by our senses , and makes them ...
Page 9
... called to act in a plain case of duty , and where the glory of God is evidently concerned , it is not for him , through any motives of worldly policy , to hesitate or turn aside , but to go forward , directly and resolutely , leaving ...
... called to act in a plain case of duty , and where the glory of God is evidently concerned , it is not for him , through any motives of worldly policy , to hesitate or turn aside , but to go forward , directly and resolutely , leaving ...
Page 10
... called symbolical ac- tions . Thus Jeremiah's bearing a yoke , the high - priest's washing him- self before he draws near to God , Baptism , the Lord's Supper , are all very significant . Pantomime , or the the language of mute action ...
... called symbolical ac- tions . Thus Jeremiah's bearing a yoke , the high - priest's washing him- self before he draws near to God , Baptism , the Lord's Supper , are all very significant . Pantomime , or the the language of mute action ...
Page 56
... called from the scene of their labours , sev- eral eminent ministers , in the height of their usefulness . These sad events seem to say to those who remain : " be ye also ready : work while the day lasts , for the might cometh wherein ...
... called from the scene of their labours , sev- eral eminent ministers , in the height of their usefulness . These sad events seem to say to those who remain : " be ye also ready : work while the day lasts , for the might cometh wherein ...
Page 84
... called distributive justice . Justice in the moral governor also respects men as they are related to his kingdom , and requires the sup- port of the authority of his law as the means of general good . There can be no moral kingdom ...
... called distributive justice . Justice in the moral governor also respects men as they are related to his kingdom , and requires the sup- port of the authority of his law as the means of general good . There can be no moral kingdom ...
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Common terms and phrases
American Bible Society apostle appears atonement attended Bachelor of Arts benevolence Bible Society blessing Board brethren brother cause character Choctaw Christ Christian Spectator church Connecticut death distributive justice divine divine grace doctrine duty effect ence eral eternal evidence faith Father favour feel friends give gospel grace happy heart heaven holy honour hope hundred influence interest Israel Jaffna Jehovah Jephthah Jesus Jews justice king labour language letter ligion Lord means meeting ment mercy miles mind mission missionary Montreal moral nature ness never New-York obedience object Paradise Lost pastor persons piety pious prayer preached Presbyterian present principles psalm punishment received religion religious respect reward Sabbath salvation Saviour scriptures Sermon sinner sion soul Spirit supposed thing thou thought tion truth unto verse whole word worship write
Popular passages
Page 294 - For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.
Page 96 - Yet it pleased the Lord to bruise him ; he hath put him to grief: When thou shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, And the pleasure of the Lord shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied : By his knowledge shall my righteous servant justify many : and he shall bear their iniquities.
Page 178 - A man that is an heretic after the first and second admonition reject ; Knowing that he that is such is subverted, and sinneth, being condemned of himself.
Page 223 - Who needeth not daily, as those high priests, to offer up sacrifice, first for His own sins, and then for the people's: for this He did once, when He offered up Himself. 28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Page 14 - If I forget thee, O Jerusalem, Let my right hand forget her cunning. If I do not remember thee, Let my tongue cleave to the roof of my mouth ; If I prefer not Jerusalem above my chief joy.
Page 4 - But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am* a great King, saith the Lord of Hosts, and my name is dreadful among the heathen.
Page 547 - NOT UNTO us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.
Page 4 - To what purpose is the multitude of your sacrifices unto me ? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he goats.
Page 225 - Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Page 397 - For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, "Abba, Father." The Spirit itself beareth witness with our spirit, that we are the children of God, and if children, then heirs, heirs of God, and joint heirs with Christ, if so be that we suffer with him, that we may be also glorified together.